1. In Relation to the Dense Physical Vehicle:
Under this combination the physical body is committed or dedicated
to labor—to focussed work with physical substance. Mars and Virgo
both either transmit or are associated with the third and sixth rays,
and these two rays focus energy upon the material plane. The body is used
skillfully and kept “in good working order” through strenuous
work or strenuous exercise. “Blood rushes” to the area of
the small intestines; this reflects the stimulation of the solar plexus
center and various associated minor centers in the abdominal area. In
relation to the body there is an emphasis placed upon optimizing physical
energy through right assimilation, promoted through right selection of
foods. Strenuous physical disciplines (in relation to food, exercise,
schedule, etc.) are used to optimize physical functioning.
2. Mars (in Virgo) in Relation to the Etheric Vehicle:
This combination is focused on keeping the etheric body magnetically
pure and clean. There is an emphasis on promoting etheric functioning
through the cleansing effects of environal selectivity. Pure food, pure
air, pure surroundings, right exercise, etc., are used to eliminate etheric
obstructions, congestions and deficiencies. If “cleanliness is next
to Godliness”, the Godliness thought is experienced when impurities
no longer clog or reduce the functioning of the etheric system.
3. Mars (in Virgo) in Relation to the Astral Vehicle:
The influence of Mars is always in danger of stimulating fanaticism—which
is desire focussed so excessively that the resultant disproportionate
emphasis is destructive to the field in which the desire is focussed.
Mars in Virgo gives a double sixth ray, and both these influences are
capable of narrow and exclusive focussing. Together, they can influence
the astral body towards a condition of militant intolerance, and a rejection
of many impacting energies and forces—coming from persons, places
and things. At best, the strong desire for purity and perfection can cleanse
the astral magnetism, preventing its attachment to sub-standard objects
of desire. This, at length, will have an elevating effect, reorienting
desire towards aspiration.
4. Mars (in Virgo) in Relation to the Concrete Mind:
Mars in Virgo enhances the critical and analytical qualities
of the lower mind. Mars is sharp and Virgo, discriminating. Sharp discrimination
is the result. The real purpose this faculty is to reject all thought
which does not contribute to the birthing of the “Mind that is in
Christ”, but at first, a mercilessly critical attitude may emerge.
This desire for right selection is not pursued dispassionately. The influence
of Mars upon the mental field will rarely if ever be dispassionate, because
Mars is the planet of passion. The Tibetan has compared the loveless mind
to a rapidly revolving wheel which spins off all who would approach. “Mind
repels by a powerful, strong vibration, casting off all that is contacted,
as a wheel casts off all that hinders its whirling periphery.” (TWM
81)
Mars in Virgo can contribute to such a condition, and must be brought
under the influence of soul love. Then will the soul have a mental instrument
which is devoted to achieving perfection in the field of matter, but which
refuses to violate the Law of Love in doing so. At last there eventuates
what might be called a ‘perfectionistic devotion to the Reappearance
of the Christ in the field of matter’.
5. Mars (in Virgo) in Relation to the Personality as a Whole:
With respect to the personality, Mars in Virgo can function
very materialistically, at first. The early mantram for Virgo—”Let
matter reign”—blends with the sensory, materialistic bias
of Mars, to produce much focussed activity within the material/sensory
sphere—the three lower worlds of human evolution. Virgo represents
the material environment and the many orders of lower devic life which
have built it under higher direction. Mars (aided by Vulcan) exerts power
upon these lower forces—cutting, moving, removing, re-arranging,
building, tearing down, etc.. This is one of the influences representing
man’s conquest (Mars) of Nature (Virgo). In this earlier phase,
Mars is the servant of the third aspect with which Virgo is so much associated.
(EA 194, 280) This combination contributes a line of vigorous, intelligent
energy to the overall presentation of personality—a personality
“not afraid [Mars]of work [Virgo]”.
6. Mars (in Virgo) in Relation to Glamor:
The glamors associated with Mars in Virgo arise from a preoccupation
with “doing things right physically”. (cf. R&I 126) How
often the perfect kills the good! The desire to be perfect can kill that
which is slowly rising, through ever lessening states of imperfection,
towards the Good. In relation to this combination, the Old Commentary’s
sound advice to those upon the sixth ray holds good: “Love more
your fellow men.” (EP II 372) Perfection is for the Christ; thus,
Christ-like methods must be used to achieve it.
7. Mars (in Virgo) in Relation to Necessary Transmutations:
This combination is particularly adept at so applying the “Frictional
Fires” within the field of matter, that sufficient heat arises to
create a transmutative burning ground. Mars in Scorpio is similar and
even more drastic. Mars in Virgo gives us friction in the service of material
refinement—fire (Mars) applied to the qualitative perfecting (Virgo)
of matter. The endless material disciplines of Mars in Virgo are, precisely,
transmutative.
8. Mars (in Virgo) in Relation to Sex:
There is with this combination, perhaps, less passion and complete
giving of the self, because the discipline of selectivity is at work.
The emphasis, as we have seen, is upon “doing things right, physically”,
and this may apply to the sexual field, with a possible emphasis upon
technique resulting. This would lead to a degree of emotion detachment
during the act itself.
An entirely different response is also possible—militant (Mars)
celibacy (Virgo). The desire to purify the entire area of sexuality may
lead to non-participation. This is a drastic solution, but Mars in Virgo
is given to fanaticism along various lines. If one looks at the history
of Christianity (a Scorpionic religion, the Tibetan informs us), its horoscope
could well have the Sun in Scorpio with the ruling planet Mars, placed
in chaste Virgo. Pisces, then, would be the Ascendant.
The relation to birth must also be considered, because Mars is the planet
of “birth” and “generation” (“Mars was the
Lord of birth, of death, of generation and destruction.” {EA 661}),
and because Virgo is ever associated with preparation for birth. A responsibility
to “be fruitful and multiply” may result—as it has among
many connected with the Catholic Church, and with the nationals of those
countries, and the adherents of those religions which place a premium
upon procreation. The two other lunar signs (Taurus and Cancer) are also
involved in this urge towards procreation, and Mars in Taurus and Mars
in Cancer must necessarily be involved.
9. Mars (in Virgo) in Relation to the Management and Expenditure
of Energy:
Mars in Cancer was retentive and economical. Mars in Virgo is
both of these, and both selective and skillful in the Management and Expenditure
of energy as well. The Virgoan emphasis upon technique ensures that Martian
energy is properly channeled, with right proportion in its application,
so that it will do the most good. Mars in Capricorn has similar possibilities,
which are even more powerful. In all questions of work, economy and efficiency
are every considered important. Mars in Virgo is an inherently practical
combination, giving the possibility of technical mastery of energy upon
the physical plane.
10. Mars (in Virgo) in Relation to Courage:
This may not be one of the most overtly courageous combinations,
but it is intelligent. David slew Goliath through bravery, yes, but through
intelligence especially. The exoterically Mercurial signs modify bravery
with intelligence. Ulysses had both—courage and shrewd intelligence
in the service of that courage. Those who handle artillery (often under
the fifth ray) may not be in the front lines (where one must be ready
to confront the terror of hand-to-hand combat), but the effect of their
ballistic skill can be decisive in the outcome of the war.
Similarly as in the case of Mars in Cancer, devotion (in this case, the
double sixth ray) can augment daring. For those who are sufficiently advanced,
a self-sacrificing loyalty is also probable, and this, with devotion,
can bring about a willingness to confront very dangerous situations.
11. Mars (in Virgo) in Relation to Aspiration:
Aspiration is keen, and focussed, under this combination—though
naturally, with less “fire” than when Mars is placed in any
of the three fire signs. Mars in Virgo gives a double sixth ray which
strengthens the aspirational tendencies. Characteristically, aspiration
is towards states of purity which the aspiring one seeks to see materialize
within the field of matter. Mars in Virgo (an earth sign) can produce
the “practical mystic”, capable of working, in this world
for a better world reflective of a higher world.
12. Mars (in Virgo) in Relation to Idealism:
The combination is potentially very idealistic, especially once
materialistic selfishness has been overcome. As suggested, the idealism
inclines to be a practical idealism, including the presence of a transmuted,
transformed and transfigured material base.
13. Mars (in Virgo) in Relation to Life’s Battlefield
and the Readiness and Willingness to Fight:
There is no great tendency or willingness to fight, but those
under this combination will certainly do so in response to the call of
duty. Dedication, devotion and loyalty will also stimulate the will, dutifully,
to fight—in the early days to protect one’s children and dependents
(for Virgo is very much the sign of Motherhood), and later to protect
an ideal which one cherishes.
14. Mars (in Virgo) in Relation to the Nature of Personality
Rebellion against the Soul:
Mars , in the ‘atmosphere’ of Virgo, can so stir
up involvement with matter and form, directing so much energy and attention
towards material enterprise and material improvement, that it becomes
difficult to arouse any interest in cultivating the light, love and life
of the soul. The personality rebels through preoccupation with matter.
The “trees” are visible; the “forest” (the wider,
higher life) is lost to sight. So many apparently ‘real’ things
(i.e., material things) are desired, that one has no time for the ‘unreal’
things (the intangibilities) of the higher worlds. With respect to soul
values and soul realities, the earth signs (especially when stimulated
by worldly Mars) often express a rejecting energy. They are so busy doing
what apparently has to be done, that they have to time for subtle things.
15. Mars (in Virgo) in Relation to Personality Cooperation with
the Soul:
Later upon the reversed wheel, heights of devotion can be achieved and
great “labors of love”. No chore is too difficult or too tedious
for the personality to undertake if it means mobilizing for the soul.
Mars in Virgo is a hard (Mars) worker (Virgo), who believes that love
and work are one and the same. This combination is well suited to the
life of discipleship, which unlike the life of the aspirant, is committed
to hard work in service of a higher ideal or idea. The Mars in Virgo combination
shows that the personality (Mars) is definitely under the training (Virgo)
of the disciplining, nurturing soul (Virgo) and there is a “quickening”
of soul life. (EA 250)
Add the Saturn influence and you have the perfect prescription for ‘spiritual
domestication’. The labors and discomforts are only preparatory
to entry into a higher kingdom of nature (the Fifth Kingdom of Souls).
Without such training, the applicant would be unfit for the higher worlds.
Add the Virgoan Vulcan influence to Mars in Virgo, and it can readily
be seen how this combination helps the personality “shape up”
for a higher living.