Augustus
Emperor
of the Roman Empire
Reign: January 16, 27 BC - August 19 14 AD
Predecessor Julius Caesar (as Dictator)
Consort 1) Clodia Pulchra ? – 40 BC
2) Scribonia 40 BC – 38 BC
3) Livia Drusilla 38 BC to 14 AD
Issue Julia the Elder
Born
September 23, 63 BC Rome
Died August 19, AD 14 Nola
Children Natural - Julia the Elder
Adoptive - Gaius Caesar, Lucius Caesar, Agrippa Postumus, Tiberius
Augustus
(Latin: IMPERATOR CAESAR DIVI FILIVS AVGVSTVS;[1] September 23, 63 BC
– August 19, AD 14), known as Gaius Julius Caesar Octavianus (in
English Octavian) for the period of his life prior to 27 BC, was the
first and among the most important of the Roman Emperors.
Although he preserved
the outward form of the Roman Republic, he ruled as an autocrat for
more than 40 years and his rule is the dividing line between the Republic
and the Roman Empire. He ended a century of civil wars and gave Rome
an era of peace, prosperity, and imperial greatness, known as the Pax
Romana, Roman peace.
He was born in
Rome (or Velletri) on September 23, 63 BC with the name Gaius Octavius.
His father, also Gaius Octavius, came from a respectable but undistinguished
family of the equestrian order and was governor of Macedonia. Shortly
after Octavius's birth, his father gave him the surname of Thurinus,
possibly to commemorate his victory at Thurii over a rebellious band
of slaves. His mother, Atia, was the niece of Julius Caesar, soon to
be Rome's most successful general and Dictator. He spent his early years
in his grandfather's house near Veletrae (modern Velletri). In 58 BC,
when he was four years old, his father died. He spent most of his childhood
in the house of his stepfather, Lucius Marcius Philippus.
In 51 BC, aged eleven,
Octavius delivered the funeral oration for his grandmother Julia, elder
sister of Caesar. He donned the toga virilis at fifteen, and was elected
to the College of Pontiffs. Caesar requested that Octavius join his
staff for his campaign in Africa, but Atia protested that he was too
young. The following year, 46 BC, she consented for him to join Caesar
in Hispania, but he fell ill and was unable to travel. When he had recovered,
he sailed to the front, but was shipwrecked; after coming ashore with
a handful of companions, he made it across hostile territory to Caesar's
camp, which impressed his great-uncle considerably. Caesar and Octavius
returned home in the same carriage, and Caesar secretly changed his
will.
Bronze statue of
Augustus, Archaeological Museum, Athens.When Caesar was assassinated
on the Ides of March (the 15th) 44 BC, Octavius was studying in Apollonia,
Illyria. When Caesar's will was read it revealed that, having no legitimate
children, he had adopted his great-nephew Octavius as his son and main
heir. By virtue of his adoption, Octavius assumed the name Gaius Julius
Caesar. Roman tradition dictated that he also append the surname Octavianus
(Octavian) to indicate his biological family; however, no evidence exists
that he ever used that name. Mark Antony later charged that he had earned
his adoption by Caesar through sexual favours, though Suetonius describes
Antony's accusation as political slander.[2]
Octavian recruited
a small force in Apollonia. Crossing over to Italia, he bolstered his
personal forces with Caesar's veteran legionaries, gathering support
by emphasizing his status as heir to Caesar. Only eighteen years old,
he was consistently underestimated by his rivals for power.
In Rome, he found
Mark Antony and the Optimates led by Marcus Tullius Cicero in an uneasy
truce. After a tense standoff, and a war in Cisalpine Gaul after Antony
tried to take control of the province from Decimus Junius Brutus Albinus,
he formed an alliance with Mark Antony and Marcus Aemilius Lepidus,
Caesar's principal colleagues. The three formed a junta called the Second
Triumvirate, an explicit grant of special powers lasting five years
and supported by law, unlike the unofficial First Triumvirate of Gnaeus
Pompey Magnus, Caesar and Marcus Licinius Crassus.[3]
The triumvirs then
set in motion proscriptions in which 300 senators and 2,000 equites
were deprived of their property and, for those who failed to escape,
their lives, going beyond a simple purge of those allied with the assassins,
and probably motivated by a need to raise money to pay their troops.[4]
Antony and Octavian
then marched against Marcus Junius Brutus and Gaius Cassius, who had
fled to the east. After two battles at Philippi in Macedonia, the Caesarian
army was victorious and Brutus and Cassius committed suicide (42 BC).
After the battle, a new arrangement was made between the members of
the Second Triumvirate: while Octavian returned to Rome, Antony went
to Egypt where he allied himself with Queen Cleopatra VII, the former
lover of Julius Caesar and mother of Caesar's infant son, Caesarion.
Lepidus, now clearly marked as an unequal partner, settled for the province
of Africa.
While in Egypt,
Antony had an affair with Cleopatra that resulted in the birth of three
children, Alexander Helios, Cleopatra Selene, and Ptolemy Philadelphus.
Antony later left Cleopatra to make a strategic marriage with Octavian's
sister, Octavia, in 40 BC. During their marriage Octavia gave birth
to two daughters, both named Antonia. In 37 BC Antony deserted Octavia
and went back to Egypt to be with Cleopatra. The Roman dominions were
then divided between Octavian in the West and Antony in the East.
Antony occupied
himself with military campaigns in the East and a romantic affair with
Cleopatra; Octavian built a network of allies in Rome, consolidated
his power, and spread propaganda implying that Antony was becoming less
than Roman because of his preoccupation with Egyptian affairs and traditions.
The situation grew more and more tense, and finally, in 32 BC, the senate
officially declared war on "the Foreign Queen", to avoid the
stigma of yet another civil war. It was quickly decided: in the bay
of Actium on the western coast of Greece, after Antony's men began deserting,
the fleets met in a great battle in which many ships burned and thousands
on both sides lost their lives. Octavian defeated his rivals who then
fled to Egypt. He pursued them, and after another defeat, Antony committed
suicide.
Cleopatra also committed
suicide after her upcoming role in Octavian's Triumph was "carefully
explained to her", and Caesarion was "butchered without compunction".
Octavian supposedly said "two Caesars are one too many" as
he ordered Caesarion's death.[5] This demonstrates a key difference
between Julius Caesar and Octavian--while Caesar had demonstrated clemency
in his victories, Octavian most certainly did not.
Augustus as a magistrate.The
Western half of the Roman Republic territory had sworn allegiance to
Octavian prior to Actium in 31 BC, and after Actium and the defeat of
Antony and Cleopatra, the Eastern half followed suit, placing Octavian
in the position of ruler of the Republic. Years of civil war had left
Rome in a state of near-lawlessness, but the Republic was not prepared
to accept the control of Octavian as a despot.
At the same time,
Octavian could not simply give up his authority without risking further
civil wars amongst the Roman generals, and even if he desired no position
of authority whatsoever, his position demanded that he look to the well-being
of the City and provinces. Disbanding his personal forces, Octavian
held elections and took up the position of consul; as such, though he
had given up his personal armies, he was now legally in command of the
legions of Rome.
In 27 BC, Octavian
officially returned power to the Roman Senate, and offered to relinquish
his own military supremacy over Egypt.
Reportedly, the
suggestion of Octavian's stepping down as consul led to rioting amongst
the Plebeians in Rome. A compromise was reached between the Senate and
Octavian's supporters, known as the First Settlement. Octavian was given
proconsular authority over the Western half and Syria — the provinces
that, combined, contained almost 70% of the Roman legions.
The Senate also
gave him the titles Augustus and Princeps. Augustus was a title of religious
rather than political authority. In the mindset of contemporary religious
beliefs, it would have cleverly symbolized a stamp of authority over
humanity that went beyond any constitutional definition of his status.
Additionally, after the harsh methods employed in consolidating his
control, the change in name would also serve to separate his benign
reign as Augustus from his reign of terror as Octavian. Princeps translates
to "first-citizen" or "first-leader". It had been
a title under the Republic for those who had served the state well;
for example, Pompey had held the title.
In addition, and
perhaps the most dangerous innovation, Augustus was granted the right
to wear the Civic Crown of laurel and oak. This crown was usually held
above the head of a Roman general during a Triumph, with the individual
holding the crown charged to continually repeat, "Remember, thou
art mortal," to the triumphant general. The fact that not only
was Augustus awarded this crown but awarded the right to actually wear
it upon his head is perhaps the clearest indication of the creation
of a monarchy. However, it must be noted that none of these titles,
or the Civic Crown, granted Octavian any additional powers or authority;
for all intents and purposes the new Augustus was simply a highly-honored
Roman citizen, holding the consulship.
These actions were
highly abnormal from the Roman Senate, but this was not the same body
of patricians that had murdered Caesar. Both Antony and Octavian had
purged the Senate of suspect elements and planted it with their loyal
partisans. How free a hand the Senate had in these transactions, and
what backroom deals were made, remain unknown.
The second settlement
In 23 BC, Augustus renounced the consulship, but retained his consular
imperium, leading to a second compromise between Augustus and the Senate
known as the Second Settlement. Augustus was granted the power of a
tribune (tribunicia potestas), though not the title, which allowed him
to convene the Senate and people at will and lay business before it,
veto the actions of either the Assembly or the Senate, preside over
elections, and the right to speak first at any meeting.
Also included in
Augustus' tribunician authority were powers usually reserved for the
Roman censor; these included the right to supervise public morals and
scrutinize laws to ensure they were in the public interest, as well
as the ability to hold a census and determine the membership of the
Senate. No Tribune of Rome ever had these powers, and there was no precedent
within the Roman system for combining the powers of the Tribune and
the Censor into a single position, nor was Augustus ever elected to
the office of Censor. Whether censorial powers were granted to Augustus
as part of his tribunician authority, or he simply assumed these responsibilities,
is still a matter of debate.
In addition to tribunician
authority, Augustus was granted sole imperium within the city of Rome
itself: all armed forces in the city, formerly under the control of
the Praefects, were now under the sole authority of Augustus. Additionally,
Augustus was granted imperium proconsulare maius, or "imperium
over all the proconsuls", which translated to the right to interfere
in any province and override the decisions of any governor. With maius
imperium, Augustus was the only individual able to receive a triumph
as he was ostensibly the head of every Roman army.
Many of the political
subtleties of the Second Settlement seem to have evaded the comprehension
of the Plebeian class. When, in 22 BC, Augustus failed to stand for
election as consul, fears arose once again that Augustus, seen as the
great "defender of the people", was being forced from power
by the aristocratic Senate. In 22, 21, and 20 BC, the people rioted
in response, and only allowed a single consul to be elected for each
of those years, ostensibly to leave the other position open for Augustus.
Finally, in 19 BC, the Senate voted to allow Augustus to wear the consul's
insignia in public and before the Senate, with an act sometimes known
as the Third Settlement. This seems to have assuaged the populace; regardless
of whether or not Augustus was actually a consul, the importance was
that he appeared as one before the people.
With these powers
in mind, it must be understood that all forms of permanent and legal
power within Rome officially lay with the Senate and the people; Augustus
was given extraordinary powers, but only as a pronconsul and magistrate
under the authority of the Senate. Augustus never presented himself
as a king or autocrat, once again only allowing himself to be addressed
by the title princeps. After the death of Lepidus in 13 BC, he additionally
took up the position of pontifex maximus, the high priest of the collegium
of the Pontifices, the most important position in Roman religion.
Later Roman Emperors
would generally be limited to the powers and titles originally granted
to Augustus, though often, in order to display humility, newly appointed
Emperors would often decline one or more of the honorifics given to
Augustus. Just as often, as their reign progressed, Emperors would appropriate
all of the titles, regardless of whether they had actually been granted
by the Senate. The Civic Crown, consular insignia, and later the purple
robes of a Triumphant general (toga picta) became the imperial insignia
well into the Byzantine era, and were even adopted by many Germanic
tribes invading the former Western empire as insignia of their right
to rule.
Succession
Augustus' control of power throughout the Empire was so absolute that
it allowed him to name his successor, a custom that had been abandoned
and derided in Rome since the foundation of the Republic. At first,
indications pointed toward his sister's son Marcellus, who had been
married to Augustus' daughter Julia the Elder. However, Marcellus died
of food poisoning in 23 BC. Reports of later historians that this poisoning,
and other later deaths, were caused by Augustus' wife Livia Drusilla
are inconclusive at best.
After the death
of Marcellus, Augustus married his daughter to his right hand man, Marcus
Agrippa. This union produced five children, three sons and two daughters:
Gaius Caesar, Lucius Caesar, Vipsania Julia, Agrippina the Elder, and
Postumus Agrippa, so named because he was born after Marcus Agrippa
died. Augustus' intent to make the first two children his heirs was
apparent when he adopted them as his own children. Augustus also showed
favor to his stepsons, Livia's children from her first marriage, Nero
Claudius Drusus Germanicus and Tiberius Claudius, after they had conquered
a large portion of Germany.
After Agrippa died
in 12 BC, Livia's son Tiberius divorced his own wife and married Agrippa's
widow. Tiberius shared in Augustus' tribune powers, but shortly thereafter
went into retirement. After the early deaths of both Lucius and Gaius
in 2 and 4 respectively, and the earlier death of his brother Drusus
(9 BC), Tiberius was recalled to Rome, where he was adopted by Augustus.
On August 19, 14,
Augustus died. Postumus Agrippa and Tiberius had been named co-heirs.
However, Postumus had been banished, and was put to death around the
same time. Who ordered his death is unknown, but the way was clear for
Tiberius to assume the same powers that his stepfather had.
His attributed last
words were "Acta est fabula" ("the comedy is over"),
from a text by Gaius Suetonius, "Vitae Caesarum, Divus Augustus"
("Life of Caesars, the Divine Augustus"), 97-99. The complete
sentence would be "Acta est fabula, plaudite" ("The comedy
is over, applaud!"), a common ending to ancient Roman comedies.
Augustus's legacy
The famous statue of Augustus at the Prima PortaAugustus was deified
soon after his death, and both his borrowed surname, Caesar, and his
title Augustus became the permanent titles of the rulers of Rome for
the next 400 years, and were still in use at Constantinople fourteen
centuries after his death. In many languages, caesar became the word
for emperor, as in German (Kaiser) and in Russian (Tsar). The cult of
the Divine Augustus continued until the state religion of the Empire
was changed to Christianity in the 4th century. Consequently, there
are many excellent statues and busts of the first, and in some ways
the greatest, of the emperors. Augustus' mausoleum also originally contained
bronze pillars inscribed with a record of his life, the Res Gestae Divi
Augusti, which had also been disseminated throughout the empire during
his lifetime.
Many consider Augustus
to be Rome's greatest emperor; his policies certainly extended the empire's
life span and initiated the celebrated Pax Romana or Pax Augusta. He
was handsome, intelligent, decisive, and a shrewd politician, but he
was not perhaps as charismatic as Julius Caesar. Nevertheless, his legacy
proved more enduring.
In looking back
on the reign of Augustus and its legacy to the Roman world, its longevity
should not be overlooked as a key factor in its success. As one ancient
historian says, people were born and reached middle age without knowing
any form of government other than the Principate. Had Augustus died
earlier (in 23 BC, for instance), matters may have turned out differently.
The attrition of
the civil wars on the old Republican oligarchy and the longevity of
Augustus, therefore, must be seen as major contributing factors in the
transformation of the Roman state into a de facto monarchy in these
years. Augustus' own experience, his patience, his tact, and his political
acumen also played their parts. He directed the future of the empire
down many lasting paths, from the existence of a standing professional
army stationed at or near the frontiers, to the dynastic principle so
often employed in the imperial succession, to the embellishment of the
capital at the emperor's expense.
Augustus' ultimate
legacy was the peace and prosperity the empire enjoyed for the next
two centuries under the system he initiated. His memory was enshrined
in the political ethos of the Imperial age as a paradigm of the good
emperor, and although every emperor adopted his name, Caesar Augustus,
only a handful, such as Trajan, earned genuine comparison with him.
His reign laid the foundations of a regime that lasted for 250 years.
The month of August
(Latin Augustus) is named after Augustus; until his time it was called
Sextilis (the sixth month of the Roman calendar). Commonly repeated
lore has it that August has 31 days because Augustus wanted his month
to match the length of Julius Caesar's July, but this is an invention
of the 13th-century scholar Johannes de Sacrobosco. Sextilis in fact
had 31 days before it was renamed, and it was not chosen for its length
(see Julian calendar). A more widely held reason is that it was chosen
since it was the month in which Cleopatra committed suicide.
Augustus boasted
that he 'found Rome brick and left it marble'. Although this did not
apply to the Subura slums, which were still as rickety and fire-prone
as ever, he did leave a mark on the monumental topography of the centre
and of the Campus Martius, with the Ara Pacis sundial (using an obelisk),
the Temple of Caesar, the Forum of Augustus with its Temple of Mars
Ultor, and also other projects either encouraged by him (eg Theatre
of Balbus, Agrippa's construction of the Pantheon) or funded by him
in the name of others, often relations (eg Portico of Octavia, Theatre
of Marcellus). Even his own mausoleum was built before his death to
house members of his family.
Have you ever heard
of Caius Octavius? Most people have not, and wouldn’t recognize
this great ruler by his birth name. Caius Octavius, adopted his great
uncle’s heir name, Julius Caesar. After Julius Caesar’s
death, Octavius formed an alliance with Marc Antony. Eventually Antony
and Caesar parted their alliance because Antony had fallen in love with
Cleopatra. A couple years later Octavius defeated Antony and Cleopatra
and earned his name Augustus, which means divine. So Augustus Caesar
was to known to the people as a great ruler.
Caius Octavius was
born in 63 B.C. in Rome. He was adopted by Julius Caesar’s heir
and given the name Caesar. When Julius Caesar was killed, he set out
for the Roman Empire to get revenge on those who killed Julius. So he
wanted to kill in spite of those who killed Julius. He made allies with
enemies who would soon turn on him, but his short relations proved helpful
to him. He learned of the betrayal of Antony with Cleopatra and in 31
B.C the senate made him General to fight against Antony. After he defeated
Antony in battle, the senate honored him with the title Augustus in
27 B.C.
Leuven originated
as a settlement of the Roman Empire along the trade route leading from
Rome to what is now Trier, Germany. Caesar once covered 800 miles in
ten days on one of the Roman roads, and a courier on horseback could
cover 360 miles in two and a half days. Horse and mule carts averaged
five to six miles per hour. Mail carts and wagons conveyed the post
from town to town. This speed of transportation remained unequalled
until the 19th century. Some of the roads, for instance, the Appian
Way in Italy, are still in use today. Roman mail coaches were often
covered so that the officials who traveled in them could sleep inside.
The Roman road system
comprised some 50,000 miles of first class highways, stretching from
Syria in the east to Britain in the west. Rome remained the center of
the highway system, and each mile of road had a cylindrical stone milepost,
which told the distance between that point and the Forum Romanum in
the city of Rome. It took nearly 500 years to complete the Roman road
system. The roads were built to exacting specifications: straight, graded,
through tunnels, and over bridges. Roman chariots sped military personnel
and important civil officials over the vast expanses of the Roman road
system. While the trading of Agustus Caesar, Constantinople continued
to trade with the coast of Gaul, the Iberian Peninsula, Africa, India
and China.
Constantinople remained
a prosperous city, populated by Romans, Greeks, Armenians, Syrians,
Arabs, Asians and some Germans, all of them united by a common Roman
citizenship and belief in Christ and the Trinity. Intermarriage among
the different ethnicities was common, and by the 500s most people in
Constantinople spoke Greek. A few spoke Latin, but Latin was declining
and used chiefly on formal or official occasions. Prejudice was common
only against those who could not speak Greek or who were not Catholic
-- the essentials, according to some in Constantinople, for civilization.
Germans made up the majority of those in Constantinople's army, and
some soldiers were Huns. Many Germans labored on lands just outside
the city, and some worked in Constantinople at menial jobs or as slaves
in rich households.
Augustus Caesar’s
beliefs were very liberal considered to most of the Roman emperors.
He was determined to get money at all costs, by raising taxes. He was
greedy and full of hatred. In Luke 12:15, Jesus warns not to be greedy
because it will not bring you abundance. Caesar though in his greed
made Rome a better place to live, he beautified it. He gave life to
the ever dying city and is remember as the divine ruler.
born September 23,
63 BC
died August 19, AD 14, Nola, near Naples [Italy]
also called
Augustus Caesar or (until 27 BC) Octavian , original name Gaius Octavius
, adopted name Gaius Julius Caesar Octavianus first Roman emperor, following
the republic, which had been finally destroyed by the dictatorship of
Julius Caesar, his great-uncle and adoptive father. His autocratic regime
is known as the principate because he was the princeps, the first citizen,
at the head of that array of outwardly revived republican institutions
that alone made his autocracy palatable. With unlimited patience, skill,
and efficiency, he overhauled every aspect of Roman life and brought
durable peace and prosperity to the Greco-Roman world.
Gaius Octavius
was born on September 23, 63 BC, of a prosperous family that had long
been settled at Velitrae (Velletri), southeast of Rome. His father,
who died in 59 BC, had been the first of the family to become a Roman
senator and was elected to the high annual office of the praetorship,
which ranked second in the political hierarchy to the consulship. Gaius
Octavius's mother, Atia, was the daughter of Julia, the sister of Julius
Caesar; and it was Caesar who launched the young Octavius in Roman public
life. At age 12 he made his debut by delivering the funeral speech for
his grandmother Julia. Three or four years later he received the coveted
membership of the board of priests (pontifices). In 46 BC he accompanied
Caesar, now dictator, in his triumphal procession after his victory
in Africa over his opponents in the Civil War; and in the following
year, in spite of ill health, he joined the dictator in Spain. He was
at Apollonia (now in Albania), completing his academic and military
studies when, in 44 BC, he learned that Julius Caesar had been murdered.
Rise to power
Returning to Italy, he was told that Caesar in his will had adopted
him as his son and had made him his chief personal heir. He was only
18 when, against the advice of his stepfather and others, he decided
to take up this perilous inheritance and proceeded to Rome. Mark Antony
(Marcus Antonius), Caesar's chief lieutenant, who had taken possession
of his papers and assets and had expected that he himself would be the
principal heir, refused to hand over any of Caesar's funds, forcing
Octavius to pay the late dictator's bequests to the Roman populace from
such resources as he could raise. Caesar's assassins, Marcus Junius
Brutus and Gaius Cassius Longinus, ignored him and withdrew to the east.
Cicero, the famous orator who was one of Rome's principal elder statesmen,
hoped to make use of him but underestimated his abilities.
Celebrating public
games, instituted by Caesar, to ingratiate himself with the city populace,
Octavius succeeded in winning considerable numbers of the dictator's
troops to his own allegiance. The Senate, encouraged by Cicero, broke
with Antony, called upon Octavius for aid (granting him the rank of
senator in spite of his youth), and joined the campaign of Mutina (Modena)
against Antony, who was compelled to withdraw to Gaul. When the consuls
who commanded the Senate's forces lost their lives, Octavius's soldiers
compelled the Senate to confer a vacant consulship on him. Under the
name of Gaius Julius Caesar he next secured official recognition as
Caesar's adoptive son. Although it would have been normal to add “Octavianus”
(with reference to his original family name), he preferred not to do
so. Today, however, he is habitually described as Octavian (until the
date when he assumed the designation Augustus).
Octavian soon reached
an agreement with Antony and with another of Caesar's principal supporters,
Marcus Aemilius Lepidus, who had succeeded him as chief priest. On November
27, 43 BC, the three men were formally given a five-year dictatorial
appointment as triumvirs for the reconstitution of the state (the Second
Triumvirate—the first having been the informal compact between
Pompey, Crassus, and Julius Caesar). The east was occupied by Brutus
and Cassius, but the triumvirs divided the west among themselves. They
drew up a list of “proscribed” political enemies, and the
consequent executions included 300 senators (one of whom was Antony's
enemy Cicero) and 2,000 members of the class below the senators, the
equites or knights. Julius Caesar's recognition as a god of the Roman
state in January 42 BC enhanced Octavian's prestige as son of a god.
He and Antony crossed
the Adriatic and, under Antony's leadership (Octavian being ill), won
the two battles of Philippi against Brutus and Cassius, both of whom
committed suicide. Antony, the senior partner, was allotted the east
(and Gaul); and Octavian returned to Italy, where difficulties caused
by the settlement of his veterans involved him in the Perusine War (decided
in his favour at Perusia, the modern Perugia) against Antony's brother
and wife. In order to appease another potential enemy, Sextus Pompeius
(Pompey the Great's son), who had seized Sicily and the sea routes,
Octavian married Sextus's relative Scribonia (though before long he
divorced her for personal incompatibility).
These ties of kinship
did not deter Sextus, after the Perusine War, from making overtures
to Antony; but Antony rejected them and reached a fresh understanding
with Octavian at the treaty of Brundisium, under the terms of which
Octavian was to have the whole west (except for Africa, which Lepidus
was allowed to keep) and Italy, which, though supposedly neutral ground,
was in fact controlled by Octavian. The east was again to go to Antony,
and it was arranged that Antony, who had spent the previous winter with
Queen Cleopatra in Egypt, should marry Octavian's sister Octavia. The
peoples of the empire were overjoyed by the treaty, which seemed to
promise an end to so many years of civil war. In 38 BC Octavian formed
a significant new link with the aristocracy by his marriage to Livia
Drusilla.
But a reconciliation
with Sextus Pompeius proved abortive, and Octavian was soon plunged
into serious warfare against him. When his first operations against
Sextus's Sicilian bases proved disastrous, he felt obliged to make a
new compact with Antony at Tarentum (Taranto) in 37 BC. Antony was to
provide Octavian with ships, in return for troops Antony needed for
his forthcoming war against the empire's eastern neighbour Parthia and
its Median allies. Antony handed over the ships, but Octavian never
sent the troops. The treaty also provided for renewal of the Second
Triumvirate for five years, until the end of 33 BC.
Rise to power
Returning to Italy, he was told that Caesar in his will had adopted
him as his son and had made him his chief personal heir. He was only
18 when, against the advice of his stepfather and others, he decided
to take up this perilous inheritance and proceeded to Rome. Mark Antony
(Marcus Antonius), Caesar's chief lieutenant, who had taken possession
of his papers and assets and had expected that he himself would be the
principal heir, refused to hand over any of Caesar's funds, forcing
Octavius to pay the late dictator's bequests to the Roman populace from
such resources as he could raise. Caesar's assassins, Marcus Junius
Brutus and Gaius Cassius Longinus, ignored him and withdrew to the east.
Cicero, the famous orator who was one of Rome's principal elder statesmen,
hoped to make use of him but underestimated his abilities.
Celebrating public
games, instituted by Caesar, to ingratiate himself with the city populace,
Octavius succeeded in winning considerable numbers of the dictator's
troops to his own allegiance. The Senate, encouraged by Cicero, broke
with Antony, called upon Octavius for aid (granting him the rank of
senator in spite of his youth), and joined the campaign of Mutina (Modena)
against Antony, who was compelled to withdraw to Gaul. When the consuls
who commanded the Senate's forces lost their lives, Octavius's soldiers
compelled the Senate to confer a vacant consulship on him. Under the
name of Gaius Julius Caesar he next secured official recognition as
Caesar's adoptive son. Although it would have been normal to add “Octavianus”
(with reference to his original family name), he preferred not to do
so. Today, however, he is habitually described as Octavian (until the
date when he assumed the designation Augustus).
Octavian soon reached
an agreement with Antony and with another of Caesar's principal supporters,
Marcus Aemilius Lepidus, who had succeeded him as chief priest. On November
27, 43 BC, the three men were formally given a five-year dictatorial
appointment as triumvirs for the reconstitution of the state (the Second
Triumvirate—the first having been the informal compact between
Pompey, Crassus, and Julius Caesar). The east was occupied by Brutus
and Cassius, but the triumvirs divided the west among themselves. They
drew up a list of “proscribed” political enemies, and the
consequent executions included 300 senators (one of whom was Antony's
enemy Cicero) and 2,000 members of the class below the senators, the
equites or knights. Julius Caesar's recognition as a god of the Roman
state in January 42 BC enhanced Octavian's prestige as son of a god.
He and Antony crossed
the Adriatic and, under Antony's leadership (Octavian being ill), won
the two battles of Philippi against Brutus and Cassius, both of whom
committed suicide. Antony, the senior partner, was allotted the east
(and Gaul); and Octavian returned to Italy, where difficulties caused
by the settlement of his veterans involved him in the Perusine War (decided
in his favour at Perusia, the modern Perugia) against Antony's brother
and wife. In order to appease another potential enemy, Sextus Pompeius
(Pompey the Great's son), who had seized Sicily and the sea routes,
Octavian married Sextus's relative Scribonia (though before long he
divorced her for personal incompatibility).
These ties of kinship
did not deter Sextus, after the Perusine War, from making overtures
to Antony; but Antony rejected them and reached a fresh understanding
with Octavian at the treaty of Brundisium, under the terms of which
Octavian was to have the whole west (except for Africa, which Lepidus
was allowed to keep) and Italy, which, though supposedly neutral ground,
was in fact controlled by Octavian. The east was again to go to Antony,
and it was arranged that Antony, who had spent the previous winter with
Queen Cleopatra in Egypt, should marry Octavian's sister Octavia. The
peoples of the empire were overjoyed by the treaty, which seemed to
promise an end to so many years of civil war. In 38 BC Octavian formed
a significant new link with the aristocracy by his marriage to Livia
Drusilla.
But a reconciliation
with Sextus Pompeius proved abortive, and Octavian was soon plunged
into serious warfare against him. When his first operations against
Sextus's Sicilian bases proved disastrous, he felt obliged to make a
new compact with Antony at Tarentum (Taranto) in 37 BC. Antony was to
provide Octavian with ships, in return for troops Antony needed for
his forthcoming war against the empire's eastern neighbour Parthia and
its Median allies. Antony handed over the ships, but Octavian never
sent the troops. The treaty also provided for renewal of the Second
Triumvirate for five years, until the end of 33 BC.
Rise to power
Returning to Italy, he was told that Caesar in his will had adopted
him as his son and had made him his chief personal heir. He was only
18 when, against the advice of his stepfather and others, he decided
to take up this perilous inheritance and proceeded to Rome. Mark Antony
(Marcus Antonius), Caesar's chief lieutenant, who had taken possession
of his papers and assets and had expected that he himself would be the
principal heir, refused to hand over any of Caesar's funds, forcing
Octavius to pay the late dictator's bequests to the Roman populace from
such resources as he could raise. Caesar's assassins, Marcus Junius
Brutus and Gaius Cassius Longinus, ignored him and withdrew to the east.
Cicero, the famous orator who was one of Rome's principal elder statesmen,
hoped to make use of him but underestimated his abilities.
Celebrating public
games, instituted by Caesar, to ingratiate himself with the city populace,
Octavius succeeded in winning considerable numbers of the dictator's
troops to his own allegiance. The Senate, encouraged by Cicero, broke
with Antony, called upon Octavius for aid (granting him the rank of
senator in spite of his youth), and joined the campaign of Mutina (Modena)
against Antony, who was compelled to withdraw to Gaul. When the consuls
who commanded the Senate's forces lost their lives, Octavius's soldiers
compelled the Senate to confer a vacant consulship on him. Under the
name of Gaius Julius Caesar he next secured official recognition as
Caesar's adoptive son. Although it would have been normal to add “Octavianus”
(with reference to his original family name), he preferred not to do
so. Today, however, he is habitually described as Octavian (until the
date when he assumed the designation Augustus).
Octavian soon reached
an agreement with Antony and with another of Caesar's principal supporters,
Marcus Aemilius Lepidus, who had succeeded him as chief priest. On November
27, 43 BC, the three men were formally given a five-year dictatorial
appointment as triumvirs for the reconstitution of the state (the Second
Triumvirate—the first having been the informal compact between
Pompey, Crassus, and Julius Caesar). The east was occupied by Brutus
and Cassius, but the triumvirs divided the west among themselves. They
drew up a list of “proscribed” political enemies, and the
consequent executions included 300 senators (one of whom was Antony's
enemy Cicero) and 2,000 members of the class below the senators, the
equites or knights. Julius Caesar's recognition as a god of the Roman
state in January 42 BC enhanced Octavian's prestige as son of a god.
He and Antony crossed
the Adriatic and, under Antony's leadership (Octavian being ill), won
the two battles of Philippi against Brutus and Cassius, both of whom
committed suicide. Antony, the senior partner, was allotted the east
(and Gaul); and Octavian returned to Italy, where difficulties caused
by the settlement of his veterans involved him in the Perusine War (decided
in his favour at Perusia, the modern Perugia) against Antony's brother
and wife. In order to appease another potential enemy, Sextus Pompeius
(Pompey the Great's son), who had seized Sicily and the sea routes,
Octavian married Sextus's relative Scribonia (though before long he
divorced her for personal incompatibility). These ties of kinship did
not deter Sextus, after the Perusine War, from making overtures to Antony;
but Antony rejected them and reached a fresh understanding with Octavian
at the treaty of Brundisium, under the terms of which Octavian was to
have the whole west (except for Africa, which Lepidus was allowed to
keep) and Italy, which, though supposedly neutral ground, was in fact
controlled by Octavian. The east was again to go to Antony, and it was
arranged that Antony, who had spent the previous winter with Queen Cleopatra
in Egypt, should marry Octavian's sister Octavia. The peoples of the
empire were overjoyed by the treaty, which seemed to promise an end
to so many years of civil war. In 38 BC Octavian formed a significant
new link with the aristocracy by his marriage to Livia Drusilla.
But a reconciliation
with Sextus Pompeius proved abortive, and Octavian was soon plunged
into serious warfare against him. When his first operations against
Sextus's Sicilian bases proved disastrous, he felt obliged to make a
new compact with Antony at Tarentum (Taranto) in 37 BC. Antony was to
provide Octavian with ships, in return for troops Antony needed for
his forthcoming war against the empire's eastern neighbour Parthia and
its Median allies. Antony handed over the ships, but Octavian never
sent the troops. The treaty also provided for renewal of the Second
Triumvirate for five years, until the end of 33 BC.
Expansion of the
empire
The death in 12 BC of Lepidus enabled Augustus finally to succeed him
as the official head of the Roman religion, the chief priest (pontifex
maximus). In the same year, Agrippa, too, died. Augustus compelled his
widow, Julia, to marry Tiberius against both their wishes. During the
next three years, however, Tiberius was away in the field, reducing
Pannonia up to the middle Danube, while his brother Drusus crossed the
Rhine frontier and invaded Germany as far as the Elbe, where he died
in 9 BC. In the following year, Augustus lost another of his intimates,
Maecenas, who had been the adviser of his early days and was an outstanding
patron of letters.
Tiberius, who replaced
Drusus in Germany, was elevated in 6 BC to a share in his stepfather's
tribunician power. But shortly afterward he went into retirement on
the island of Rhodes. This was attributed to jealousy of his stepnephew
Gaius Caesar, who was introduced to public life with a great fanfare
in the following year; and the same compliments were paid to his brother
Lucius in 2 BC, the year in which Augustus received his climactic title,
“father of the country” (pater patriae). Gaius was sent
to the east and Lucius to the west. Both, however, soon died. Tiberius
returned home in 2, and in 4 Augustus adopted him as his son, who in
turn was required to adopt Germanicus, the son of his brother Drusus.
The powers conferred upon Tiberius made him almost Augustus's own equal
in everything except prestige.
Tiberius's next
task was to consolidate the invasion and provincial organization of
Germany (AD 4–5). An invasion of Bohemia was planned and had already
been launched from two directions when news came in 6 that Pannonia
and Illyricum had revolted. It took three years for the rebellion to
be put down; and this had only just been completed when Arminius raised
the Germans against their Roman governor Varus and destroyed him and
his three legions. As Augustus could not readily replace the troops,
the annexation of western Germany and Bohemia was postponed indefinitely;
Tiberius and Germanicus were sent to consolidate the Rhine frontier.
Although Augustus
was now feeling his age, these years in association with Tiberius were
marked by administrative innovations: the annexation of Judaea in AD
6 (its client king Herod the Great had died 10 years previously); the
establishment at Rome (in the same year) of a fire brigade with police
duties, supplemented seven years later by a regular police force (cohortes
urbanae); the creation of a military treasury (aerarium militare) to
defray soldiers' retirement bounties from taxes; and the conversion
of the hitherto occasional appointment of prefect of the city (praefectus
urbi) into a permanent office (AD 13). When, in the same year, the powers
of Augustus were renewed for 10 years—such renewals had been granted
at intervals throughout the reign—Tiberius was made his equal
in every constitutional respect. In April, Augustus deposited his will
at the House of the Vestals in Rome. It included a summary of the military
and financial resources of the empire (breviarium totius imperii) and
his political testament, known as the “Res Gestae Divi Augusti”
(“Achievements of the Divine Augustus”). The best-preserved
copy of the latter document is on the walls of the Temple of Rome and
Augustus at Ankara, Turkey (the Monumentum Ancyranum). In AD 14 Tiberius
was due to leave for Illyricum but was recalled by the news that Augustus
was gravely ill. He died on August 19, and on September 17 the Senate
enrolled him among the gods of the Roman state. By that time Tiberius
had succeeded him as the second Roman emperor, though the formalities
involved in the succession proved embarrassing both to himself and to
the Senate because the “principate” of Augustus had not,
constitutionally speaking, been heritable or continuous. Like other
emperors, Tiberius assumed the designation “Augustus” as
an additional title of his own. Agrippa Postumus, who had been named
his co-heir but was later banished, was put to death. The order to kill
him may already have been given by Augustus, but this is not certain.
Personality and
achievement
Augustus was one of the great administrative geniuses of history. The
gigantic work of reorganization that he carried out in every field of
Roman life and throughout the entire empire not only transformed the
decaying republic into a new, monarchic regime with many centuries of
life ahead of it but also created a durable Roman peace, based on easy
communications and flourishing trade. It was this Pax Romana that ensured
the survival and eventual transmission of the classical heritage, Greek
and Roman alike, and provided the means for the diffusion of Judaism
and Christianity. Although his regime was an autocracy, Augustus, being
a tactful and imaginative master of propaganda of many kinds, knew how
to cloak that autocracy in traditionalist forms that would satisfy a
war-worn generation—perhaps, most of all, the upper bourgeoisie
immediately below the leading nobility, since it was they who benefited
from the new order more than anyone. He was also able to win the approbation,
through the patronage of Maecenas, of some of the greatest writers the
world has ever known, including Virgil, Horace, and Livy.
Their enthusiasm
was partly due to Augustus's conviction that the Roman peace must be
under Occidental, Italian control. This was in contrast to the views
of Antony and Cleopatra, who had envisaged some sort of Greco-Roman
partnership such as began to prevail only three or four centuries later.
Augustus's narrower view, although modified by an informed admiration
of Greek civilization, was based on his small-town Italian origins.
These were also partly responsible for his patriotic, antiquarian attachment
to the ancient religion and for his puritanical social policy.
Augustus was a cultured
man, the author of a number of works (all lost): a pamphlet against
Brutus, an exhortation to philosophy, an account of his own early life,
a biography of Drusus, poems, and epigrams. The conventional view of
his character distinguishes between his cruelty in early years and his
mildness in later life. But there was not so much need for cruelty later
on, and, when it was needed (notably in the suppression of alleged plots),
he was still ready to apply it. It is probable that nothing short of
this degree of political ruthlessness could have achieved such enormous
results. His domestic life, however, was simple and homespun. Within
his family, the successive deaths of those he had earmarked as his successors
or helpers caused him much sadness and disappointment. His devotion
to his wife Livia Drusilla remained constant, though, like other Romans,
he was unfaithful. His surviving letters show kindliness to his relations.
Yet he exiled his daughter Julia for offending against his public moral
attitudes, and he exiled her daughter by Agrippa for the same reason;
he also exiled the son of Agrippa and Julia, Agrippa Postumus, though
the suspicion that he later had him killed is unproved. As for Augustus's
male relatives who were his helpers, he was loyal to them but drove
them as hard as he drove himself. He needed them because the burden
was so heavy, and he especially needed them in the military sphere because
he was not a great commander. In Agrippa and Tiberius and a number of
others, he had men who supplied this deficiency, and although, on his
deathbed, he is said to have advised against the further expansion of
the empire, he himself, with their assistance, had expanded its frontiers
in many directions.
His physical condition
was subject to a host of ills and weaknesses, many of them recurrent.
Indeed, in his early life, particularly, it was only his indomitable
will that enabled him to survive—a strange preliminary to an unprecedented
and unequaled life's work. His appearance is described by the biographer
Suetonius:
He was unusually
handsome and exceedingly graceful at all periods of his life, though
he cared nothing for personal adornment. His expression, whether in
conversation or when he was silent, was calm and mild.…He had
clear, bright eyes, in which he liked to have it thought that there
was a kind of divine power, and it greatly pleased him, whenever he
looked keenly at anyone, if he let his face fall as if before the radiance
of the sun. His teeth were wide apart, small and ill-kept; his hair
was slightly curly and inclining to golden; his eyebrows met.…His
complexion was between dark and fair. He was short of stature, but this
was concealed by the fine proportion and symmetry of his figure, and
was noticeable only by comparison with some taller person standing beside
him.
Augustus's countenance
proved a godsend to the Greeks and Hellenized easterners, who were the
best sculptors of the time, for they elevated his features into a moving,
never-to-be-forgotten imperial type, which Napoleon's artists, among
others, keenly emulated. The contemporary portrait busts of Augustus,
echoed on his coins, formed part of a significant renaissance of the
arts in which Italic and Hellenic styles were discreetly and brilliantly
blended. Still extant at Rome are the severe yet delicate reliefs of
the Ara Pacis (“Altar of Peace”), depicting a religious
procession in which the national leaders are taking part; there are
also scenes from the Roman mythology. The altar was dedicated by the
Senate and people of Rome in 13 BC to commemorate the pacification of
Gaul and Spain.
The architectural
masterpieces of the time were also numerous; and something of their
monumental grandeur and classical purity can be seen today at Rome in
the remains of the Theatre of Marcellus and of the massive Forum of
Augustus, flanked by colonnades and culminating in the Temple of Mars
the Avenger—the Avenger of Julius Caesar. Outside Rome, too, there
are abundant memorials of the Augustan Age; on either side of the Alps,
for example, there are monuments to celebrate the submission and loyalty
of the local tribes, an elegant arch at Segusio (Susa), and a square
stone trophy, topped by a cylindrical drum, at La Turbie. From Livia's
mansion on the outskirts of Rome, at Prima Porta, comes a reminder that
not all the art of the day was formal and grand. One of the rooms is
adorned with wall paintings representing an enchanted garden; beyond
a trellis are orchards and flower beds, in which birds and insects perch
among the foliage. Augustus himself had no interest in personal luxury.
Yet if ever he or his associates had any spare time, such were the rooms
in which they spent it.