Cosmology, Astrology & Rayology

a Simply Sacred website
October 2001
Central Spiritual Sun
Explorations into the next phase of wisdom teachings

Next Century Compilation


                                             NEXT CENTURY COMPILATION


Clear and profound as the teaching actually is in the books published in her name, the truths imparted are so partial and subject to later revelation and expansion that this fact, if constantly remembered, will give us a second much-needed safeguard against that quality of the concrete mind which constantly tends to produce sectarianism. TCF vii

It is for my disciples to safeguard this presentation of truth during this century and to see to it that the books are sent forth steadily upon their mission, until they are finally superseded next century by a newer and more adequate teaching. DINA 1 p32

Letters on Occult Meditation followed next. These indicated a somewhat new approach to meditation, based not on devotion to the Masters but on a recognition of the soul in each person. This was succeeded by A Treatise on Cosmic Fire. This book was an expansion of the teaching given in The Secret Doctrine on the three fires—electric fire, solar fire and fire by friction—and it was an awaited sequence; it also presented the psychological key to The Secret Doctrine and is intended to offer study to disciples and initiates at the close of this century and the beginning of the next century, up until 2025 A.D. Dina 1 p779

The teaching planned by the Hierarchy to precede and condition the New Age, the Aquarian Age, falls into three categories:

1. Preparatory, given 1875-1890...written down by H.P.B.

2. Intermediate, given 1919-1949...written down by A.A.B.

3. Revelatory, emerging after be given on a worldwide scale via the radio.

In the next century and early in the century an initiate will appear and will carry on this teaching.  It will be under the same "impression," for my task is not yet completed and this series of bridging treatises between the material knowledge of man and the science of the initiates has still another phase to run.  The remainder of this century, as I told you elsewhere (Destiny of the Nations, page 106), must be dedicated to rebuilding the shrine of man's living, to reconstructing the form of humanity's life, to reconstituting the new civilisation upon the foundations of the old, and to the reorganising of the structures of world thought, world politics, plus the redistribution of the world's resources in conformity to divine purpose.  Then and only then will it be possible to carry the revelation further. R & I 255 and EA 532

2. Occasionally (usually once in a century after Their Conclave at the close of the first quarter) there is the imparting of a more advanced body of teaching. This teaching will only be recognised by a few of the foremost disciples in the world; it will, however, prove to be the ordinary form of occult teaching during the next developing cycle. It is this type of work which I have been endeavouring to do with the aid of A.A.B. dina 11 p319

The work of an Avatar of a lesser order Who will come in the beginning of the next century to reveal to man his relationship to the third kingdom.  His way is being prepared by the many who in these days are developing public interest through the [Page 814] various societies for the benefit and protection of animals, and through the many stories to be found in books and current periodicals. TCF 813

I cannot give you the relation of the planetary centres to the human being.  Too much knowledge would be given too soon and prior to the time when there is enough love present in human nature to offset the possible misuse of energy with its often disastrous consequences.  The colours,  the mathematical rate of the higher vibrations which emanate from the centres — individual and planetary — and the quality (esoterically understood) of the energies must be the subject of human research and self-ascertained.  The clues and the hints have been given in the Ageless Wisdom.  The slower method of research is the safer at present.  Early in the next century, an initiate will appear and will carry on this teaching.

The remainder of this century must be dedicated to rebuilding the shrine of man's living, to reconstructing the form of humanity's life, to reconstituting the new civilisation upon the foundations of the old, and to the reorganising of the structures of world thought, world politics, plus the redistribution of the world's resources in conformity to divine purpose.  Then and only then will it be possible to carry the revelation further.DON 106

It should be noted that there are seven forms of light, related to the substance of the seven planes. These are stimulated and enhanced by the twelve forms of light of the twelve Creative Hierarchies, related each of them to one or other of the twelve signs of the zodiac. On this I may not enlarge as it concerns the mysteries of the higher initiations. I simply make the statement so that it may be appreciated by you as an occult fact to the proof of which you may not yet have access. A paralleling statement would be that the light of the seven centres in man (when enhanced by the light of the seven planetary centres) and the five kingdoms in nature (7+5=12), plus the twelve lights of the zodiac will produce a consummation of "light" effectiveness which will make possible the expression of the whole. This, through the medium of humanity. This is a basic statement which means little to you as yet but which will—in the next century—form a seed thought or "key sound" for the next revelation of the Ageless Wisdom. EA 564

This diamond shaped formation of the inter-related energies is the prototypal pattern which lies behind the etheric network and is its final, conditioning influence as far as our Earth is concerned. It is hinted at in the reference to the "diamond soul" of which

the Buddha is an exponent. This is necessarily a deep mystery but the correlation is interesting and guaranteeing. EA 605

These coloured rings do not follow a straight unimpeded course, but interweave in a most curious manner, blending with each other, absorbing each other in stated cycles, and grouping themselves in groups of threes or fives, yet ever moving onwards.  This is the real foundation to the diamond pattern upon the back of the serpent of wisdom.  Three major lines of colour should be portrayed as forming the lattice work on the serpent's skin, with the four other colours interweaving.  Some day some student of colour and of the Divine Wisdom should compile a large chart of the seven planes, and superimposed upon those planes should be placed a seven-coloured serpent of wisdom.  If correctly drawn to scale some interesting geometrical patterns will be found as the circles cut across the planes, and some impression will be conveyed occularly of the complexity of the matter of the seven rays......LOM  212

1. "The group must understand the nature of the Three."  This will be seen to refer to the three major centres and the nature of their relationship, and not specifically to the Trinity.

2. "The nature of the One must be grasped and comprehended."  This has reference to the fact that our planetary Life is Itself a centre within a still greater Life, and is today one of the three planetary centres (even if not yet one of the seven sacred planets) which are the custodians of the force, in process of transmission, which will be to the greater Life what Shamballa, the Hierarchy and Humanity are to Our planetary Logos.

3. "The group must work through the medium of the united breath."  This deals with the processes of circulation, for the breath is the life and pours through all the centres.

4. "The group must attain a unified rhythm."  This has no reference in reality to the work of a group of disciples, but to a group of centres of life, such as the three major centres or the entire group of seven centres.

A study of these ideas may carry illumination, but I would again remind you that I write for initiates, living at a later period in this century and in the next. R&I 161

The section upon formulas is perhaps the most exacting in the series of instructions I am now giving you, for it involves creative thinking, intuitive insight, and the use of the spiritual will; these three activities are relatively new to the aspirant and present as yet great difficulties. These you will have to think out for yourselves, and thus acquire the training which will enable you to see life in the process of producing great formulas of living which, in their turn, will produce the essential creative patterns.

There is nothing more that I need to say on this subject. Later teaching on the matter will be available next century.Dina 11 p367

This second treatise is intended to be more practical and generally useful.  It deals primarily with the training of the aspirant so that he can, in his turn, act as a conscious creator, and as he works serve the higher ends of the Life which enfolds him.  Thus he aids in the materialising of the plans of God.  The training of the aspirant, the indicating to him of possible trends and lines of evolution, and the definition of the underlying purpose is all that it is wise to impart at the present stage in which the average aspirant finds himself.  This has been attempted in these Instructions and there has been given also some new teaching anent the emotional vehicle.  In the next century, when man's equipment is better developed and when a truer meaning of group activity is available, it will be possible to convey more information, but the time is not yet.  All that is possible for me is to grope for those feeble words which will somewhat clothe the thought.  As they clothe it they limit it and I am guilty of creating new prisoners who must ultimately be released.  All books are prison houses of ideas, and only when speech and writing are superseded by telepathic communication and by intuitive interplay will the plan and the technique of its expression be grasped in a clearer fashion. TOWM 524


These disciples, entrusted with the difficult work of launching the new schools, are technically known as world disciples.  Their influence penetrates in every direction, disrupting and disturbing the old schools and so releasing those who are ready for the newer teachings; creating new schools which are intermediate between the old and the future Schools of Initiation; making an impression upon the consciousness of men everywhere, widening the outlook of the general public and presenting humanity with new concepts and fresh opportunities. 274 Autob

These preparatory schools are already in process of forming and the starting of the Arcane School in 1923 was a part of this spiritual effort.  From these proposed schools will emerge, early in the next century, the first of the true Schools of Initiation.

Up to date, the so-called esoteric schools have dealt with aspirants upon the Path of Probation or of Purification.  The schools now forming, such as the Arcane School, are concerned with training disciples and preparing them to tread the Path of Discipleship and to come—at some later date—into direct contact with the Masters.  The new schools which will appear in the next century will take disciples and prepare them to tread the Path of Initiation. Autob p265

This sense of synthesis is one of the things which the new esoteric schools will develop in their students and neophytes, for it will be the people trained interiorly in these schools who will be the builders of the new world and the trainers of future public opinion.  The labels and the names whereby these schools may call themselves mean but little.  Many will proclaim themselves as esoteric schools and will communicate nothing of a truly esoteric nature.  They will but attract to themselves the gullible and the foolish.  There are many such functioning in this manner today.  Others may refrain from all outer indication of esoteric and occult training, and yet convey the needed teaching.  They will seek to relate the One, the Monad, to the personality, and to evoke in their students a true sense of synthesis. R&I 122

These great Beings come forth at relatively long intervals when a ray is coming into manifestation. They embody the quality and the force of a particular ray. Next century, when the seventh ray has achieved complete manifestation and the Piscean influence is entirely removed, the seventh ray Avatar will appear. His work will demonstrate the law, order and rhythm of the creative process as it works out on the physical plane, blending spirit and matter. And as this ray is called the Ray of Ceremonial Order or Ritual, [Page 299] He will be largely instrumental in producing those conditions which will permit of the reappearance upon Earth of the Mysteries of Initiation, of which the Hierarchy is the custodian. He is necessarily connected with the Great White Lodge on Sirius. This fact does not, however, concern us now, for we await the coming of a still greater Avatar.EXH 299


RAY IV — This ray, as you know, begins to come into incarnation early in the next century and — in collaboration with the developing Saturnian influence — will lead many on to the path of discipleship.  When the peculiar energy [Page 143] to which we give the somewhat unsatisfactory name of "harmony through conflict" and the forces of that planet which stage opportunity for the aspirant are working in combination and an ordained synthesis, we can then look for a very rapid adjustment in human affairs, particularly in connection with the Path.  This fourth ray is, in the last analysis, the ray which teaches the art of living in order to produce a synthesis of beauty. DON 143

This fourth Lord of creative expression will resume activity upon the Earth about six hundred years hence, though already the first faint impress of His influence is being felt and the next century will see a re-awakening of creative art in all its branches.EP 1 p25

There is a higher and better mode of song, actuated by a difference in the point of tension and involving a breathing process which draws the needed energy upon the breath from sources higher and far more extensive than those normally used; this will produce the inspiration which will involve the whole man and not simply his emotional reaction to the theme of his song and his audience. This will bring into being a new mode and type of singing and of breathing, based on a form of mental breathing which will carry energy and consequent inspiration from sources without the personality aura. The time for this is not yet. My words will be little understood today, but the singing in the next century will be by those who will know how to tap the reservoirs of inspiration by means of a new method and technique in breathing. These techniques and exercises will be taught, to start with, in the new and coming schools of  esotericism. Glamour p 260



The problem before the Hierarchy at this time is so to direct and control these powerful activities that the Plan can be rightly materialised and the close of this century and the beginning of the next see the purposes of God for the planet and for human

ity assume right direction and proportion.  In this way, the new culture for the relatively few and the new civilisation for the many during the coming age will start in such a manner that the peoples of the earth can go forward into an era of peace and true development — spiritual and material. DON 12

It is absolutely essential that the will-to-good be unfolded by the disciples of the world so that goodwill can be expressed by the rank and file of mankind.  The will-to-good of the world knowers is the magnetic seed of the future.  The will-to-good is the Father aspect, whilst goodwill is the Mother aspect, and from the relation of these two the new civilisation, based on sound spiritual (but utterly different) lines, can be founded.  I would commend this thought to your consciousness, for it means that two aspects of spiritual work must be nurtured in the immediate future, for on them the more distant hope of happiness and of world peace depends.  The New Group of World Servers must be reached and the will-to-good developed in them, and the masses simultaneously must be reached with the message of goodwill.  The will-to-good is dynamic, powerful and effective; it is based on realisation of the plan and on reaction to the purpose as sensed by those who are either initiate, and consciously in touch with Shamballa, or disciples who are likewise a part of the Hierarchy but are not yet able to contact the central Purpose or Life. R&I 110

The young people now coming into incarnation, and those who will come during the next century, will prove themselves well equipped to handle this problem of sex, because they can see more clearly than the older generation, and will think in wider and larger terms than is common today.  They will be more group-conscious and less individualistic and selfish; they will be more interested in new ideas than in the ancient theologies, and will be freer from prejudice and less intolerant than are the bulk of the well-meaning people of today.  Psychology is only just come into its own, and only now is its function beginning to be understood; in one hundred years  time, however, it will be the dominating science; [Page 294] and the newer educational systems, based on scientific psychology, will have completely superseded our modern methods.  The emphasis in the future will be laid upon the determining of a man's life purpose.EP 1 p294

Secondly, the preparation of the world on a large scale for the coming of the World Teacher, and the taking of the necessary steps before They Themselves come out among men, as many of Them surely will towards the close of this century.  A special group is forming amongst Them now Who are definitely preparing Themselves for this work.  The Master M., the Master K. H. and the Master Jesus will be specially concerned with the movement towards the last quarter of this century.  Other

Masters will participate also, but these three are the ones with Whose names and offices people should familiarise themselves, wherever possible.  Two other Masters, specially concerned with the seventh or ceremonial ray, Whose particular work it is to supervise the development of certain activities within the next fifteen years, work under the Master R.  Very definitely may the assurance be given here, that prior to the coming of the Christ, adjustments will be made so that at the head of all great organisations will be found either a Master, or an initiate who has taken the third initiation.  At the head of certain of the great occult groups, of the Freemasons of the world, and of the various great divisions of the Church, and resident in many of the great nations [Page 62] will be found initiates or Masters. IHS p62

Who are these people - can we recognise some of them?

Another period of radioactivity occurred during the time of the Buddha and many achieved Arhatship in those days.  That period was the highest point of what is occultly termed "a cycle of the third degree," and a similar degree of radiatory activity has not been reached since that time.  Human radiation of a very slight nature was felt about the time of Christ, but it only lasted for a couple of hundred years, and though individuals here and there have since achieved the goal, yet no large numbers have passed successfully through the fires of transmutation, and thus transcended the fourth kingdom.  The cycle is again on the upward turn; about the fourteenth century the human kingdom began to be noticeably radioactive, and we are on the way to the fulfilment of a "cycle of the second order" or of a period of transcendence of a still greater activity than in the time of the Buddha.  It will become demonstrably great when certain conditions have been fulfilled.

First, when the present world chaos has subsided.  Next, when the present generation has consummated its work of reconstruction.  Third, when the coming great Lord has entered upon His mission upon earth, thereby increasing the vibration in every kingdom of nature, but particularly in the second and fourth.

Fourth, when the movement, inaugurated at the close of each century by the Trans-Himalayan Lodge is under way, and the psycho-scientific Egos who are its agents have made their presence felt.

Finally, when a movement is instituted by the Lodge, working in connection with the fourth root race; it will [Page 1080] also be part of the stimulative process, and will result in the rendering radioactive of some of the foremost thinkers of that race.  It will be their day of opportunity, and so great is the importance attached to this that a Member of the Lodge, Confucius as he has been called in the past, will incarnate in order to superintend the work.  The preliminary steps are being taken now, and Egos are coming in who will endeavour to direct the energies of this race on to the right line though the peak of the cycle of stimulation will not be until the middle of the next century.  It is needless for me to point out that all such movements are first felt as disturbing, and only when the dust of turmoil, and the noise of clashing forces have died away will purpose be seen emerging. TCF 1081

What is the movement inaugurated at the close of the last century?


The discoveries of science are as yet inadequate for the fulfillment of the prophecies I made in A Treatise on the Seven Rays.  Towards the close of this century and when the world situation has clarified and the period of reconstruction is drawing to a close, discoveries will be made which will reveal some hitherto unrealised electrical potencies.  I know not what other word to use for these electrical rays which will make their presence felt and lead to possibilities beyond the dreams of investigators today.  The coming science of electricity will be as different next century as the modern usages of electricity differ from the understanding of the Victorian scientist. EH  377

What might these developments be?

A great discovery in relation to the use of light by the power and the directive agency of thought will come at the end of this century or the beginning of the next.  Two small children—one living in this country (U.S.A.) and one in India—will work out a formula along scientific lines which will fill in some of the existing gaps in the scale of light vibration, carrying on from the high frequency rays and  waves as you now have them.  This will necessitate instruments hitherto undreamt of but really quite possible.  They will be so sensitive that they will be set in motion by the power of the human eye under the focussed direction of thought.  From then on tangible rapport with the spirit world will be possible.  I cannot do more than give you the clue. EH 378

This is a very precise prediction. Any ideas?

There are more than 115 of such bodies to be reckoned with, and all are at varying stages of vibratory [Page 794] impulse.  They have definite orbits, they turn upon their axis, they draw their "life" and substance from the sun, but owing to their relative insignificance, they have not yet been considered factors of moment.  This attitude of mind will change when etheric vision is a fact, and the reality of the existence of an etheric double of all that is in manifestation will be recognised by scientists.  This fact will be demonstrated towards the close of the century, and, during the early part of the next century a revolution in astronomical circles will occur which will result in the study of the "etheric planets." TCF 794

What is happening here - Niklas?


Some people radiate physical or animal magnetism; others astral or mental magnetism; still others radiate the energy of a fully integrated personality.  A few radiate the magnetism of the soul, the major attractive energy in all forms.  In the future the true healer must work through the radiation of the entire personality or of the soul.  I say "or" advisedly, for there are few as yet who can work with soul energy, but many who would work as integrated personalities if they so desired.EH 371

I am communicating no Ray Words at this time, such as the trained initiate employs when engaged in the healing work. These Words have to he accompanied by a trained use of the spiritual will, and (where the ordinary man and healer is concerned) even the lowest aspect of the will remains as yet undeveloped, and only self-will (which is determined, selfish desire) is expressed.  It would therefore be a waste of my time to give instruction along these lines.   I have felt it necessary to explain this, so that there will be no undue expectancy that I shall impart the mysterious and the hitherto unknown.  I seek only to lay the foundation for a future structure of knowledge, when it will be safe, wise and right to convey those "focussing Points," those "organising Words," and those "expressed Intentions" of the correctly trained occult healer.  I seek to generate in you also a wise and searching expectancy which will use the little that I am able to impart, and the symbolic words I may dictate, and so prepare for a greater understanding later. EH 695

As time progresses and before the close of the next century, death will be finally seen to be nonexistent in the sense in which it is now understood.  Continuity of consciousness will be so widely developed, and so many of the highest types of men will function simultaneously in the two worlds, that the old fear will go and the intercourse between the astral plane and the physical plane will be so firmly established and so scientifically controlled that the work of the trance mediums will rightly and mercifully come to an end.EH 443

The healer along this line of work (and such healers are practically nonexistent at this time because the fourth ray is not in incarnation) heals primarily through the use of the appropriate sound or sounds.  In the early stages when this technique comes into demonstration, music will be largely used by the healer to bring about a cure or to facilitate the process of death or departure.  It will, however, be music with one constantly recurring chord, which will embody the note of the fourth ray and of the human kingdom.  Healing by the means of sound will be one of the first healing unfoldments [Page 710] to be noted at the close of the next century.  More teaching along this line would be useless until the fourth ray again cycles into manifestation. EH 710


I am not here saying that the teachings given in the past by various occult groups, or in my book Initiation, Human and Solar, are not correct or do not recount accurately what the candidate believes has taken place.  The point I seek to make is that the ceremonial aspect is due to the thoughtform-making capacity of the disciple and (which is of major importance) constitutes his contribution to the future externalisation of the initiatory process in its earlier stages.  When an adequate number of disciples will have succeeded in relating the Spiritual Triad to the soul-infused personality and have occultly "precipitated" the energies of the Monad through the medium of the antahkarana, then the first and second initiations can be "ceremoniously" enacted on earth.

The higher initiations cannot be thus presented but will be enacted on the mental plane, through the medium of symbols and not through the details of ceremonious happenings.  This symbolic representation will hold good for the third, the fourth and the fifth initiations.  After these five great expansions have taken place, the initiations will no longer be registered as factual ceremonials on earth or as symbolic visualisations on the mental plane.  It is hard to find a word or a phrase which can express what occurs; the nearest I can approach to the truth is the "existence of illumination through revelation." You [Page 532] will note in this connection that the fifth initiation is given the name of Revelation.  You therefore have a sequence of consequences or of the results of spiritual attainment which are as follows:

1. Factual Ceremonials, based on externalisation. 

Initiation 1—The Birth.

Initiation 2—The Baptism.

2. Symbolic Representation, based on spiritual visualisation.

Initiation 3—The Transfiguration.

Initiation 4—The Renunciation.

Initiation 5—The Revelation. 

3. Illumination through Revelation, based on living Light.

Initiation 6—Decision.

Initiation 7—Resurrection.

Initiation 8—Transition.

Initiation 9—Refusal.

It will be obvious that these three attempts to define the process of initiation present only the outer form aspects each initiation has three aspects, as has all else in nature, for initiation is a natural process.  There is first, its form aspect; then its soul or consciousness aspect; and finally, its life aspect.

The form aspect culminates experience and presents the disciple's comprehension of the initiatory process; the consciousness aspect indicates in a mysterious manner the rate of expansion as the disciple has undergone the process; the life aspect permits of extra-planetary contact, thus indicating the possible future and the eventual processes of identification.  It might be added that the factual ceremonial admits the disciple into full fellowship with the Hierarchy; that the symbolic representation indicates to the disciple the Way into Shamballa, and that illumined revelation presents to the initiate the bridge between our cosmic physical plane and the inner subjective and cosmic worlds; this entrance to the bridge (I am speaking in symbols) [Page 533] reveals the existence of the cosmic Antahkarana, created by the Lord of the World and His group of Executives.

This information concerning the initiatory process is coordinating in its nature and is of service to you only in this connection.  It demonstrates the underlying solar synthesis which was the fundamental platform I gave out in A Treatise on Cosmic Fire.  Beyond that implication, the information is of no use to you.  It enables you, however, to begin to develop the esoteric sense of synthesis.

These three grades of appreciation or of comprehension of the initiatory process are hinted at in the Masonic Work.  The ceremonial aspect can be related to the degrees of Entered Apprentice and of Fellow Craft, plus certain little-practiced degrees, as for instance that of Mark Mason degree and one or two others; these are expansions of the implied teaching.  The initiations, covered by the term symbolic representation, find their first hint in the sublime third degree, that of Master Mason, in the Holy Royal Arch and in one or two succeeding degrees; the higher degrees of the Scottish Rite constitute a vague and nebulous attempt to hold before the Masons of the world those expansions of consciousness and of growth into the Light which are experienced in the remaining higher initiations—those subject to the process called illumination through revelation.

The Masonic Work is an ancient and laudable attempt to preserve in some germinal form the spiritual truth anent initiation.  In spite of distortion, some loss of the Ancient Landmarks and a deplorable crystallisation, the truth is there and at a later date (in the early part of the next century) a group of enlightened Masons will re-arrange the rituals and adapt the present forms and formulas in such a manner that the spiritual possibilities, symbolically indicated, will emerge with greater clarity and a deepened spiritual potency; the coming form of Masonry in the New Age will necessarily rest upon the foundation of a newly interpreted and enlightened Christianity, having no relation to theology and being universal in [Page 534] nature.  Its present form, resting as it does on a Jewish foundation which is nearly five thousand years old, must disappear.  This must take place, not because it is Jewish, but because it is old and reactionary and has not followed the evolutionary passage of the sun through the zodiac.  That passage should and does symbolise human evolution, and just as the sin of the children of Israel in the wilderness was their reverting to a dispensation and religious ritual which had passed and gone (the religion of the people in the time of Taurus, the Bull, symbolised by their falling down and worshipping the golden calf), so today modern Masonry is in line to do the same; and the ancient usages and forms, consistent and right in the Jewish dispensation, are now obsolete and should be abrogated.  It is equally true of the Jewish race that in the rejection of the Christ as the Messiah they have remained, metaphorically and practically, in the sign of Aries, the Ram, or of the Scapegoat; they have yet to pass into the sign (again speaking symbolically) of Pisces, the Fishes, and recognise their Messiah when He again comes in the sign Aquarius.  Otherwise they are repeating their ancient sin of non-response to the evolutionary process. R&I 534

Each year, the Buddha comes and carries the force of Sanat Kumara to the Hierarchy but—He cannot stay. The "units of energy," the Members of the Hierarchy, cannot bear for long the strong quality of the incoming vibration, except after due preparation and in group form, and then only for a few scant minutes; nevertheless the "period of dynamic potency" is being prolonged during this century from one day to five; the next century may see an even longer period of registration instituted. TEV 187

1. The process of revelation. This process has been and today is the main testimony and guarantee of the existence, [Page 176] behind the scenes of the phenomenal life, of a revealing Group or Agency whose task is of a triple nature:

a. To gauge the unfoldment of the human consciousness and to meet its constant appeal and demand for further light and knowledge.

b. To judge what is the next needed revelation and what form it should take, through what medium it should emerge, and where and when it should appear.

c. To ascertain with what obstructions, hindrances, and preconceived ideas the new incoming revelation will have to contend.

2. The fact of the Presence. This Presence is the impelling force behind all revelation and is in reality God Immanent, striving ever for recognition and Itself impelled thereto by the fact of God Transcendent.

3. The influence of the Angel, who is the individualised seed of consciousness through whom, after due growth and response of the personal lower self, will come the revelation of the Presence. All true revelation is concerned with the unfolding glory of divinity in some field of expression, thereby testifying to the latent hidden Presence.

4. The reaction of the intuitives throughout the world to that revelation and the form in which they present it to the world thinkers. These latter are ever the first to appreciate and appropriate the new truth. The intuitives present the next phase of truth in a relatively pure form even though at the time of presentation it may be symbolically veiled.

[Page 177]

5. The response of the thinking world to the presented truth. It is at this point that illusion appears and misinterpretation and misrepresentation take place. These untrue interpretations of revealed truth, when they have lasted long enough and have acquired momentum, add to the general illusion and become part of it and thus feed and are fed by the world illusion. This is the built-up illusory form of thought, developed down the ages, which controls so much of the mass belief. When the revelation reaches this stage, the mass of men become involved; they recognise the illusion as the truth; they regard this illusion as reality; they fail to grasp the significance of the veiled, symbolically presented revelation but confuse it with the illusory presentation, and thus the intuitively perceived revelation becomes a distorted, twisted doctrine.

Theological interpretations and dogmas fall into this category and there ensues a re-enactment of the ancient drama of the blind leading the blind, to which Christ referred as He faced the theologians of His time.

The above statements are true of all revelation as it comes forth from the emanating centre of light, whether they concern so-called religious truth or scientific discoveries or the great standard of spiritual values whereby advanced humanity of both hemispheres seek to live and which, from time to time, move on a step in significance and in importance.

a. Intuition dispels Individual Illusion

Today we have reached a crisis in the field of human apprehension and can now enter into a new era wherein illusion can be dispelled and thinkers can begin to register accurately and without misapprehension that which the intuitives convey to them. This statement does not as yet apply to the [Page 178] general public. It will be a long time before they will respond without illusion, because illusion is based upon the thoughtform-building activity of the lower mind. The masses are just beginning to use that lower mind and illusion is, therefore, for them a necessary stage of testing and training and one through which they must pass or they will lose much valuable experience, leaving undeveloped their powers of discrimination. This is a point which all teachers of occultism should have in mind. It is essential consequently that the masses are taught the significance of illusion and be trained to see and choose the kernel of pure truth in any presentation of truth with which they may be confronted. It is essential likewise that the world intuitives learn to use and control and understand the faculty of spiritual perception, of divine isolation and appropriate response which characterises the intuition. This they can do through the practice of the Technique of the Presence, but not as it is usually taught and presented.

Perhaps I shall make my meaning clearer if I state that this technique falls into certain scientific lines or modes of work, for which much of the training given in schools of true meditation and in the Raja Yoga systems have prepared the aspirant. These stages begin where the usual formulas leave off, and pre-suppose facility in approach the Angel or the soul, and an ability to raise the consciousness to a point of soul fusion. I will list the processes or stages as follows:

1. The evocation of the stage of tension. This is basic and essential. It is a tension brought about by complete control of the personal self so that it is "fitted for contact with the real."

2. The achieving of a state of fusion with the soul or with the Angel which guards the approach to the Path of the Higher Evolution.

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3.The holding of the mind steady in the light of the soul, which remains the attitude of the lower self for the entire remaining period of work, held at the point of tension by the soul and not by an effort of the personality. The soul undertakes this holding when the personal self has done its utmost to achieve the desired tension.

These are the three preliminary steps for which the practice of alignment should have prepared the student of the higher mysteries. These steps must precede all effort to develop the intuition, and this may take several months (or even years) of careful preparation. Fire is the symbol of the mind and these are the first three stages of the Agni Yoga discipline or of the yoga of fire for which Raja Yoga has prepared the student.

Next come six more stages in the Technique, and these must be thoroughly understood and form the basis of prolonged brooding and intelligent reflection, carried on whilst the daily avocations and duties are being performed and not carried out at certain set times. The trained intuitive or disciple lives ever the dual life of mundane activity and of intense and simultaneous spiritual reflection. This will be the outstanding characteristic of the Western disciple in contradistinction to the Eastern disciple who escapes from life into the silent places and away from the pressures of daily living and constant contact with others. The task of the Western disciple is much harder, but that which he will prove to himself and to the world as a whole will be still higher. This is to be expected if the evolutionary process means anything. The Western races must move forward into spiritual supremacy, without obliterating the Eastern contribution, and the functioning of the Law of Rebirth holds t