A compilation on the search word ‘Fohat or fohat’//MB.

using the CDR “Twenty-Four Books of Esoteric Philosophy by ALICE A. BAILEY.

Initiation Human and Solar #1- 5 pp 1- 4

The Soul and Its Mechanism # 6 p 4

A Treatise on Cosmic Fire #7- pp 4 - 14

The Rays and the Initiations pp 14-15


At the third initiation "the secret of fohat" is given to him, and then the mystery of the threefold body of the triple Logos is his, and the why of the phenomena of the dense liquid and gaseous bodies of the Supreme Being is enfolded before his amazed vision. The two secrets previously imparted, and the knowledge which they gave having been utilised, the initiate is now in a position to profit by this greater revelation, and to understand somewhat the following facts:—

1. The creative process of thought form building.

2. The transmission of energy from the Ego to the physical body via the force centres on the various planes.

[Page 171]

3. The uprising of kundalini, its geometrical progression, and its vivification of all the centres.

By the knowledge thus imparted, and the progress which the initiate has made in the study of the law of analogy, he can comprehend the manipulation of the same forces on a vastly larger scale in the planetary scheme and in the solar system. The method of development in the three earlier rounds is revealed to him, and he understands, practically as well as theoretically, the evolutionary process in its earlier stages. The key to the three lower kingdoms of nature is in his hands, and certain ideas anent the subject of polarity, of at-one-ment, and essential union, are beginning to come within his range of consciousness, only waiting for the fourth initiation to complete the revelation.

This secret of electricity, which is essentially triple in its nature, deals with the Brahma or third aspect, and is called sometimes by the following names:—

1. The Secret of Brahma.

2. The Revelation of the Mother.

3. The Secret of Fohatic Force.

4. The Mystery of the Creator.

5. The Secret of the Three Who issued from the First (solar system),

and also by four mystic phrases conveying much light to the intuition:

6. The Boat of Mystery which Ploughs the Ocean.

7. The Key to the Divine Storehouse.

8. The Light that Guides through the triple caves of Darkness.

9. The Clue to the Energy uniting Fire and Water.

[Page 172]

In all these names much information will come to the student who carefully ponders them, remembering that they deal with the Brahma aspect in its lowest manifestation and with the three worlds of human endeavour, and thus meditating, the student must relate this present solar system to the preceding one, in which the Brahma aspect dominated, as the Vishnu, or consciousness aspect dominates in this.

The initiate, through the knowledge imparted, is now in a position to understand his own triple lower nature, and therefore to balance it in relation to the higher, the to read records and understand his place within the group, to manipulate the forces in the three worlds and thereby effect liberation for himself, thus helping the ends of evolution, and to co-operate intelligently with the plans of the Planetary Logos as they may be revealed to him stage by stage. He can now wield power, and becomes a centre of energy in a greatly increased degree, being able to dispense or retract force currents. The moment a man becomes consciously powerful on the mental plane, his power for good is a hundredfold increased. IHS 170-172


[Page 175]

Secret of Initiation Logos Concerned Source of Energy Planes

Fohat Third Brahma Creator Physical Sun Seven, Six, Five

Polarity Fourth Vishnu Preserver Subjective Sun Four, Three

Fire Fifth Shiva Destroyer Central Spiritual Sun Two

As the student will observe, the source of the particular energy concerned is one aspect of the sun IHS 175


It would be helpful if all of us pondered upon the difference between inherent quality and innate faculty; one is the very nature of buddhi, or wisdom, and the other of manas, or mind. The union of these two, through a man's conscious effort, results in a major initiation.

These results are brought about in two ways:—First, by a man's own unaided effort, which leads him in due course of time to find his own centre of consciousness, to be guided and led by the inner ruler or Ego entirely, and to unravel, through strenuous effort and painful endeavour, the mystery of the universe, which is concealed in material substance energised by Fohat. Secondly, by a man's efforts, supplemented by the intelligent loving co-operation of the Knowers of the race, the Masters of the Wisdom. In this case the process is quicker, for a man comes under instruction—should he so desire—and subsequently, when he has on his part provided the right conditions, there is placed at his disposal the knowledge and the help of Those Who have achieved. In order to avail himself of this help he has to work with the material of his own body, building right material into an ordered form, and has therefore to learn discrimination in the choice of matter, and to understand the laws of vibration and of construction. This entails the mastering, in some measure, of the laws that govern the [Page 178] Brahma and Vishnu aspects: it means a faculty of vibrating with atomic accuracy, and the development of the quality of attractiveness, which is the basis of the building, or Vishnu aspect.

He has to equip, also, his mental body so that it may be an explainer and transmitter, and not a hindering factor as now. He must likewise develop group activity, and learn to work in a co-ordinated manner with other units. These are the main things that a man must accomplish along the path of initiation, but when he has worked at them, he will find the Way, it will be made clear to him, and he will then join the ranks of the Knowers.

Another point to be remembered is that this effort to make people co-operate intelligently with the Hierarchy, and to train them to join the ranks of the Lodge, is, as earlier pointed out, a special effort (inaugurated in Atlantean days and continued to this time) made by the Hierarchy of the planet, and is very largely in the nature of an experiment. IHS 177-178


2. The Path of Magnetic Work.

Those who do the work of wielding forces, or electrical magnetism for the use of the Great Ones on all the planes, pass to this Path. They wield the elemental formative energy, manipulating matter of every density and vibration. [Page 187] Great waves of ideas and surging currents of public opinion on astral levels, as well as on the higher levels where the Great Ones work, are manipulated by them. A large number of fifth ray people, those who have the Ray of Concrete Knowledge for their monadic ray, pass to this line of endeavour. The inherent quality in the type of the monad settles usually the line of activity. The karma of the fifth ray is one of the factors which produces this. These monads work with Fohat, and must, to the end of the greater manvantara. They have their eventual position on the cosmic mental plane, but as yet the capacity for abstract thought is so little developed that it is impossible for us to comprehend the significance of this expression. IHS 186


From the glossary in IHS:

Fohat. Cosmic electricity; primordial light; the ever-present electrical energy; the universal propelling vital force; the ceaseless destructive and formative power; the synthesis of the many forms of electrical phenomena.”

IHS 218


The energies which utilise the akasha (ether) in the universe are divided into three main divisions according to the Ageless Wisdom.

1. Fohat, is analogous to what the Christian regards as the spirit; it is the will-to-exist, the determining life principle of God, Who, we can predicate, is the sum total of all forms, and of all states of consciousness; it is divine Purpose, actively functioning.

2. Prana, is analogous to the activity of the consciousness principle, the Soul of the Christian. This prana is an effect of the union of spirit or life, and matter or substance, and demonstrates as the energy of the form, as it produces cohesion, animation and sensitivity, carrying out divine purpose.

3. Kundalini, as it is called in connection with the human form, is the force latent in matter itself; it is the integral life of the atom, apart from any form in which that atom may participate in its tiny cycle of experience.

Shakti is power or energy. Arthur Avalon defines it as follows:

"What then is Shakti and how does it come about that there is some principle of unconsciousness in things; a fact which cannot be denied. Shakti comes from the root `shak' `to be able,' `to have power.' It [Page 100] may be applied to any form of activity. The power to burn is Shakti of fire and so forth. These are all forms of activity which are ultimately reducible to the Primordial Shakti (Adya Shakti) whence every other form of Power proceeds."8

These three types of energy are therefore aspects of the one universal life, as it expresses itself through a solar system, utilising the ether as its medium or field of activity, and producing therefrom all the objective forms. The process repeats itself in man, according to the Hindu philosophy. The Soul and Its Mechanisms p99-100



The wheel of life turns within the wheel of outer form.

The matter of Fohat circulateth, and its fire hardeneth all the forms. The wheel that is not glimpsed moveth in rapid revolution within the slower outer case, till it weareth out the form. TCF 31


These three expressions of the divine Life may be regarded as expressing the triple mode of manifestation. First, the objective or tangible universe; second, the subjective worlds or form; and thirdly, the spiritual aspect which is to be found at the heart of all.8 The internal fires that animate and vitalise shew themselves in a twofold manner:


Fire Ray Aspect Expression Law Quality

1. Internal Primordial Intelligent Rotary motion Economy Fire by

Activity. friction

2. Of Mind Love Intelligent Spiral Cyclic Attraction Solar Fire.


3. Divine Flame Will Intelligent Forward Synthesis Electric Fire.


First as latent heat. This is the basis of rotary motion and the cause of the spheroidal coherent manifestation of all existence, from the logoic atom, the solar ring-pass-not, down to the minutest atom of the chemist or physicist.

Second, as active heat. This results in the activity and the driving forward of material evolution. On the highest plane the combination of these three factors (active heat, latent heat and the primordial substance which they animate) is known as the 'sea of fire,' of which akasha is the first differentiation of pregenetic matter. Akasha, in manifestation, expresses itself as Fohat, or divine Energy, and Fohat on the different planes is known as aether, air, fire, water, electricity, ether, prana and similar terms.9,10,11 It is the sumtotal [Page 44] of that which is active, animated, or vitalized, and of all that concerns itself with the adaptation of the form to the needs of the inner flame of life.

It might here be useful to point out that magnetism is the effect of the divine ray in manifestation in the same sense that electricity is the manifested effect of the primordial ray of active intelligence. It would be well to ponder on this for it holds hid a mystery. TCF 41-44

Pop-up 11 in ref. #8: TCF 41-44:

11 Fohat is divine thought or energy (Shakti) as manifested on any plane of the cosmos. It is the interplay between Spirit and matter. The seven differentiations of Fohat are:

1. The Plane of divine life Adi Sea of fire.

2. The Plane of monadic life Anupadaka Akasha.

3. The Plane of Spirit Atma Aether.

4. The Plane of the intuition Buddhi Air.

5. The Plane of mind Mental Fire.

6. The Plane of desire Astral Astral Light.

7. The Plane of density Physical Ether.

—S. D. I, 105, 134, 135, 136.



We might now briefly consider the subject of the fire elementals and devas, and then deal with the relation of the Personality Ray to this internal fire of the system in its threefold manifestation.

Certain facts are known in connection with the fire spirits (if so they may be termed). The fundamental fact that should here be emphasised is that AGNI, the Lord of Fire, rules over all the fire elementals and devas on the three planes of human evolution, the physical, the astral, and the mental, and rules over them not only on this planet, called the Earth, but on the three planes in all parts of the system. He is one of the seven Brothers (to use an expression familiar to students of the Secret Doctrine) Who each embody one of the seven principles, or Who are in Themselves the seven centres in the body of the cosmic Lord of Fire, called by H. P. B. "Fohat." He is that active fiery Intelligence, Who is the basis of the internal fires of the solar system. On each plane one of these Brothers holds sway, and the three elder Brothers (for always the three will be seen, and later the seven, who eventually merge into the primary three) rule on the first, third and the fifth planes, or on the plane of adi, of atma22 and of manas. It is urgent that we here remember that They are fire viewed [Page 66] in its third aspect, the fire of matter. In Their totality these seven Lords form the essence of the cosmic Lord, called in the occult books, Fohat.23 TCF 65-66

Pop-up: 23 Fohat, or electricity, is an Entity.

He is the primordial electric Entity S. D., I, 105.

He is Will S. D., I, 136.

He is Love-Wisdom S. D., I, 100,144,155.

He is Active Intelligence S. D., I, 136.

Therefore He is God S. D., I, 167.

He is the sumtotal of the energy of the seven Spirits, Who are the sumtotal of the Logos.

—S. D., I, 169.


In looking at the matter from the standpoint of fire the idea may be grasped a little through the realisation that the latent fire of matter in the atom is brought into brilliance and usefulness by the action of the personality Ray which merges with this fire and stands in the same position to the permanent atom in the microcosm as FOHAT does on the cosmic plane. The fire is there hidden within the sphere (whether the sphere systemic or the sphere atomic) and the personality Ray in the one case, and Fohat in the other, acts as the force which brings latency into activity and potentiality into demonstrated power. This correspondence should be thought out with care and judgment. Just as Fohat has to do with active manifestation or objectivity, so the personality Ray has to do with the third, or activity aspect in the microcosm. The work of the third aspect logoic was the arranging of the matter of the system so that eventually it could be built into form through the power of the second aspect. Thus the correspondence works out. TCF 72


Eighth. When the "will to live" vanishes, then the "Sons of Necessity" cease from objective manifestation. This is logically inevitable, and its working out can be seen in every case of entifed objectivity. When the Thinker on his own plane withdraws his attention from his little system within the three worlds and gathers within himself all his forces, then physical plane existence comes to an end and all returns within the causal consciousness; this is as much an abstraction in the three worlds of the Thinker as the Absolute is in the threefold solar system of the Logos. This demonstrates on the physical plane in the withdrawing from out of the top of the head of the radiant etheric body and the consequent disintegration of the physical. The framework goes and the dense physical form falls apart; the pranic life is abstracted bodily from out of the dense sheath, and the stimulation of the fires of matter ceases to be. The latent fire of the atom remains; it is inherent, but the form is made by the action of the two fires of matter—active and latent, radiatory and inherent—aided by the fire of the second Logos, and when they are separated the form falls apart. This is a picture in miniature of the essential duality of all things acted upon by Fohat. TCF 85


d. These major seven planes of our solar system being but the seven subplanes of the cosmic physical plane, we can consequently see the reason for the emphasis laid by H. P. B.52,53 upon the fact that matter and ether are synonymous terms and that this ether is found in some form or other on all the planes, and is but a gradation of cosmic atomic matter, called when undifferentiated mulaprakriti or primordial pre-genetic substance, and when differentiated by Fohat (or the energising Life, the third Logos or Brahma) it is termed prakriti, or matter.54 TCF 118

Pop-up: 54: Mulaprakriti. The Parabrahmic root, the abstract deific feminine principle—undifferentiated substance. Akasa. Literally, "the root of Nature" (Prakriti), or matter.


"The fire within the lesser fire findeth its progress much impelled when the circle of the moving and the unmoving, of the lesser wheel within the greater wheel that moveth not in Time, findeth a twofold outlet; it then shineth with the glory of the twofold One and of His sixfold brother. Fohat rusheth through space. He searcheth for his complement. [Page 173] The breath of the unmoving one, and the fire of the One Who seeth the whole from the beginning rush to meet each other, and the unmoving becomes the sphere of activity." TCF 172-173


The reason why the Rods of Power are here discussed is that they have definitely to do with the centres which are force vortices in matter and which (though channels [Page 213] for spiritual force, or centres wherein the 'will to be' finds expression) demonstrate as activity in matter. They are the centres of existence, and just as one cannot, in manifestation, dissociate the two poles of Spirit and matter, so one cannot, in initiation apply the Rod without bringing about definite effects between the two. The Rods are charged with Fohat which is fire of matter plus electric fire, hence their effect. The mystery cannot be explained in greater detail as the secrets of initiation are not transmissible. More has been here imparted on this matter than hitherto, though there are those who have heard these things. TCF 212-213


Third, the revelation of the close connection between mind and fohat or energy, or between thought power and electrical phenomena—the effect of fohatic impulse on matter—is fraught with peril, and the missing link (if so it might be termed) in the chain of reasoning from phenomena to its initiatory impulse, can only be safely imparted when the bridge between higher and lower mind, is adequately constructed. When the lower is under the control of the higher, or when the quaternary is merging into the triad, then man can be trusted with the remaining [Page 260] four fundamentals. Three of these fundamentals are laid down for us in the Proem of the Secret Doctrine,6 and with the evolving concept of psychology, make the revealed three and the dawning fourth. The other three are esoteric and must remain so until each man has for himself worked at his spiritual development, built the bridge between the higher and the lower mind, prepared the shrine in the temple of Solomon for the Light of God, and turned his activities into altruistic helping of the evolutionary plans of the Logos. TCF 259-260


f. His [any Ray’s] life force as it radiates beyond His own periphery as active energy and stimulating activity—being literally one of the aspects of Fohat. The activity aspect of a Heavenly Man is as much an aspect of Fohat as Brahma is the sumtotal of Fohat. The Heavenly Men are, by virtue of physical manifestation, Fohat and His Brothers.

When this is borne in mind it will be seen that each of the planetary Logoi, equally with a solar Logos, and with Their reflections, human beings, demonstrate through the aspects.

In their totality all these are the expression of the incarnating Logos; in the one case His fohatic energy builds the kingdoms of nature, giving them Body; in the other He gives them their psychical value, and finally through them all He demonstrates as Existence or Being. TCF 443


"The primordial ray is the vehicle of the divine Ray."72 Negative force forms a receptacle for positive force. Atoms are but force centres, and the centres as we know of them are but aggregates of force points which have reached a specific point in evolution, and are responding to the first great aspect in some degree, or to electric fire.

This sentence, is one to be seriously pondered, for it holds hid much information for the student, and when duly comprehended will result in the light of knowledge being shed upon the problems of manifestation. It concerns the secret of the position of the different kingdoms of nature within the logoic body, and their place and part, for all depends upon the type of force which animates, upon the interplay of that force in substance, upon the dual, triple, or united aspect of force, and upon its septenary demonstration in form-building.

Every atom is a focal point of force, the force of substance itself, the life or vitality of the third aspect, the [Page 528] life of that cosmic Entity Who is to the Logos the negative aspect of electricity.

Every form73 and aggregate of atoms, is simply a force centre produced by the action of positive force and its interaction with negative energy. It is the vitality of the second aspect working in conjunction with the third, and producing—in time and space—that illusion or maya which temporarily blazes forth, and attracts attention, creating the impression that matter is a concrete something. There is no such thing as concretion in reality; [Page 529] there is only force of different kinds, and the effect produced on consciousness by their interplay.

Back of all forms and of all substances (as yet but little contacted and realised) lies a third type of force, which utilises these two other factors to produce eventual harmony, and which is itself on its own plane the sumtotal of the second. It can be called:

a. The one synthesising Life.

b. Electric fire.

c. The point of equilibrium.

d. Unity or harmony.

e. Pure Spirit.

f. Dynamic Will.

g. Existence.

It is a Force, working through a dual manifestation of differentiated force, through the energy of matter, the coherency of forms, through force centres, and force points. It is FOHAT in triple demonstration, of which the final or third is as yet unknown and inconceivable. TCF 527-529

Pop-up: 73 Forms.

1. Divine ideation passes from the abstract to the concrete or visible form.

a. The objective is an emanation of the subjective.—S. D., I, 407.

b. Impulse is spirit energy causing objectivity.—S. D., I, 349; S. D., I, 683.

c. The Logos renders objective a concealed thought.—S. D., II, 28.

2. Three things required before any form of energy can become objective.—S. D., I, 89.

1. Privation Separation. Initial impulse. Energy. Will.

2. Form Quality or shape. Nature. Love.

3. Matter Objective sphere. Intelligent activity.

See S. D., III, 561.

3. Life precedes form.--S. D., I, 242.

a. The Thinker ever remains.—S. D., II, 28.

b. Force of life is the transformation into energy of the thought of the Logos.—See S. D., III, 179.

4. Spirit evolves through form and out of form.--S. D., I, 680.

a. Spirit has to acquire full self-consciousness.—S. D., I, 215.

b. Form imprisons spirit.—S. D., II, 775.

c. The principle of limitation is form.—S. D., III, 561.

d. Spirit informs all sheaths.—S. D., I, 669 note.

e. Spirit passes through the cycle of Being.—S. D., I, 160.

5. The devas are the origin of form.--S. D., I, 488.

They exist in two great groups:

a. The Ahhi are the vehicle of divine thought.—S. D., I, 70.

b. The Army of the Voice.—S. D., I, 124.

They are the sum-total of the substance of the four higher planes and of the three lower.

6. There is a form which combines all forms.—S. D., I, 118.

See S. D., I, 77.

This Form is the sum-total of all that is manifested, or the entire solar sphere or system. This contains:

a. The ten planetary schemes and all that is therein.

b. All the lesser interplanetary bodies.

c. The deva and human evolutions.

d. The kingdoms of nature everywhere.

e. The involutionary and evolutionary Gods.

f. Every atom of substance on every plane.

7. All forms are destroyed periodically.

Read carefully S. D., I, 397-401.


Eight groups of solar Entities Who form the subjective life of the seven centres in the body of Brahma, viewing Him as a separate cosmic Entity, [Page 534] dissociated from His two brothers. They are the seven Sons of Fohat, with the eighth Son included, and They are the final differentiation of the forty-nine fires, prior to Their union with the fire of Eros. Thus is it expressed by H. P. B. [S. D., I, 139, 144]. TCF 533-534


Students of the Secret Doctrine when they read carelessly are apt to consider Him [Agni, Lord of Fire] only as the fire of matter and omit to note that He is Himself the sumtotal—and this is especially the case when they find that Agni is the Lord of the mental plane.88 He is the animating life of the solar system, and that life is the life of [Page 603] God, the energy of the Logos, and the manifestation of the radiance which veils the Central Sun. Only as He [Agni] is recognised as Fohat, the energy of matter, as Wisdom, the nature of the Ego and its motivation, and as essential unity, can any due conception be arrived at as to His nature or being. He is not the solar Logos on the cosmic mental plane, for the egoic consciousness of the Logos is more than His physical manifestation, but Agni is the sumtotal of that portion of the logoic Ego which is reflected down into His physical vehicle; He is the life of the logoic Personality, with all that is included in that expression. He is to the solar Logos on His own plane what the coherent personality of a human being is to his Ego in the causal body. TCF 602-603


Agni is Fohat, the threefold Energy (emanating from the logoic Ego) which produces the solar system, the physical vehicle of the Logos, and animates the atoms of substance. He is the basis of the evolutionary process, or the cause of the psychic unfoldment of the Logos, and He is that vitality which ultimately brings about a divine synthesis in which the form approximates subjective demand, and after being consciously directed, and manipulated, is finally discarded. This is the goal for the Logos as it is for man; this marks the final liberation of a human being, of a Heavenly Man and of a solar Logos. TCF 610


All that can be said of man can be predicated of the Logos on an inconceivably greater scale. As man discovers the laws of his own material sheaths—the laws of substance—he is ascertaining the nature of the fires of the outer man or Fohat, as he vitalises the logoic vehicle; the fires of his own sheaths are aspects of Agni as the fire of matter. As he ascertains the nature of consciousness, and the laws of psychical unfoldment he is studying the nature of the vitality of the subjective man, and the laws of conscious being, thus studying Agni as He manifests as Light and Cool Radiance, shining through the vehicle. Later (for the time is not yet) as he comes to comprehend the nature of his Monad, the spiritual or essential life which is developing consciousness by means of the sheaths, he will discover the nature of Agni as He shews forth as pure electricity. Even though this is not yet possible, nevertheless the statement as to the lines of investigation which can be pursued, and the realisation of that which may eventually [Page 612] be achieved, may cause men's minds to turn to the study of the real and of the true. TCF 611-612


We shall now come to a considerable amount of tabulation, for all that it is wise and possible to give at this time are certain facts, names and outlines which can only be demonstrated through the law of correspondence. The key to comprehension is always this law. The basic differentiation in the solar system is as follows:

Agni........Electric fire.........Spirit......Central Spiritual Sun..Energy

Surya......Solar fire............Vishnu....Heart of the Sun.........Light

Brahma...Fire by friction..................Physical visible Sun....Fohat

As electric fire the Logos manifests as the seven aspects of Will, spiritual impulse or purpose.

As solar fire He manifests as the seven Rays, or as the Light of Wisdom, the Consciousness, radiating through the form.

As fire by friction He manifests as the seven Sons of Fohat, the seven great fires, or the active heat of intelligent substance.

These three aspects of the God of Fire, and of the fire of God, are the three Entities of the logoic Trinity, and each in turn manifests through seven other Entities Who form their total manifestation.

Sevenfold electric fire. The seven types of spiritual existences, or the seven Spirits before the Throne in Their essential essence; the dynamic force or will lying back of all manifestation. They form on their own plane in a peculiar sense the logoic "Jewel in the Lotus," and [Page 629] hence are inconceivable to our intelligence in this solar system, as They are not revealed until the "Son be made perfect," or the logoic consciousness is fully awakened. They are esoterically the "Spirits of Darkness."

Sevenfold solar fire. The seven Heavenly Men, the sumtotal of Light, the seven Rays of manifestation of the Spiritual Sun. In time and space these seven Rays of Light become the nine (the major three, with the third demonstrating as seven) and are thus esoterically the nine petals of the logoic Ego as He manifests in His physical vehicle. They are esoterically the "Sons of Light."

Sevenfold fire by friction. The seven brothers of Fohat. The seven manifestations of electricity, or of electrical phenomena. These are the seven Raja-Lords or Devas of the seven planes; they are the seven Fires, or those seven states of activity through which consciousness is expressing itself. They are the vehicles of consciousness and the seven vibrations. They are esoterically the "Brothers of energy."

Therefore it will be apparent that the sumtotal of logoic manifestation as it can be seen in existence in time and space is:

Seven Spirits...............sevenfold will.

Seven Rays.................sevenfold quality or psyche.

Seven Deva Lords......sevenfold form.

The latter are literally the seven spirillae, or force vibrations within the logoic physical permanent atom. This needs to be carefully borne in mind and pondered upon. The seven Rays are the sumtotal of the psychic nature of the Logos, as it radiates through His physical form—His seven qualities, the aggregate of the expression of His desire, or love nature. The seven Spirits are the sumtotal of His Will-to-be aspect, the synthetic Life of His total manifestation, that which causes the persistence [Page 630] of the form, and its evolution for as long as the logoic Ego seeks physical existence.

To carry the simile, or analogy, even further back and thus bear in mind the resemblance between microcosmic and macrocosmic development we have:

1. The seven Spirits who find Their originating incentive on:

a. The cosmic lower mental levels.

b. The logoic "Jewel in the Lotus."

c. The cosmic atmic plane.

2. The seven Heavenly Men are in the line of force from:

a. The cosmic astral plane.

b. The logoic nine-petalled lotus.

c. The cosmic buddhic plane (the seven Rishis of the Great Bear).

3. The seven Sons of Fohat find their vital force emanating from:

a. The cosmic physical plane.

b. The logoic permanent atoms (within the causal body).

c. The cosmic higher mental levels.


Yet these three are but the expressions of One Existence, for behind the Logos in physical incarnation is to be found the logoic Monad, expressing Itself through the logoic Ego, and its reflection, the logoic Personality.

All these spiritual Essences are individualised self-conscious Identities, and the "Fiery Lives" are real, and conscious, vital Existences. Thus we see the Logos manifesting as One Unity yet Three in One; we see the threefold Unity differentiating into the seven great Lives, containing within Themselves all lesser lives.

Another broad differentiation must next be touched upon:

[Page 631]

a. The seven Fires form the forty-nine Fires.

b. The seven Heavenly Men manifest through forty-nine lesser Rays.

c. The seven Spirits shew forth as forty-nine Existences.

In connection with the Spirit aspect it will prove unprofitable to carry the thought any further. Of Spirit per se we can know nothing, and beyond predicating the forty-nine5 solar Manus (each of the Heavenly Men is expressing Himself on the physical plane through seven Manus) it is impossible to go. Therefore, in discussing these abstract questions, we will concern ourselves only with the seven Rays of Light, or Heavenly Men, and the seven Fires.

Each of the seven Rays of Light differentiates into seven making the forty-nine aspects of the logoic psychic nature, as it shews itself on the cosmic physical plane, and each of the seven Fires manifests as seven lesser Fires, making the forty-nine Fires referred to by H. P. B. in the Secret Doctrine.6 The seven Heavenly Men manifest each through seven lesser Entities, Who form the psychic centres in Their body in the same manner as They—in Their turn—form the psychic centres in the logoic vahan or vehicle. Each of the seven Fires, or Deva Lords, of a plane manifest through seven lesser devas, who form the central fire, and consciousness of the substance of a subplane. It is with their mutual interplay and work that we are now concerned, or with the study of matter as it is affected and built into form through the medium of Divine Thought or Will.

Of the higher Fires (the Lords of the four higher planes) I do not seek to deal, for it only profits us to [Page 632] study the construction of thought-forms in the three worlds through the medium of deva essences; these are vitalised and manipulated by the Builders, the Dhyan Chohans, the Heavenly Men through the force of Their Life, through Their knowledge of the logoic Will or purpose, and through the power of Their psychic nature. Thus They are occupied in building the logoic physical body, and in carrying out His plans in that body, in this way fulfilling the purpose for which He incarnated. Their work is infinitely greater than this, for it lies primarily on cosmic levels, but this is what concerns us, and all that we can, in any way grasp. Man in the three worlds of human endeavour works at two things:

First. The building of his body of manifestation, a threefold body.

Second. The construction of thought-forms, which he builds of mental matter and vitalises by desire, and which he holds within his aura, thus constructing a tiny system of his own.

Both man, and the Heavenly Men, work in deva substance; both co-operate with the devas; both manifest will, psychic quality and intelligent activity as they pursue their work but a difference lies, not only in degree, but in consciousness. Man works usually unconsciously. The Heavenly Men, on cosmic levels, work for the most part consciously. Herein lies a hint as to the stage of evolution of our Logos. TCF 628 – 632


[same as #4]

These [fifth ray] Monads work with fohat, and must, to the end of the greater manvantara. TCF 1248


2. The Path of Magnetic Work

In referring to this Path, I have stated that Those Who find Their way on to this Path work with fohat, or with the essential energy of our solar system which differentiates into seven major types of energy. Our planet with its ruling Lord is an integral part of the life expression of a still greater Entity, the solar Logos, and it is with the astral energy incident to His cosmic nature that the Master has to work. He learns to direct the currents of this essential energy, and because of His past relation to the Earth, He is part of the directing agency for astral energy within the planetary ring-pass-not. I also said that many Masters Who leave reached liberation upon the fifth ray find Their way to this Path, thus proving the statement that it is not the ray which determines decision. These fifth ray Masters (among many others, of course) will be working in a great second ray vortex of energy.

It must be pointed out that, in its original state, this pure astral energy, directed under law into our planetary life, is free from all that is at present associated with the astral plane: glamour and delusion, emotional fog and poisonous deceiving phenomena. RI 401