Astrology, 186:

  1. The Sun Sign - In this case Sagittarius conditions circumstances, indicating inheritance and forcing the environment to be declarative in connection with the subject.
  2. The Rising Sign - The ascendant can be one of the other eleven signs.
  3. The Mutable Cross - The four energies which meet "at the midway point" and have a united and definite effect upon the subject. The same statement applies to the other two Crosses.
  4. The Orthodox Planets - These condition the personality. In this case we have Mercury and Jupiter. The twelve houses governed by the planets are likewise of prime importance from the angle of the transmitted energy.
  5. The Esoteric Planets - These bring in renewed or increased planetary energy and ray energy in a more dynamic manner. In the case of Sagittarius these energies are Venus, the Moon, the Earth and Pluto.
  6. The Planetary Ruler of a Hierarchy - In this particular case, this planet is Mars, ruling the sixth Creative Hierarchy, the lunar Lords (the elementals of the threefold personality) who have to be brought under the control of the solar Lord.

Astrology, 189:

Both the Earth and Saturn (one a non-sacred and one a sacred planet) are exponents or expressions of the third Ray of Active Intelligence, and this ray relationship serves to bring the influences of Capricorn into relationship with Sagittarius, thus providing a field of energy wherein the one-pointed disciple can finally become the initiate. This is the set goal of the subject born in Sagittarius - whether it is the set goal of initiation into some form of sensuous experience or of spiritual undertaking and consciousness. The result of all experience in any sign of the zodiac should definitely work out as an expansion of consciousness and, no matter what form this experience may take, it consummates in an initiation of some kind or another. Students would do well to regard initiation as a determining process in life, and should endeavor that every life experience or cycle of life experiences should work out as an initiation into a wider field of awareness, of expression and of resultant contact.

There is little more that I need say and little else upon which I need at this stage of study to comment. The man who is nearing the path of discipleship or who is already a disciple - pledged or under observation - will profit much from a deep and systematic study of this sign. I would suggest that the student bear in mind the position of this sign. Scorpio stands midway between two signs of balance or of equilibrium - Sagittarius and Libra. Libra marks an interlude or a notable point of balance before the strenuous testing and trial of Scorpio. Sagittarius marks another point of balance which follows after that testing, for the [190] Archer has to acquire and hold a steady eye, hand and stance prior to firing the arrow which, when rightly directed and correctly followed, will carry him through the portal of initiation.


Astrology, 225:

Extremes ever meet in the disciple who stands at this midway point or at the center of the Fixed Cross in Scorpio. The spiritual imagination, which is the factor of greatest service to man, begins to take the place of the ancient glamor by means of which we have fabricated the untrue world in which we appear to live and move and have our being. The self-indulgence which was initiated in Taurus gives way in Scorpio to the selfless attitude of the disciple; ambition gives place to the executive activity of the soul, whilst attachment to personality desires, likes and dislikes is transmuted into the tenacity of soul purpose. The hidden powers of the soul nature - secret and misused because misunderstood and misapplied and, therefore, misdirected - are [226] superseded by the mysteries of initiation, and the practical understanding of the energies thereby conferred upon the recipient. Such are some of the great transformations which take place in the life of the disciple who submits intelligently to the tests and difficulties in Scorpio.

Astrology, 230:

It can, therefore, be regarded as the "interlude between two activities," which is the explanation given to that stage in meditation which we call contemplation. In the five stages of meditation (as usually taught) you have the following: Concentration, meditation, contemplation, illumination and inspiration. These five stages are paralleled in the five strictly human signs of the zodiac:

  1. Leo - Concentration - Soul life focused in form. Individualization.   Self-consciousness. Undeveloped and average man. Human experience.
  2. Virgo - Meditation - Soul life, as sensed in man, the gestation period. The stage of the hidden Christ. Intelligent man. Personality, as hiding the Christ life.
  3. Libra - Contemplation - Life of soul and form is balanced. Neither dominates. Equilibrium. An interlude wherein the soul organizes itself for battle and the personality waits. This is the probationary path. Duality known.
  4. Scorpio - Illumination - The soul triumphs. Experience in Taurus consummated. Astral glamor dissipated. [229] Soul light pours in. The Path of Discipleship. The Disciple.
  5. Sagittarius - Inspiration - Preparation for initiation. Soul inspires personality life. Soul expresses itself through personality. The Initiate.

I would here remind you that, though initiation is taken in Capricorn, the man is an initiate before he is initiated. This is the true secret of initiation.

You have, therefore, the activity wherein the personality grows and develops, and yet at the same time it veils and hides the hidden "man of the heart," which is the Christ, within each human form. You have then the interlude wherein the point of balance is reached between these two and neither is dominant. The "scales tip back and forth" in either direction or - as it is sometimes expressed - man swings between the pairs of opposites. Hence the importance of this sign in the life expression of the man and hence also its peculiar difficulty; it provides the curious see-saw experience which proves so distressingly bewildering first to the man who seeks to be entirely human but finds within himself impediments and urges which drive him on to something which is higher than the human and, secondly, to the aspirant or the disciple. His focus of interest and his aim is soul life, yet he finds within himself that which seeks ever to draw him back to the old ways, the old habits and the old desires.

This sign is sometimes called "the place of judgment" for it is here that the decision is made and the die is cast which separate the "sheep from the goats" or those constellations ruled by Aries (the Ram or Lamb) and those ruled by Capricorn, the Goat. It really marks the distinction between the ordinary wheel of life and the reversed [230] wheel. In the days before Leo-Virgo were divided into two signs, Libra was literally the midway point. The situation was then as follows:

Aries - Taurus - Gemini - Cancer - Leo-Virgo
Scorpio - Sagittarius - Capricorn - Aquarius - Pisces.

and in this round of the zodiac (as far as humanity is concerned) you have depicted the entire history of the race. This involves its mental beginnings in Aries (the will to manifest) and the start of the outgoing life; you have its directed desire in Taurus, producing manifestation; the emerges its dual consciousness in Gemini or the soul-body realization; the processes of physical incarnation go forward in Cancer, followed by the dual development of the soul-body, or the subjective and objective consciousness, and the God-man in Leo-Virgo. Next comes Libra, wherein the point of balance is eventually reached between spiritual man and personal man and the stage is laid for the final fivefold process which is, in reality, the subjective correspondence to the outer externalization upon the Path of Outgoing and which is carried forward upon the Path of Ingoing, or the Path of Return. Then takes place the reversal of the wheel and the beginning of the new orientation and of discipleship in Scorpio, the directed, controlled life of the disciple in Sagittarius, initiation in Capricorn, followed by service in Aquarius and the work of a world savior in Pisces and final liberation.

Astrology, 253:

In all the great world religions, the Virgin Mother appears and this a study of any book upon comparative religion would prove. I cannot trace for you at length this universal recognition of the task of Virgo; it is needless for me to do so as it has been adequately done by many research scholars. I would, however, point out that four of the names whereby the Virgin is called are familiar to all of us, and tell us much as a whole concerning the form nature of which the Virgin is the symbol. The word Virgo itself is a descendant of and a corruption of an ancient Atlantean root name which was applied to the mother principle in those far off times. This Virgin was the founder of the matriarchate which then dominated civilization and to which various myths and legends bear evidence and which have come down to us concerning Lilith, the last of the Virgin Goddesses of Atlantean times; the same thought is also to be found in the traditionally accounts of the ancient [253] Amazons, whose queen Hercules defeated, wresting from her what he sought. This is an allegory, teaching the emergence of the spiritual man from the control of matter. Three of these goddesses are Eve, Isis, and Mary. They are of peculiar and significant importance where our civilization is concerned for they embody in themselves the symbology of the entire form nature, which, when integrated and functioning as a whole person, we call the personality. This personality is (as far as humanity is concerned) the developed and qualified expression of the third aspect of divinity, that of God the Holy Spirit, the active intelligent and nurturing principle of the universe. This aspect we shall study in Leo and see there the unfoldment of that self-conscious entity and personality which in Virgo becomes the mother of the Christ child. Eve is the symbol of the mental nature, and of the mind of man attracted by the lure of knowledge to be gained through the experience of incarnation. Eve, therefore, took the apple of knowledge from the serpent of matter and started the long human undertaking of experiment, experience and expression which was initiated - from the mental angle - in our Aryan times. Isis stands for this same expression down on to the emotional or astral plane. Eve has no child in her arms; the germ of the Christ life is as yet too small to make its presence felt; the involutionary process is yet too close; but in Isis the midway point is reached; the quickening of that which is desired (the Desire of all nations, as it is called in the Bible) has taken place and Isis consequently stands in the ancient zodiacs for fertility, for motherhood and as the guardian of the child. Mary carries the process down to the plane or place of incarnation, the physical plane, and there gives birth to the Christ child. In these three Virgins and these three Mothers of the Christ, you have the history [254] of the formation and the function of the three aspects of the personality through which the Christ must find expression. The sign of Virgo itself stands for a synthesis of these three feminine aspects - Eve, Isis and Mary. She is the Virgin Mother, providing that which is needed for the mental, emotional and physical expression of the hidden but ever present divinity. These three expressions are brought to the needed perfection in Leo, the sign of the individual, developed self-consciousness and personality unfoldment.

Virgo is, therefore, the opposite pole of spirit and stands for the relation of these two after they have been brought together originally in Aries and have produced a recognized duality in Gemini.

Astrology, 311:

Cancer, the Crab

This sign is not an easy one for the average student to understand for it is the polar opposite - psychologically speaking - of the state of group consciousness towards which humanity is, at this time, tending. It is difficult for the casual student to distinguish accurately between mass consciousness and group consciousness. Human beings stand today at a midway point, generally speaking, between these two states of mind, though perhaps it might be more correct to say that a fairly large minority are becoming group conscious, whilst the majority are emerging out of the mass conscious stage and becoming self-conscious individuals. [312] This accounts for much of the present world difficulty and for the clash of idealisms. The two groups bring a different approach to the world problems as we now find them. We have, therefore, three signs which (from the angle of consciousness) are closely connected yet are widely separate and different in effect.

  1. Cancer - mass consciousness - instinctual awareness.
  2. Leo - self consciousness - intelligent awareness.
  3. Aquarius - group consciousness - intuitional awareness.

With much of this we have already dealt and there is no need for repetition as we study the polar opposites of the signs already considered. I do not intend to refer unduly and in detail to points with which you are already familiar, save to bring to your attention the beautiful and synthetic unfolding of the divine Plan.

This sign is, as you already know, one of the two gates of the zodiac because through it souls pass into outer manifestation and to the appropriation of form, and subsequent identification with it for many long cycles. It is "the gate which stands wide open, broad and easy to pass through and yet it leads unto the place of death and to that long imprisonment which precedes the final revolt." It is allied with material nature, and with the mother of forms, just as the other gate, Capricorn, is allied with spirit, the father of all that IS.

Astrology, 548:

2. Three Major Planetary Influences Today

Within the solar system itself, three of the sacred planets are peculiarly active. They are:

1. Uranus. This planet is the exoteric ruler of Aquarius; it is also the esoteric ruler of Libra and the hierarchical ruler of Aries. It is peculiarly active at this time and brings in the energy of the seventh ray. The circulating of its energies can be portrayed by the following symbol or diagram:

Aries - Aquarius - Libra - Earth

This triple inflow of seventh ray energy, colored by the force of three great constellations, is potent to effect major changes in our little planet. It is interesting to realize that Aries, the Inaugurator, is rendered effective on the Earth through the organizing potency of Uranus. Aries is the source, the beginning and the initiator of the New Age and its coming civilizations, of the appearance of the kingdom of God on earth and also of the individual initiate into the Mysteries. Aquarius is the present Determiner of the future. That which is now initiated in Aries will become manifested in Aquarius, and Libra will enforce the achievement of a point of balance or (esoterically speaking) of the "escape from opposing forces at the midway point between the source and the goal."

Astrology, 564:

Until the significance of the three Crosses is understood more fully and synthetically by astrologers and astrological investigators, it is almost impossible to find the needed words which will convey clearly the intended meaning. There has been no real attempt as yet on the part of astrologers (even the most advanced) to arrive at a general or synthetic understanding of the effect of the Crosses [564] upon humanity. All that has as yet been conveyed is the effect of one arm of the Cross upon the subject born in a particular sign. But there is a fusion of energies to be noted when, esoterically speaking, man "stands at the midway point where the four energies meet." The man whose Sun sign is in Gemini, for instance, is subjected to the forces flowing through the Cross as whole, unless he is a very low grade human being; he will be sensitive to the influences of the other three signs when they sweep into power as the lesser zodiac of the year plays its part. Later, when the practical value of esoteric astrology is better understood, men will avail themselves of the three energies of the three other signs of the Cross in which the Sun sign finds a place. This is a future development of the science of esoteric astrology. Putting it into the simplest terms and thereby necessarily limiting significances, a man will endeavor, when in Sagittarius, to practice one-pointedness along some one line; when in Virgo, he will know that opportunity to bring the form more under the influence of the hidden Christ is possible and that, in Pisces, sensitivity to the higher impression is his right and privilege. All these four possibilities, in regard to the advanced initiate are beautifully demonstrated for us in the life of Jesus, the Master on the sixth ray.

Astrology, 581:

This Shamballa force is nevertheless available for right usage but the power to express it lies in its understanding (as far as may be possible at this midway point in human evolution) and its group use. It is a unifying, synthetic force, but can be used as a regimenting, standardizing force. May I repeat those two key words to the use of the Shamballa energy: Group Use and Understanding.

Mankind has had much difficulty in comprehending the significance of Love. If that is so, their problem in relation to the Will will naturally be still more difficult. For the vast majority of men, true love is still only a theory. Love (as we usually interpret it) works out as kindness but it is kindness to the form side of life, to the personalities of those around us, and fulfils itself usually in a desire to carry [582] out our obligations and not to obstruct in any way those activities and relationships which tend to the well-being of our fellowmen. It expresses itself in a desire to end abuses and to bring about happier, material, world conditions; it shows itself in mother love, in love among friends, but seldom as yet as love among groups and nations. It is the theme of the Christian teaching, just as Will, divinely expressed, will be the theme of the coming world religion and has been the impulse lying behind much of the good work done in the fields of philanthropy and human welfare, but, factually, love has never yet been expressed - except by the Christ.

Autobiography, 273:

2. There are also a certain number of esoteric schools, started by disciples, who are learning, through their attempt to aid their group, how to teach and serve. These schools are few in number, compared to those in the first group, and are much smaller numerically, because the leader adheres more closely to the occult rules and endeavors to conform to the spiritual requirements. He tries to teach humbly and with no claim-making; he is aware that he is only himself slowly arriving at soul knowledge, and that his contact with the Master is still very infrequent. He is usually academic and theological in his presentation of truth but not often personally authoritative. His influence and radiation is not yet very powerful but he is carefully watched by the Master because potentially he is an asset and can be trusted to learn - usually by his mistakes. He reaches a much smaller public than the first, noisy group but he gives a sounder training and grounds beginners in the fundamentals of the Ageless Wisdom. His work comes midway between the groups now forming and the old groups.

Bethlehem, 218:

Thus in His first three Words from the Cross He refers to the first three initiations, and recalls to our minds the synthesis revealed in Himself and the stages which we must cover if we are to follow in His steps. It is possible also that the thought was in the consciousness of the crucified Savior that matter itself, being divine, was capable of infinite suffering; and in these words there was wrung from Him the recognition that though God suffers in the Person of His Son, He also suffers with similar acute agony in the person of that Son's mother, the material form which has given Him birth. Christ stands midway between the two - the mother and the Father. Therein is His problem, and therein is [219] found the problem of every human being. Christ draws the two together - the matter aspect and the spirit aspect, and the union of these two produces the son. This is humanity's problem and humanity's opportunity.



Discipleship1, 89:

Discipleship in the New Age I - Talks to Disciples - Part IX


The secret of all true meditation work in its earlier stages is the power to visualize. This is the first stage to be mastered. Disciples should lay the emphasis upon this process; in it lies eventually the ability to use the creative powers of the imagination, plus mental energy, as a measure to further the ends of the Hierarchy and to carry out the Divine Plan. All the new processes in meditation techniques (for which the New Age may be responsible) must and will embody visualization as a primary step for the following reasons:

1.   Visualization is the initial step in the demonstration of the occult law that "energy follows thought." This, of course, everyone interested in occult study recognizes theoretically. One of the tasks confronting disciples is to achieve factual knowledge of this. Pictorial visualization (which is a definite feature of the work in many esoteric schools) is simply an exercise to bring about the power to visualize. In the work of those disciples who are being trained for initiation, this external aspect of visualization must give place to an interior process which is the first step towards the direction of energy. The visualizing of pictures is intended to focus the aspirant within the head at a point midway between

the pituitary body and the pineal gland. In that area, he draws pictures and paints scenes and thus acquires facility to see - in large and in detail - that which he desires and for which he intends to work. The visualizing of what might be called "directed process" goes on in a more focused manner and in the area directly around the pineal gland. The pineal [90] gland then becomes the center of a magnetic field which is set in motion - in the first place - by the power of visualization. At that point, energy is gathered by the disciple and then directed with intention to one or other of the centers. This focused thought produces inevitable effects within the etheric body and thus two aspects of the creative imagination are brought into play.

Discipleship1, 92:

Initiation might be defined at this point as the moment of crisis wherein the consciousness hovers on the very borderline [92] of revelation. The demands of the soul and the suggestions of the Master might be regarded as in conflict with the demands of time and space, focused in the personality or the lower man. You will have, therefore, in this situation a tremendous pull between the pairs of opposites; the field of tension or the focus of the effort is to be found in the disciple "standing at the midway point." Will he respond and react consciously to the higher pull and pass on to new and higher areas of spiritual experience? Or will he fall back into the glamor of time and space and into the thralldom of the personal life? Will he stand in a static quiescent condition in which neither the higher trend nor the lower pull will affect him? One or other of these three conditions must distinguish him and must succeed upon an earlier and vacillating experience wherein the disciple vibrates between the higher and the lower decisions. It is at this process, the Master presides. He is able to do nothing because it is the disciple's own problem. He can only endeavor to enhance the desire of the soul by the power of his directed thought. The personality can also do nothing, for at this point both the physical body and the astral vehicle are simply automatons, waiting responsively for the decision of the disciple, functioning in his mental body. Only the disciple can act upon the mental level of consciousness at this point of endeavor. Once he does so, the die is cast. He either moves forward towards the door of light where the Master takes his hand and the Angel of the Presence becomes potent and active in a way which I may not describe to you, or he drops back temporarily into the life condition of the lower man; glamor and maya settle down anew upon him and the Dweller on the Threshold inserts himself between the disciple and the light from the open door and renews activity. The disciple either awakens suddenly to a wider grasp of reality and a deeper understanding of the Plan and his part in it, or the "veils of earth" close over his head; the vision fades and he reverts into the life of an ordinary human being, probably for the period of the incarnation wherein the opportunity was offered to him. Should he, however, go forward through that door, then (according to the initiation which becomes possible) will be the revelation and its attendant consequences. The revelation will not the [93] revelation of possibilities. It is a factual experience, resulting in the evocation of new powers and capacities and the recognition of new modes and fields of service. These powers are conditioned by past developments and the presence of these capacities, plus a freedom of movement "within the bounds of the Hierarchy" which lie far beyond anything which he may have dreamed, become his. New hierarchical contacts are now possible to him; new responsibility is laid upon his shoulders and new "fields of potency" become available for his use in world service.

Discipleship1, 216:

From the angle of the mind, this soul activity and change of focus will force your idealistic tendencies to find expression in teaching. Idealism is the major gift of the sixth ray force. Teaching is an expression of second ray energy. This combination of idealism and of teaching is for you the way.

From the angle of the emotional body, this transition marks a vital change from personal to impersonal work. This capacity to be impersonal has been greatly developed in you by your first ray lower nature which renders you easily impersonal - if you so choose. But for you the lesson of all disciples must be learned which is to be impersonally personal. That is not easy of attainment. An attached detachment is for you the goal. It is in order to aid you in learning this lesson that you have been placed in my group of disciples, which can (for the time at least) provide the "playground" for your soul. To love your co-disciples, impersonally to identify yourself with the subjective life of the group and to work in rhythm with them is somewhat difficult for you, but most valuable. I ask you to attempt it, my brother, and to pursue this objective in spite of all personality objections. In a few years' time, you will better understand my plans for you.

From the angle of the etheric body, this soul transition or refocusing of energies from the soul plane will produce the transfer of energies, gathered up and poured through the central clearing-house of the solar plexus center - through that midway station between the higher and the lower centers - to the head and heart. This will be carried forward as you seek to live more consciously in the soul realm and to be more definitely oriented - as a soul - to the world. This will in no way change your outer activities but will surely produce a deepened relation to your fellowmen. Increasingly will you see them in us and us [217] in them. Ponder on these ideas for I seek to see you working with even more effectiveness and liberation.



Discipleship1, 529:

There are brackets in the open sides of the pagoda, containing sweet-smelling flowers, mignonette and heliotrope. There is a circular seat around the wall, and rugs of some eastern grass on the floor. On either side of the entrance there are panels with shelves, containing scrolls and occult manuscripts for reference. Just outside are  four beautiful spruce trees, two [529] on each side of the doorway, and firs and pines continue to the back of the pagoda, and go down the entire length of the long south walk, forming a plantation about twenty-five feet wide, including native mountain trees, and our dogwood and small oaks. There is a path through this plantation, which is full of ferns, rocks and wood flowers. Between two rocks is a spring. It is a place of repose and peace for those who love the woods. Although one cannot see the lawn, one can come out on it when one wishes, over the pine-needles and moss, leaving behind the cool shade, and the birds and shy, small creatures - who sometimes follow - and then one sees, a few feet away, midway between the woods and the stream, a long flower border set right in the lawn, and containing every flower one ever loved! They are of every color and every fragrance, except that red is not predominant, because of the red peonies and rose bushes across the stream.

Discipleship2, 45:

In my previous instruction I stressed three points to which I would like again to refer in the light of the emerging opportunity. My task is not to change you or to give you orders and commands. I have only one task, and that is to find and test out those who can serve the race under inspiration from the Ashrams of the Masters. I referred at that time to the loneliness which is one of the first things that indicates to a disciple that he is being prepared for initiation. It will be apparent, therefore, that the loneliness to which I refer is not that which is incident to those weaknesses of character which repel one's fellowmen, to an aloof or disagreeable nature, or to any form of self-interest which is so emphasized that it antagonizes other people. There is much loneliness in a disciple's life which is entirely his own fault and which is subject to cure if he employs the right measure of self-discipline. With these he must deal himself, for they concern the personality, and with your personalities I have no affair. I refer to the loneliness which comes when the accepting disciple becomes the pledged disciple and steps out of a life of physical plane concentration, and of identification with the forms of existence in the three worlds, and finds himself in the midway place, between the world of outer affairs and the inner world of meaning. His first reaction then is that he is alone; he has broken with the past; he is hopeful but not sure of the future; the tangible world to which he is accustomed must, he knows, be superseded by the intangible world of values, involving a new sense of proportion, a new range of values and new responsibilities. This world he believes [46] exists, and he steps forward bravely and theoretically, but it remains for a while wholly intangible; he finds few who think and feel as he does and the mechanism of sure contact only exists within him in embryo. He is breaking loose from the mass consciousness with which he has been merged hitherto, but has not yet found his group, into which he will eventually be consciously absorbed. Therefore, he is lonely and feels deserted and bereft. Some of you feel this loneliness; few of you have, for instance, reached the point where you feel yourselves to be a definite, integral part of the group; only two or three of you realize - briefly and fleetingly at times - the close link with the Ashram; your attitude is largely one of hope, coupled with the idea that it is your physical limitations which prevent your realizing all that truly is, in connection with your inner affiliations. But, my brothers, such a sense of loneliness is only another form of self-consciousness, of undue self-interest, and (as you make progress upon the Path) you will find it disappearing. If you therefore feel lonely, you must learn to look upon it as a glamor or illusion and as a limitation which must be overcome. You must begin to act as if it were not. If only more disciples would learn the value of acting "as if." There is no time for any of you to be lonely these days, for there is no time for you to think about yourselves.

Discipleship2, 127:

In connection with your Full Moon work, I seek to change the process which has been followed by you for so long - the process of entering my study and there contacting me. I will give you another symbolic process which will follow five stages: [127]

  1. At the time of the Full Moon (covering five days) picture to yourselves an ocean of blue and upon the horizon can be seen slowly rising a blazing sun.
  2. Picture yourself as throwing yourself into the ocean, free of all encumbrances, worries, anxieties and cares, and as swimming towards a rowboat, lying midway between you and the rising Sun. As you swim, you become aware of your group brothers, also swimming in the same direction. You recognize, know and love each other.
  3. Then visualize yourself as climbing into the boat. When all of the group are in, then see yourselves as each grasping an oar, and together, rhythmically and steadily, rowing towards the rising Sun. There is harmony of stroke, of purpose and of direction.
  4. Then see - between you and the rising Sun - a figure moving toward you. It will be myself (the Master D.K.), coming from the light, in your direction. In the clear pathway of the light you can see me distinctly. You see me together.
  5. Then say, inaudibly, yet as a group:

"Into the light we move, beckoned thereto by thee. Out of the dark we come, driven thereto by the soul of all. Up from the earth we spring and into the ocean of light we plunge. Together we come. Together we move, guided and led by the soul we serve and by thee, the Master we know. The Master within and the Master without are One. That One are we. The One is all - my soul, thy soul, the Master and the soul of all."

Discipleship2, 211:

Discipleship in the New Age II - Teachings on Meditation - Part XIII

5. The Hierarchy of Masters, the Masters of the Wisdom and the Lords of Compassion. This group, which stands midway between Shamballa and Humanity, is subject to impression from Shamballa, via the Nirmanakayas, and its Members are themselves the agents for the impression of Humanity. They embody and express the love aspect of the divine purpose; they wield, direct and control the Law of Attraction - the motivating energy which swings the Law of Evolution into activity in the three worlds. Much is known by you anent this group of divine and spiritual Workers, and I will not enlarge upon it here. Basically, they work through directed meditation and each Ashram is a center of meditation to which every disciple, initiate and Master contributes. I would have you bear this in mind and endeavor to realize, as disciples, that your meditation - both individual and group meditation - if it is of an adequate nature and quality - will be absorbed into and become part of the ashramic meditation. The theme of the hierarchical meditation is the Plan, as it embodies the divine Purpose.

Discipleship2, 251:

Now for the formula itself:

"A line of fire between two blazing points. A stream of water blue - again a line - emerging from the earth - and ending in the ocean. A tree with root above and flowers below. [251]

"Out of the fire, and always at the midway point, appears the eye of God (Shiva). Upon the stream, between the two extremes, there floats the eye of vision - a thread of light unites the two.

"Deep in the tree, between the root and flowers, the eye again is seen. The eye that knows, the eye that sees, the directing eye - one made of fire, one fluid as the sea, and two which look from here to there. Fire, water and the earth - all need the vital air. The air is life. The air is God."

Discipleship2, 254:

I would like here, my brother, to list for you the most important of the statements made by me in the previous instruction, indicating those which embody important hints and showing you, this one time, with what care I prepare that which I seek to impart and how, therefore, I expect from you a careful study of my words. Here are these key thoughts:

  1. Only that which you know for yourself and consciously experience is of importance. This refers especially to the following:
    1. Your perception of the vision.
    2. Your contact with me, your Master.
    3. Your recognition of the initiatory process.

I told you, therefore, that you must have (for the goal) the demonstrating of the initiate-consciousness through both mind and brain and consequently upon the physical plane. [254]

  1. Initiation is, as far as you are at present concerned, a "moment of crisis wherein the consciousness hovers upon the border line of revelation." This involves consequently:
    1. A tremendous pull between the pairs of opposites.
    2. The existence, as a result, of a field of tension.
    3. The effort to stand firm at the midway point.

I would remind you that this does not refer to the man upon the path of life, pulled as he is between the pairs of opposites upon the plane of desire, but to the soul standing at the midway point between the monad and the personality and preparing to make the Great Renunciation - a renunciation which the personality makes possible - and to disappear, leaving the two (personality and monad) perfectly at-one. It is the man, as the soul, in full waking consciousness who takes initiation. Hence the emphasis upon soul contact when a man is upon the Probationary Path and passing through the early stages of discipleship. This leads, later, to the emphasis placed upon the need for two major activities - before the man can take the higher initiations:

    1. Upon alignment.
    2. Upon the scientific building of the antahkarana.
  1. The revelation, given to the initiate, is not a vision of possibilities, but a factual experience, leading to:
    1. The evocation of new powers.
    2. The recognition of new modes and fields of service.
    3. Freedom of movement within the bounds of the Hierarchy.
    4. New hierarchical contacts and new responsibilities which face the initiate.

He, therefore, realizes what St. Paul meant when - talking in hierarchical terms - he said "All things are become new." It is not simply a question of vision and contacts but of vital interrelation and of recognition which bring with them insight into the Mind of God. [255]

  1. Four lines of teaching were emphasized in past centuries and up until the year 1875:
    1. Hints as to the changing of personality character as preparatory to initiation.
    2. Teaching as to the oneness of Deity and of the universal order.
    3. Instruction as to the creative process.
    4. Laya yoga or the yoga of energy, working through force centers.

Discipleship2, 262:

The Formulas

Now that you have, presumably, brooded for some months on my instructions on the Formulas, I will seek to impart to you some of the deeper implications.

Formula One.

"A line of fire between two blazing points. A stream of water blue, again a line, emerging from the earth and ending in the ocean. A tree with root above and flowers below.

"Out of the fire and always at the midway point appears the eye of God (Shiva). Upon the stream, between the two extremes, there floats the eye of vision; a thread of light unites the two.

"Deep in the tree, between the root and flowers, the eye again is seen. The eye that knows, the eye that sees, the directing eye - one made of fire, one fluid as the sea, and two which look from here to there. Fire, water and the earth - all need the vital air. The air is life. The air is God."

Discipleship2, 337:

Before the end of this century, thousands will stand before the Initiator and take initiation in group form; they will pass through the door of initiation together and together take their vows. This statement applies to the second and the third initiations. The higher initiations will still be taken individually or in groups of three, but not more. When the Masters take the sixth initiation, they perforce take it alone at the "midway point" between Shamballa and the Hierarchy, apparently deserted by both attentive groups. There, in complete silence and in a condition of "isolated unity," they will make their great decision. Then and only then will they become aware of the vast attentive spiritual audience which has awaited their will.


Discipleship2, 478:

Stage I. The Diadem.

  1. The establishing of relation between:
    1. The heart center and the head center.
    2. The heart center in the head and the ajna center.
      Thus a lesser triangle of energy or of "lighted, living relation" is established: heart, head and ajna centers.
    3. The waiting, dedicated, devoted personality and the soul.
      Thus a greater triangle is established: soul, head and heart.
      Visualize these triangles as relating and focusing your consciousness as far as may be in the head, midway between the soul and the heart center up the spine - and therefore using as that midway point the heart center in the head. Avoid concentrating upon location. Just imagine the point of attainment as that of the Diadem.
  2. Then reflect quietly upon the directive power of the soul:
    1. Working within the symbolic "diadem of attainment."
    2. Using the impelling "eye of the soul" as a directing agent, i.e., the ajna center, or the center between the eyebrows. [479]
    3. Then say the following words with full intent: "May that soul of mine whose nature is love and wisdom direct events, impel to action, and guide my every word and deed."

Discipleship2, 522:

The call of Shamballa, the call of my Ashram, and the call of your own exoteric group (mark those words, my brother) have sounded forth in your ears and you have been bewildered; you have forgotten perhaps that if you stand at the midway point (which is my Ashram) you have immediate access to both "points of call." I have here given ou an important hint and I want you to endeavor to grasp its significance.

You have been drastically tested in your physical vehicle, and that is hard, my brother, because it is difficult to preserve one's equanimity and one's balance under those circumstances. You need, however, to understand better than you do the "distortions" for which physical sickness is responsible, and thus learn more wisely to discount yourself and to pay less attention to the glamorous of the lower self. This would simplify your life, and I told you earlier that simplification was a needed attribute for you. You have also been sorely tested in the emotional nature; surely, my beloved brother, you know by this time that when a definite transition is being made by the soul - as is the case where you are concerned - from one ray to another, that abnormal testing is automatically inevitable? This will be particularly the case when a disciple is moving on to the second ray, owing, to its close relationship with the emotional-intuitive nature, and when also you have - as you know - three first ray controls in your personality equipment.

This necessarily engenders a serious problem. You have also been cruelly tested in your mental nature by the war and through your intense grasp of human pain, as well as by your understanding of psychological reactions. These have served to enhance your problem, and your entire emotional and mental reaction to war and its happenings has well-nigh crippled your essential (not your apparent) usefulness. You [523] have, within yourself, questioned the foundations of all things, and life has been most complicated for you - physically, emotionally and mentally. Owing to the dominance of the first ray in your equipment, you have successfully withdrawn yourself from your group brothers; you have considered that they had naught to give you, and you realized that - feeling this way - you had naught for them. Detachment is the path of least resistance for a first ray nature, and (if you will permit me to say so and will accept this statement) indicates definitely the dominance at this time of personality reactions. Your second ray soul does not sanction detachment, and hence the conflict being waged within your consciousness.

Yet, my brother and my comrade, the deep and lasting love of two of your group brothers has steadily protected you during this time of trial and of difficulty, as has the love of A.A.B. She asks me not to tell you this, indeed she begs me not to do so, for she is sensitive interiorly to all that affects you. It is, however, right that you should know.

So, brother of mine, we come back to the question of the reason for all this harshness in life and to the initiation for which you are preparing. In connection with this I would say: Get back to the "midway point" and to the protecting love of the Ashram. Then the strength of Shamballa to which you so easily respond can safely pour in; then, too, will come the wisdom which will enable you to render better service to the world. See therefore how simple is the message which I have for you at this time, and remember that I told you last year that simplicity held for you the key to all success. You are not truly successful just at present. Simplicity does not rule.

Discipleship2, 610:

At this Middle Point there is a coming and a going; there is relation and contact; there is increased opportunity and inspiration; there are focal points of transmutation, of transition and of transformation. It is towards this area of merging [610] and of fusion that you are now asked to move. Reflect upon this and get the deep spiritual implications which this picture of relationship between the Ashrams can convey to you. By your effort, your determination and your understanding you can form part of the group which stands in this "Middle Chamber" (to use Masonic terminology) and can work from this point in the ashramic life. This important little diagram can be applied also to the relation between the Hierarchy and Humanity - the New Group of World Servers occupying this lower midway point.


It will be obvious to you also how the symbolism of an eclipse will come into your mind, for when the merging is complete, humanity and the Hierarchy will be one; there will be no outer or inner and no middle chamber, but only complete unity. Later in our planetary history, this design will also depict the relation of Shamballa to the Hierarchy. It can also be applied most usefully to the relationship between soul and personality, wherein the "encroaching light of the soul obliterates the dim light of the personality, and within that lighted area the disciple learns to stand."


Discipleship2, 615:

It is not my habit to touch upon the relations on the physical plane of personalities; however, this attitude of yours has created an ashramic situation, because of your relation in the past to the Ashram of K.H. and to the work which it had been planned that you should do as liaison officer standing at the midway point. A.A.B. has a definite position in K.H.'s Ashram and would normally be the one to act in collaboration with you. The situation is, therefore, changed, and becomes something to be adjusted. It has to be adjusted from your side, and herein lies the difficulty.

This is enough on this distressing subject. It relates at present only to this life, but it has its roots in the past, and - unless you clear it up - will have to be dealt with again by you in a coming incarnation. Again I reiterate, this is largely due to your failure to refine the physical body.

You are an earnest disciple, my brother; you are oriented to and serve the Hierarchy; you are dedicated and have much, very much, to give. Fit yourself, therefore, for a richer giving. Drop self-pity and the sense of magnanimous superiority you have lately been cultivating, and just (how can I put it to you in such a way that I can help?) - just be sorry, truly sorry, for the trouble you have caused.

I am giving you no meditation outline. What you need at this time is a period of quiet reflection. I asked K.H. if he had any word for you, as he had sensed the situation, though he has no time for the details. He replied: "Tell R.S.U. to move to the periphery of your Ashram, away from the midway point, and there learn truly to love - and love the little ones." [616] I can leave you with no better thought at this time, my beloved brother. I am steadily standing by - as is A.A.B.

Externalisation, 333:

One of the difficulties which comes to the server immersed in the thick of the undertaking is that of preserving contact with the vision. I refer to the vision itself and not to its materialization. Perhaps I can make my meaning clear if I point out that, just as long as the contact is a vertical one, the work is fairly simple, the next step is apparent and plain, the line of activity to be followed is clear and the inspiration [333] is fresh and vital. But the moment that the consciousness of the disciple becomes inclusive horizontally (and that must take place), then the difficulty becomes great, and the disciple begins to understand - for the first time - the true significance of the words, "the Cross of the Savior." Yet if he can train himself to stand where the four arms meet (I am here speaking symbolically) he will discover that he stands in the place of power, and at the "midway point." Then he can truly begin (again speaking symbolically) to look off to the four corners of the earth, both subjectively and objectively, and with reality; immediately the strain is terrific.



Externalisation, 343:

This Will force is nevertheless available for right usage, but the power to express it lies in its understanding (as far as may be possible at this midway point in human evolution), and in its group use. It is a unifying, synthetic force, but can be used as a regimenting, standardizing force. May [344] I repeat those two key words to the use of this Shamballa energy: Group Use and Understanding.

Fire, 28:

Stanza X

The Fifth progresseth and from the remnants of the Fourth multiplied and reproduced. The waters arose. All sank and was submerged. The sacred remnant, in the place appointed, emerged at later date from out the zone of safety.

The waters dissipated. The solid ground emerged in certain destined places. The Fifth o'er-ran the Sacred Land, and in their fivefold groups developed the lower Fifth.

They passed from stage to stage. The watching Lords, recognizing the rupas formed, gave a sign to the circulating Fourth and it speeded faster on its way. When the lesser Fifth had midway passed and all the lesser four were peopling the land, the Lords of Dark Intent arose. They said: "Not so shall go the force. The forms and rupas of the third and fourth, within the corresponding Fifth, approach too close the archetype. The work is far too good."

They constructed other forms. They called for cosmic fire. The seven deep pits of hell belched forth the animating shades. The incoming seventh reduced to order all the forms, - the white, the dark, the red, and shaded brown.

The period of destruction extended far on either hand. The work was sadly marred. The Chohans of the highest plane gazed in silence on the work. The Asuras and the Chaitans, the Sons of Cosmic Evil, and the Rishis of the darkest constellations, [29] gathered their lesser hosts, the darkest spawn of hell. They darkened all the space.

Fire, 135:

I. Kundalini and the three Triangles

The fire energizing the triangle in the head is the higher correspondence to the triangle of prana, midway in the body, and its lower reflection at the base of the spine. We have, therefore, in the human unit three important triangles:

  1. In the head: The triangle of the three major centers,
    1. The pineal gland,
    2. The pituitary body,
    3. The alta major center.
  2. In the body: The triangle of prana,
    1. Between the shoulders,
    2. Above the diaphragm,
    3. The spleen.
  3. At the base of the spine: The three lower centers,
    1. A point at the bottom of the spinal column.
    2. and c. The two major sex organs in the male and female. 62 [136]

60 "Kundalini, the serpent power or mystic fire; it is called the serpentine or annular power on account of its spiral-like working or progress in the body of the ascetic developing the power in himself. It is an electric fiery occult, or fohatic power, the great pristine force which underlies all organic and inorganic matter."
- H. P. Blavatsky.

61 "Kundalini is the static form of the creative energy in bodies which are the source of all energies including Prana...

"This word comes from the adjective Kundalin, or "coiled." She is spoken of as "coiled" because she is sleeping, lies coiled; and because the nature of her power is spiraline...

"In other words, this Kundalini shakti is that which, when it moves to manifest itself, appears as the Universe. To say that it is "coiled" is to say that it is at rest - that is, in the form of static potential energy...

"Kundalini shakti in individual bodies is power at rest, or the static center round which every form of existence, as moving power, revolves."
The Serpent Power, by Arthur Avalon.

62 It is not my intention to lay any stress on the sex side of this subject, for these are organs with which the occultist has nothing to do. I will not therefore enumerate them in detail. I would only point out that in the transference of the fire at the base of the spine and the turning of its attention to the two higher triangles comes the redemption of man.

Fire, 155:

A Treatise on Cosmic Fire - Section One - Division E - Motion on the Physical and Astral Planes 4. Absorption, through that depression which is seen in all whirling spheres of atomic matter at whichever surface in the sphere corresponds to the point called in a planet the North Pole. Some idea of the intention that I seek to convey may be grasped by a study of the atom as portrayed in Babbitt's "Principles of Light and Color," and later in Mrs. Besant's "Occult Chemistry." This depression is produced by radiations which proceed counter to the rotations of the sphere and pass down from the north southwards to a midway point. From there they tend to increase the latent heat, to produce added momentum and to give specific quality according to the source from which the radiation comes. This absorption of extra-spheroidal emanation is the secret of the dependence of one sphere upon another, and has its correspondence in the cycling of a ray through any plane sphere. Every atom, though termed spheroidal, is more accurately a sphere slightly depressed at one location, [156] that location being the place through which flows the force which animates the matter of the sphere. This is true of all spheres, from the solar down to the atom of matter that we call the cell in the body physical. Through the depression in the physical atom flows the vitalizing force from without. Every atom is both positive and negative; it is receptive or negative where the inflowing force is concerned, and positive or radiatory where its own emanations are concerned, and in connection with its effect upon its environment.

This can be predicated likewise of the entire ring-pass-not of the solar system in relation to its cosmic environment. Force flows into the solar system from three directions via three channels:

  1. The sun Sirius,
  2. The Pleiades,
  3. The Great Bear.

Fire, 178:

The third period, wherein the monadic ray makes itself felt on the physical plane, is by far the shortest, and covers the period in which the sixth triangle holds sway. It marks the period of achievement, of liberation, and therefore, although it is the shortest period when viewed from below upward, it is the period of comparative permanence when viewed from the plane of the Monad. It covers the totality of time remaining in the one hundred years of Brahma, or the remainder of the process of manifestation.

When we study, therefore, the sets of triangles earlier referred to and the periods of ray dominance, we will find much room for thought. Let me here point out, however, that the six groups of triangles are in all but five if we eliminate the pranic triangle which has to do with matter itself and is not counted any more than the dense physical is counted a principle. Therefore we have:

  1. Two triangles brought to vivification by the personality ray.
  2. Two triangles brought to vivification by the egoic ray.
  3. The synthesizing triangle of the Monad.

We must, nevertheless, recollect that the complexity is increased by the fact that the personality triangles will be brought to full activity according to the ray of the Monad or Spirit. Therefore, no hard or fast rule can be laid down about development. The egoic triangles are dependent largely upon the reflection in the personality of the spiritual life force. They are the midway point, just as the causal or egoic body is the transmitting point (when sufficiently equipped and built) between the higher and the lower.

Fire, 240:

This Entity, Whom we call the solar Logos, is in no sense the same as the personal God of the Christian, who is no more nor less than man himself, expanded into a being of awful power, and subject to the virtues and vices of man himself. The solar Logos is more than man, for He is the sumtotal of all the evolutions within the entire solar system, including the human, which is an evolution standing at a middle point in relation to the other evolutions. On one side of him are ranged hosts of beings who are more than human, and who, in [240] past kalpas, reached and passed the stage where man now is; on the other side are hosts of the subhuman evolutions who in future kalpas will achieve the stage of humanity. Man stands midway between the two, and is at the point of balance; herein lies his problem. He does not partake wholly of the material side of evolution, nor is he wholly the expression of the third Logos, the Brahma aspect of the Deity, Who is an expression of pure energy or intelligence, motivating that tenuous something which we call substance. He is not wholly Spirit, the expression of the first Logos, the Mahadeva aspect, which is an expression of pure will or necessitous desire, impelling to manifestation. It is the fundamental motive itself or the great will to be. Man is a product of the union of the two; he is the meeting place of matter or active intelligent substance, and of Spirit or the basic will. He is the child born of their marriage or at-one-ment. He assumes objectivity in order to express that which is in each of the two opposites, plus the result of their merging in himself.

Fire, 384:

It might here be stated in connection with the planetary Logos of our scheme that:

  1. He is in physical incarnation.
  2. He is midway through His career upon the cosmic Path of Initiation, and consequently is to take the fourth Initiation in this chain. Well may this globe, therefore, be considered the globe of sorrow and of pain, for through it our planetary Logos is undergoing that which the mystic calls "the Crucifixion."
  3. The cells in His body - those cells through which He feels, and senses, and experiences, - are, in this world period, rent by pain and suffering, for His is the consciousness at the center of the Body, and theirs is the capacity to suffer, so that by means of them He may learn the meaning of systemic dispassion, be dissociated from all forms and material substance, and upon the cross of matter eventually find liberation and the freedom of the Spirit.

Fire, 415:

In due course of time another merging in the scheme will eventuate and then Uranus (the chain of that name in our scheme) will flash into objectivity. Forget not that the schemes manifest as seven, as ten, as three from the angle of the Eternal Now, or - from the point of view of a Heavenly Man - the manifestation may be written as (3|7). In time and space the order might be stated to be 7-3-10, and at certain stages 10-7-3. As [415] the opposites merge the ten become the seven and the three, and it is during this process that entire chains and globes, and eventually schemes, will apparently vanish from objectivity, and drop out of sight. They will be simply absorbed. During the twofold process of evolution, it might be numerically expressed as:

  • During involution the sequence is seen as three, then seven and finally ten.
  • During evolution the sequence is ten, then seven and finally three.

The involutionary process is over practically and the evolutionary is approximately midway through. This will be marked by the disappearance or absorption of certain chains as they find their polar opposites, and a simultaneous appearance of the more subtle chains or globes as the manasic principle enables man to see them. The moon chain is in process of disappearance, and only a decaying body is left; the life of the second and the first Logos has been withdrawn from it, and only the latent life of matter itself remains. Simultaneously Neptune arose over the horizon, and took its place as one of the seven manifesting chains of the planetary Logos. We are here dealing with the Neptune chain of the earth scheme.

Fire, 582:

Another illustration of the same thing can be found on the physical plane. When a man has reached the point where he can sense and see the fourth ether, he is ready for the burning away of the etheric web, which has its location midway between the third and second subplane matter which composes his physical body. When this disintegration is effected, the man merges with his astral vehicle, establishing a consequent continuity of consciousness. This correspondence, and this disintegration, can be traced on each plane, till finally on the atmic level on its third subplane comes the final disintegration, which results in a merging with the monadic consciousness.

Fire, 671:

As says the old Commentary again:

"When Father approaches Mother, that which will be taketh form. The union of the two concealeth the true mystery of Being.

When the two great devas seek each other, when they meet and merge, the promise of life is fulfiled.

When the one who sees and knows stands midway between his parents, then can be seen the fruition of knowledge, and all is known upon the planes of consciousness.

When Anu, the infinitesimal, is seen to contain Ishvara in His potency, when the lesser spheres and cycles expand into the [672] circle of the Heavens, then shall the essential Unity be cognized and manifested fully.

When the One that holds the life becomes the three behind which that life is hidden; when the three by revolution become the seven and the ten; when the thirty million crores of deva lives repeat the revolution; when the central point is reached and reveals the three, the nine, and the inner blazing JEWEL, then is the circle of manifestation consummated, and the One again becomes the ten, the seven, the three and the point."

Fire, 840:

On the third subplane of the mental plane:

  • Bud egos. Our planetary scheme, being at the midway point in its evolution, there are therefore no unopened "buds" strictly speaking. All the egoic lotuses have at least one petal open. All the lotuses are organized, but there are vast differences among those of small development, [841] showing forth in the brilliancy of the permanent atoms, and in the stage of petal unfoldment.
  • Brahmic lotuses in which the first or knowledge petal is fully unfolded. They are so called as they represent on the physical plane the fully active intelligent unity, the man of small mental development, the lowest type of workers, agriculturists, and peasants on every continent. They are also, called "third class creators," as they express themselves only through the act of physical creation on the physical plane, and their function is largely to provide vehicles for those of their own group.
  • The lotuses of Brahman, in which the second petal is showing signs of opening and the second aspect in its lowest manifestation is showing signs of demonstration. They stand as representing certain groups of Egos from certain planetary schemes, notably Jupiter and Venus, who are a grade higher than the class above, but which have as yet a long way to go. They are called "second class creators," for though they demonstrate on the physical plane in the act of physical creation, yet they are more swayed by love than by animal instinct as in the first case. They are to be found incarnating at this time in the Orient, particularly in India and in the Latin countries, and just lately in America.
  • Primary lotuses. These are a group of special interest brought in under the influence of the Lord of the fifth Ray, and therefore fundamentally allied to the energy which is the special manifestation in this system and the basis of all achievement, that is, manas. They were quiescent during the Atlantean root-race but have come in during the fourth and fifth subraces of this root-race. They are a group a good deal more advanced than the earlier classes but need much to develop the second petal. With them the first and the third petals in the first circle are opening, but the middle petal is yet shut. The middle tier also shows no signs of vitality. Owing [842] to conditions in their emanating planet, their development has been one-sided, and hence their entering on a wave of energy into this scheme in order to "round" themselves out, as it is called. They may be seen in the purely intellectual selfish scientific type. They are responsible for much of the advanced application of mechanical science to the needs of men, and for the introduction of certain types of machinery; they work largely in connection with the energy of the mineral kingdom. By this it must be inferred that the solar Lords who embody this type are linked with a group of lunar Lords who respond magnetically to the devas of the mineral kingdom. Their work for the race has at present a deleterious effect, but when the second petal is opened, the wonders then to be achieved by them in loving service along their own particular line will be one of the factors which will regenerate the fourth kingdom. They will achieve emancipation in the fifth round, four fifths of them passing on to the Path and one fifth set back for another cycle.
  • Lotuses of passion or desire. They are so called because their fundamental nature is embodied love in some one or other form. The bulk of the Monads of Love are among this large group and they are to be seen incarnating in the bulk of the well-to-do, kindly people of the world. They are divided into five groups, of whom three individualized upon this planet, and two were the very latest to individualize upon the moon chain. They have two petals unfolded and the third is for them at this time the object of their attention. Many may succeed in unfolding it before the seventh root-race of this round but the bulk of them will unfold it in the second root-race of the next round, and will stand ready before the close of the round to pass on to the probationary path, having unfolded one tier of petals, and organized the second. All these lotuses of the first circle are divided into groups but interplay goes on between them; energy in any center [843] produces reflex energy in another. It must be remembered that in closing the door in Atlantean times to the animal kingdom, and the consequent temporary cessation of the forming of any more "bud lotuses" the effect was dual, in directions other than the human or the animal. It was the result of the internal decision on the part of the planetary Logos to turn His attention away from the act of creation on the systemic mental plane to the work of progressive evolution. This caused a cessation of certain types of activity, producing a quiescence in certain of His centers, and an increased activity in others. It also had an effect upon the solar Angels, and consequently upon the Heart of the solar system from whence they are drawn. Floods of energy or streams of force from the heart of the sun (the subjective Sun) were arrested and directed elsewhere, while the Pitris already active began to center their attention upon the work begun, and temporarily new beginnings were out of order. It must not be forgotten here that the work of the solar Pitris from their point of view, is not primarily the evolution of man, but is the process of their own development within the plan of the solar Logos. The evolution of the human race is, for them, but a method.

Fire, 1014:


The Agnisuryans respond to the sound. The waters ebb and flow. Let the magician guard himself from drowning at the point where land and water meet. The midway spot which is neither dry nor wet must provide the standing place whereon his feet are set. When water, land and air meet there is the place for magic to be wrought.

It will be noted that in this rule, no mention is made of the fourth element, fire. The reason for this is that the magician has to accomplish the stupendous task of generating the needed fire at this triple "meeting place." This is one of the most occult and most puzzling of the [1015] rules. Some light is thrown on it by the following three sentences from the old Commentary:

"When the fire is drawn from the inmost point within the heart the waters suffice not to subdue it. Like a stream of flame it issues forth, and traverses the waters, which disappear before it. Thus the goal is found."

"When the fire descends from the One Who watches above, the wind suffices not to blow it out. The very winds protect, shield and aid the work, guiding the falling fire unto the point of entrance."

"When the fire emanates from the mouth of the one who thinks and sees, then the earth sufficeth not to hide or kill the flame. It feeds the flame, causing a growth and magnitude of fire which reaches to the narrow door of entrance."

Fire, 1023:


The web pulsates. It contracts and expands. Let the magician seize the midway point and thus release those, "prisoners of the planet" whose note is right and justly tuned to that which must be made.

It is necessary for the magician here to remember that all that takes place upon the earth is to be found within the planetary etheric web. The worker in white magic, being an occultist, deals in universals, and starts his magical work on the confines of the physical etheric sphere. His problem is to locate those lesser lives, within the web, who are of the right order to be built into the proposed thought vehicle. Such work can necessarily only be done by the man who, through the severance of the confining web of his own etheric web, can reach out to that which is consciously recognized by him as the planetary vital body. Only he who is free can control and utilize those who are prisoners. This is an occult axiom [1024] of real moment, and much of the failure undergone by would-be workers in magic is to be traced to the fact that they themselves are not free. The "prisoners of the planet" are those myriads of deva lives who form the planetary pranic body, and are swept in on the floods of vital force emanating from the physical sun.

Fire, 1270-1272:


(From Archaic Formulas. No. 49)

PATH II. The Path of Magnetic Work.

The cosmic Burning-ground of living fire lieth in the nethermost part of the western heavens. Its smoke riseth unto that high place where dwell the Sacred Lhas to Whom the triple Unity within our solar space tender Their offerings and Their fealty. Its scent of spices sweet and faint aroma of incandescent... reach to the utmost confines of the starry vault.

The Two arise and pass the essential Flame through Their burning-ground, blending Their lesser smoke with the greater.

This smoke formeth a Path which reacheth forth unto those spheres within the radiant form of that Attractive Life, to Whom the sons of being and of men in all their many grades offer their prayers, their life and adoration.

The Master on this sphere, which is known as the fourth and is not holy, seeth the fiery WAY; He respondeth to its heat and seeks to warm Himself within its waves of radiant fire electric.

A center at the midway point within the great Kumaric Body formeth the pyre. It pulsates and it glows. It becomes a sea of living fire and draws within itself its own. The smoke which issues from this fiery wheel formeth a living WAY, veiling the steps ahead. [1271]

The Master - with the midway wheel on fire - enters within the smoke, and enters blind. He sees no step ahead. He hears no voice. He feels no guiding hand. Only the fifth and latest known aids Him to forward grope, and pass straight onward through the veiling clouds; only the awakening of His wheel may indicate His progress through the new magnetic field.

Only the sons of... (GEMINI) know the way in; only the sons with blazing fire, issuing from the midway point, may enter in. They throw their beams ahead to illuminate the WAY. The Adept of the funeral pyre, the Master of the blazing sphere consumes Himself. Offering Himself the One that is, the new-made threefold Word, the sacred OM, the fire of God, He treads the burning-ground, and blazes forth to those who watch as a radiant flaming sun.

He... and draws the people onward to their goal, warming their hearts, producing dual fire, and leading all towards the portal of the sun and thence to... (GEMINI).

The mystic Word is veiled by letters four - E, M, and A and O -. In the significance of their numbers and the utilization of their colors is the smoke dissipated. [1272]

Glamour, 269:

For many lives, the disciple has been dwelling upon the threshold. He himself is the Dweller. Behind the slowly opening door he senses life, energy, spiritual embodiment, and the fact of the Angel. Between him and that door is a burning-ground; this he faces, and this he knows he has to cross if he seeks to pass through the door. The question for him to answer is whether his will to achieve is strong enough for him to submit his personal lower self to the fires of the final purification. The personal self is now very highly developed; it is a useful instrument which the soul can use; it is a highly trained agent for service; it is essentially a piece of adequate and useful equipment. It has, however, its points of weakness which are liable at any time to present points of crisis; it has likewise its points of strength which can be transmuted with relative ease into points of tension; on the whole, it is a dependable instrument and one which can render good service. Can it and should it be sacrificed so that (esoterically speaking) its life is lost and in its place consecration and devotion are substituted? This is a hard problem for all disciples to solve, to understand and to make effectively practical. Only by crossing the burning ground three successive times are all impediments to the free use of the will destroyed. The relation between the Angel and the Dweller must be released, by means of the will, to full expression. I here refer to the spiritual will and to its three aspects which [269] must be brought into play before the divine will can begin to control. The disciple brings the two aspects of his nature together in full consciousness and with clear intention through a planned act of the will, and this act produces a point of tension in the "center of the burning-ground wherein the two can meet," as the ancient Archives put it. I would call your attention to the fact that it is at a "midway point" that the great submission of the lower to the higher takes place. It does not happen when the disciple hovers uncertainly upon the periphery of the burning-ground or when he stands before the door with the burning ground experience behind him. The essential point of crisis, producing the needed point of tension, is the result of the "invocative decision" of the personality which, in time, produces an "evocative response" from the Angel. The two factors involved (and forget not, my brother, that all this takes place within the field of consciousness of the disciple) move together and towards each other. In the center of the burning ground they meet, and then the lesser light (a true light in its own right) of the personality is absorbed into the greater light of the Angel or soul. The Angel, therefore, "occultly obliterates" the Dweller who becomes lost to sight in the radiant aura of the Angel. This has been symbolically portrayed for us in the picture book of the heavens when, according to Catholic Festivals, the Assumption of the Virgin takes place and the constellation Virgo is lost to sight in the radiance of the sun. There you have the three factors:

  1. The Virgin - material form - personality - Dweller.
  2. The Sun - spiritual nature -  soul - Angel.
  3. The Earth - aspiring man - the disciple.

The personality remains; it still exists but it is seen no more as of old. The light of the Angel envelops it; the burning ground has done its work and the personality is now nothing [270] more or less than the purified shell or form through which the light, the radiance, the quality and the characteristics of the Angel can shine. It is a fusion of lights, with the stronger and the more powerful obliterating the lesser.

Healing, 171:

All this, however, is facilitated by the advanced development of the solar plexus in the aspirant, which has its own effect upon the heart and a reciprocal effect upon the ajna center. There are, consequently, two important triangles to consider: [170]


Just as there is, astrologically, a Science of Triangles, so there will later be developed a science of triangles in relation to the human system. But the time is not yet. I but give occasional indications of such a science upon which the intuition of disciples may play.

  1. The solar plexus is a reflection in the personality of the "heart of the sun," just as the heart center is. It is the central factor in the life of the personality for all humanity below the grade of probationary disciple. At that point the mind definitely begins to function, however faintly. It is the outlet - if such a word can be used - of the astral body into the outer world, and the instrument through which emotional energy flows. It is the organ of desire. It is of supreme importance in the life of the average man, and its control is a vital goal for the aspirant. He must transmute desire into aspiration.
  2. The solar plexus came into full functioning in Atlantean times, during the period wherein the second great human race was developing. These lower centers are not so specifically related to initiations as are the centers above the diaphragm, for they are personality centers and have [171] to be under the full control of the soul when initiations of a certain degree are taken.
  3. The solar plexus center is the great clearing-house for all energies below the diaphragm. This refers to the three major centers and the minor centers which were enumerated on page 72. The relation of this center to the astral plane is (to use a peculiar but most expressive word) acute. It is the recipient of all emotional reactions and of desire impulses and energies and, because humanity is today becoming active in a group sense and is more inclusive than ever before in human history, the situation is one of acute and extreme difficulty. Mankind, through the individual and also through the collective solar plexus, is being subjected to almost unendurable pressure. Such are the tests of initiation! It is not my intention to deal here with the processes of attracting the lower energies, the mode of centralizing them in the solar plexus, and there transmuting them and refining them to the point where transference into the heart center becomes possible. Much of this is connected with the training given to accepted disciples, prior to the second initiation. It would be too intricate a matter to discuss, as well as carrying with it certain peculiar dangers for those not ready for the process; it is, however, one that - under living effort - goes forward almost automatically. The solar plexus is thus the most separate of all the centers (except the ajna center, in the case of the man on the left-hand path) because it stands at the midway point, between the throat and the heart centers - above the diaphragm - and the sacral and basic centers - below the diaphragm. This is a consideration of major importance.
  4. The solar plexus is the center in the etheric vehicle through which humanity (average, unenlightened humanity) [172] lives and moves and has its being. Humanity is conditioned by desire - good desire, selfish desire, wrong desire, and spiritual desire. It is the center through which most of the energies flow which make a man progressive because he is ambitious, selfish because his personal desires are of importance, and fluidic because astrally polarized. Through it the "bright light generated in Atlantis" is poured, and the astral light is contacted. It is therefore the center through which most mediums work and clairvoyants function. Later, these people will learn to work as intermediaries, consciously and intelligently using their powers; they will possess clear perception, and this will supersede clairvoyance. They will then be polarized in the ajna center. It is consequently a most disturbing center in the body, and is a basic cause of the majority of stomach complaints and troubles connected with the liver. The entire area immediately below the diaphragm is in a constant state of turmoil, where average man is concerned; this is due to individual and collective causes.

Healing, 208:

Coming midway between the centers and the corresponding endocrine glands, and acting as the agent for the distribution of energy, is the nervous system. Here, however, difficulty is usually to be found. There is a lack of adequate flow of energy; the energy distributed by its means to the body, via the centers, is unevenly distributed; some centers receive an undue supply; others receive an inadequate amount; some centers are still unawakened, and therefore are non-receptive; others are prematurely developed and transmit too much force to the areas they govern. In esoteric medicine and its philosophical interpretation (which is in the last analysis the effective and practical application [209] of the known facts) it is the cerebro-spinal aspect which conditions and governs the entire nervous system, for it is by means of this aspect and through its agency that the centers work and affect the bodily organism, supplying the body with the needed vital energy; thus the nervous system becomes eventually responsive, via the seven centers, to the seven major energies or the seven ray forces.

Healing, 301:

Esoteric Healing - Chapter III - Our Karmic Liabilities

  1. "The Great One fought and entered into combat. All that He met appeared to Him a subject for display of power. Within the fourth He found a field of battle and settled down to fight. He saw the right and knew the wrong and vibrated between the two, fighting first one and then the other, but missing all the time that midway point where battle is not known. There harmony, ease, rest and peaceful silence will be found. He weakened all the forms which used His strength and power. Yet all the time He sought for beauty; searched for loveliness; and yearned for peace. Despair overtook Him in His courses, and with despair the will-to-live could not survive. Yet all the time the loveliness was there."

Here we have a strong indication as to the reason why humanity (the fourth kingdom in nature) succumbs with such rapidity and such ease to disease. The conflicts to which humanity is so constantly summoned, both in group form and as individuals, lead - until understood and used as a means to triumph and progress - to a condition of constant devitalization. Where this is present, resistance to disease fades out and practically all forms of ill health and bodily ills become possible. Diffusion of energy leads to a constant lessening of this resistance. As a result you have debility, quick and bad reaction to the disease indigenous in the planet itself, and a rapid taking on of infections and of contagious diseases. It is this energy which lies behind what we call epidemics, and influenza is one of its main expressions. [302]

Healing, 302:

Esoteric Healing - Chapter III - Our Karmic Liabilities

  1. "The Great One arose in His wrath and separated Himself. He swept aside the great dualities and saw primarily the field of multiplicity. He produced cleavage on every hand. He wrought with potent thought for separative action. He established barriers with joy. He brooked no understanding; He knew no unity, for He was cold, austere, ascetic and forever cruel. He stood between the tender, loving center of all lives and the outer court of writhing, living men. Yet He stood not at the midway point, and naught He did sufficed to heal the breach. He widened all cleavages, erected barriers, and sought to make still wider gaps."

It has been most difficult to describe the nature of the imperfection of the energy of the Lord of the fifth ray. In the activity of this energy which demonstrates primarily upon the fifth or mental plane will be found eventually the source of many psychological disorders and mental trouble. Cleavage is the outstanding characteristic - cleavage within the individual or between the individual and his group, rendering him anti-social. I have dealt with this in an earlier part of this treatise and need not further enlarge upon the difficulties here (In Esoteric Psychology, Vol. II, A Treatise on the Seven Rays). Other results are certain forms of insanities, brain lesions and those gaps in the relation of the physical body to the subtle bodies which show as imbecilities and psychological troubles. Another form of disease, emerging as a result of this fifth ray force is migraine, which is caused by a lack of relationship between the energy around the pineal gland and that around the pituitary body.

Healing, 662:

The method employed under the Law of Perfection is called "perfect harmlessness," and that was ever the method used [661] by the Christ, the Perfect One. It is not the harmlessness enjoined so often by me as I speak to aspirants, but a harmlessness imposed by the spiritual man and by his natural destiny. It is an ignoring of the effect or the result upon the form nature. Frequently I have told you that the Hierarchy works only with the spiritual nature or with the soul of humanity, and that - to the Master - the form is regarded as relatively of no importance. Release from the threefold form is ever regarded by the spiritual man as the greatest possible good, provided it comes to him under law, as the result of his spiritual destiny and of karmic decision; it must not come as an arbitrary act, or as an escape from life and its consequences upon the physical plane, or as self-imposed. Of this strange working of the Law of Perfection (strange to man's limited point of view), the war (1914-1945) was a striking instance. Millions died; more millions suffered cruelly in their form nature, and many more millions underwent (and are still undergoing) the mental agony of insecurity, suspense and poverty. Nevertheless, two major results of a spiritual nature, working under the Law of Perfection, resulted:

  1. Souls were released from a backward and decaying civilization - for such is your vaunted civilization from the angle of the Hierarchy - and will return in better bodies to a civilization and a culture more in conformity with the needs of the spiritual man. The main reason why there has been such a complete destruction of the old forms (physical, emotional and mental) is that they constituted a complete imprisonment of the soul and negated all true growth for the masses of men.
  2. From the rich to the poor, from the intelligent to the ignorant, one thing is now clearly grasped and will increasingly color human thinking: happiness and [662] success are not dependent upon the possession of things or upon material good. That idea is the mistake of organized labor as it fights and strikes for more money in order to live more richly; it is also the mistake of the general public as it reacts to the action of labor, for it rebels against the curtailment of the steady inflow of material goods. Humanity has made this mistake for untold ages, and has erred grievously in its emphasis upon that which benefits the form. This is the good in the Russian position as it wars on capitalism and lays an emphasis upon education. However, its ruthlessness and cruelty and (above all else) its suppression of the rights of the individual citizen to certain of the essential freedoms may eventually negate the beauty and the hope of the initial idealism. Russia is right in her idealism, but terribly and basically wrong in her techniques. The United States and Great Britain are at a midway point. They have a vision but know not how to materialize it and make it true, for they favor not (and rightly) a totalitarian regime. The capitalistic spirit and the latent fascism of the United States are at this time a definite menace to world peace, and the capitalists are blocking the efforts of the men of goodwill. Great Britain is at present impotent, financially ruined, her old imperialistic policies entirely in the discard, and her people discouraged; she is therefore so preoccupied with the struggle to live (and she will live) that there is little time, interest or energy left to make the vision true.

Hercules, 132:

The Labors of Hercules - Labor VII Like a busy spider, the Libran is perpetually spinning threads of relationships, creating a sensitive network of meanings. The result of such activity is synthesis. Between the concrete and the abstract he stands, trying to relate the two. Always there is a [132] discrepancy, always the gap between the end envisioned and the goal achieved; and yet, the web glows luminously and assumes a pattern of intricate beauty.

Halfway between heaven and earth the Libran waits. Looking above, he sees the vision, the golden dawn gilding a snow-capped mountain-top; gazing downwards, he beholds the sloughs and the mire through which the sons of men pass. On the one hand, he cognizes high ideals; on the other, he perceives them repudiated. At this midway point he must stand and work. If he rises towards the ideal world, he loses touch with common things; if he descends to the level of materialistic activity, he loses the precious perceptions that are the mainspring of his being. Between these two worlds he is poised in order that he might gain understanding; an understanding that includes the highest and the lowest, the good and the bad, the lofty and the insignificant. This is compassion.


Initiation, 204:

Rule 11

Let the disciple transfer the fire from the lower triangle to the higher, and preserve that which is created through the fire of the midway point.

This means, literally, the control by the initiate of the sex impulse, as usually understood, and the transference of the fire which now normally vitalizes the generative organs to the throat center, thus leading to creation upon the mental plane through the agency of mind. That which is to be created must then be nourished and sustained by the love energy of nature issuing from the heart center.

The lower triangle referred to is:

  1. The solar plexus.
  2. The base of the spine.
  3. The generative organs.

Whilst the higher one is, as pointed out:

  1. The head.
  2. The throat.
  3. The heart.

Intellect, 53:

These three premises are:

First: There is a soul in every human form, and that soul uses the lower aspects of man simply as vehicles of expression. The objective of the evolutionary process is to enhance and deepen the control of the soul over this instrument. When this is complete, we have a divine incarnation.

Secondly: The sum total of these lower aspects, when developed and coordinated we call the Personality. This unity is composed of the mental and emotional states of being, the vital energy and the physical response apparatus, and these "mask" or hide the soul. These aspects develop sequentially and progressively, according to the eastern philosophy, and only on reaching a relatively high state of unfoldment does it become possible for man to [52] coordinate them and later to unify them, in consciousness, with the indwelling soul. Later comes control by the soul, and a steadily increasing expression of the nature of the soul. This is sometimes symbolically expressed as a light in a lamp. At first the lamp gives forth no radiance, but gradually the light makes its presence felt, till the meaning of the words of the Christ becomes clear. He said, "I am the light of the world," and enjoined upon His disciples to "let your light shine that man may see."

Thirdly: When the life of the soul, acting under the Law of Rebirth, has brought the personality to such a condition that it is an integrated and coordinated unit, then there is set up between the two a more intensive interaction. This interaction is brought about through the processes of self-discipline, an active will towards spiritual Being, unselfish service (for that is the mode in which the group-conscious soul manifests itself) and meditation. The consummation of the work is the conscious realization of union - called, in Christian terminology, the at-one-ment.

These three hypotheses must be accepted, at any rate, tentatively, if this process of education through meditation is to be rendered effective. In Webster's Dictionary, the soul is defined in line with these theories, and the definition runs as follows:

"An entity conceived as the essence, substance, or actuating cause of individual life, especially of life manifested in psychical activities; the vehicle of individual existence, [53] separate in nature from the body and usually held to be separable in existence."

Webster adds the following comment which is appropriate in its application to our theme that

"some conceptions, such as that of Fechner, that the soul is the whole unitary spiritual process in conjunction with the whole unitary bodily process, appear to stand midway between the idealistic and materialistic views."
- Webster's New International Dictionary, Edition of 1923.



Magic, 235,236:


The Agnisuryans respond to the sound. The waters ebb and flow. Let the magician guard himself from drowning, at the point where land and water meet. The midway spot, which is neither dry nor wet, must provide the standing place whereon his feet are set. When water, land and air meet there is the place for magic to be wrought.



Types of Astral Force

It would be advisable for the student to read with care the commentary on this rule as given in the Treatise on Cosmic Fire. It will be noted how extremely abstruse it is and how full of almost blind occult information. This should however be studied. The word "astral plane" should also be looked up and a general idea gained as to its nature and its function as the battleground of the senses, and as the place from which magic is wrought. The intelligent and constructive desire of the white magician, acting under the instruction of his own soul and therefore occupied with group work, is the motivating power back of all magical phenomena. This magical work is begun in the magician's own life, extends to the world of the astral plane and from thence (when potent there) can begin to demonstrate on the physical plane and on the higher planes eventually.

We shall, therefore, take a good deal of time over this rule for it covers the immediate work and activity of the intelligent aspirant. It is the most important in the book from the standpoint of the average student. It cannot be understood where there is no soul contact, nor can the magical force of the soul work out in manifestation upon the physical plane until the meaning of its esoteric phrases has been somewhat wrought out in the inner experience of the magician.

Most true aspirants are now at the midway spot, and can either drown (and so make no further progress this life), stand and so hold the ground gained, or become true practicing magicians, efficient in white magic, which is [236] based on love, animated by wisdom and intelligently applied to forms.

We will, therefore, divide this rule into several parts, the more easily to study it and take them up step by step, so as to grasp their application to the average life of the probationary disciple, and to gain a wise understanding of their wide implications.

These three divisions are:

  1. The response of the astral elementals and the consequent ebb and flow of the waters.
  2. The dangers of the midway spot, its nature and the opportunity it affords.
  3. The place where magic is wrought.

Magic, 242:

Humanity is now at the midway point as this rule shows. Man is swept by selfish desire and by ambition, for all of us have first ray qualities. He is racked by fear - his own, family fears, national fears and racial, for all of us swing to the rhythm of the second ray. He is dominated by sex and by money which is another manifestation of the energy of matter and hence has a triple problem with which he is well equipped to deal through the medium of his triple vehicle and the triple potencies of his divine soul. Let us close the instruction on that note - well equipped to deal. We can overcome mental inertia and begin to function as souls in command of our environment. The soul is omniscient and omnipotent.


Magic, 244:

There is also an ebb and flow in soul experience on any one plane and this, in the early stages of development, will cover many lives. They are usually quite extreme in [244] their expression. A study of the racial ebb and flow will make this clearer. In Lemurian days the "flow", or the outward going cycle, spent itself on the physical plane and the ebb carried the life aspect right back to the soul itself, and there was no secondary ebb and flow on the astral or mental planes.

Later, the tide broke on the shores of the astral plane, though including the physical in less degree. The flow directed its attention to the emotional life, and the drift back to the center took no account of the mental life at all. This was at its height for humanity in Atlantean days and is true also of many today. Now the ebb and flow is increasingly inclusive, and the mental experience has its place so that all three aspects are swept by the life of the soul; all are included in the outgoing energy of the incarnating soul, and for many lives and series of lives this cyclic force spends itself. Within the aspirant there arises an understanding of what is going on and he awakens to the desire to control consciously this ebb and flow or (to put it in simple words) to turn the forces of the outgoing energy in any direction he chooses, or to withdraw to his center at will. He seeks to arrest this process of being swept out into incarnation without having any conscious purpose, and refuses to see the tide of his life beat out on emotional or mental spheres of existence, and then again see that life withdrawn without his conscious volition. He stands at the midway point and wants to control his own cycles, the "ebb and flow" as he himself may determine it. With conscious purpose he longs to walk in the dark places of incarnated existence and with equally conscious purpose he seeks to withdraw into his own center. Hence he becomes an aspirant.

Magic, 245:

A Treatise on White Magic - Rule Eight - Cyclic Ebb and Flow

The life of the aspirant begins to repeat earlier cycles. He is assailed by a sudden stimulation of the physical nature and violently swept by ancient desires and lusts. [245] This may be succeeded by a cycle wherein the physical body is conscious of the flowing away from it of vital energy and is devitalized, because not the subject of attention. This accounts for much of the sickness and lack of vitality of many of our most cherished servers. The same process can affect the emotional body, and periods of exaltation and of highest aspiration alternate with periods of the deepest depression and lack of interest. The flow may pass on to the mental body and produce a cycle of intense mental activity. Constant study, much thought, keen investigation and a steady intellectual urge will characterize the mind of the aspirant. To this may succeed a cycle wherein all study is distasteful, and the mind seems to lie entirely fallow and inert. It is an effort to think, and the futility of phases of thought assail the mind. The aspirant decides that to be is better far than to do. "Can these dry bones live?" he asks, and has no desire to see them revitalized.

All true seekers after truth are conscious of this unstable experience and frequently regard it as a sin or as a condition to be strenuously fought. Then is the time to appreciate that "the midway spot which is neither dry nor wet must provide the standing place whereon his feet are set."

This is a symbolic way of saying that he needs to realize two things:

  1. That states of feeling are quite immaterial and are no indication of the state of the soul. The aspirant must center himself in the soul consciousness, refuse to be influenced by the alternating conditions to which he seems subjected, and simply "stand in spiritual being" and then "having done all, stand."
  2. That the achievement of equilibrium is only possible where alternation has been the rule, and that the cyclic ebb and flow will continue just as long as the soul's [246] attention fluctuates between one or other aspect of the form and the true spiritual man.

The ideal is to achieve such a condition of conscious control that at will a man may be focused in his soul consciousness or focused in his form aspect, - each act of focused attention being brought about through a realized and specific objective, necessitating such a focusing.

Later when the words of the great Christian teacher have significance, he will be able to say "whether in the body or out of the body" is a matter of no moment. The act of service to be rendered will determine the point where the self is concentrated, but it will be the same self, whether freed temporarily from the form consciousness or immersed in the form in order to function in different aspects of the divine whole. The spiritual man seeks for the furthering of the plan and to identify himself with the divine mind in nature. Withdrawing to the midway spot, he endeavors to realize his divinity and then, having done so, he focuses himself in his mental form which puts him en rapport with the Universal Mind. He endures limitation so that thereby he may know and serve. He seeks to reach the hearts of men and to carry to them "inspiration" from the depths of the heart of spiritual being. Again he asserts the fact of his divinity and then, through a temporary identification with his body of sensory perception, of feeling, and of emotion, he finds himself at-one with the sensitive apparatus of divine manifestation which carries the love of God to all forms on the physical plane.

Again he seeks to aid in the materializing of the divine plan on the physical plane. He knows that all forms are the product of energy rightly used and directed. With full knowledge of his divine Sonship and a potent mind realization of all that that term conveys, he focuses his forces in the vital body and becomes a focal point for the transmission of divine energy and hence a builder in [247] union with the building energies of the Cosmos. He carries the energy of illumined thought and sanctified desire down into the body of ether, and so works with intelligent devotion.

Magic, 247:

A Treatise on White Magic - Rule Eight - Cyclic Ebb and Flow

You ask for a clearer definition of the midway spot.

  • For the probationer it is the emotional plane, the Kurukshetra, or the plane of illusion, where land (physical nature) and water (emotional nature) meet.
  • For the disciple it is the mental plane where form and soul make contact and the great transition becomes possible.
  • For the advanced disciple and the initiate, the midway spot is the causal body, the karana sarira, the spiritual body of the soul, standing as the intermediary between Spirit and matter, Life and form, the monad and the personality.

This can also be discussed and understood in terms of the centers.

As every student knows, there are two centers in the head. One center is between the eyebrows and has the pituitary body as its objective manifestation. The other is in the region at the top of the head and has the pineal gland as its concrete aspect. The pure mystic has his consciousness centered in the top of the head, almost entirely in the etheric body. The advanced worldly man is centered in the pituitary region. When, through occult unfoldment and esoteric knowledge, the relation between the personality and the soul is established there is a midway spot in the center of the head in the magnetic field which is called the "light in the head", and it is here that the aspirant takes his stand. This is the spot of vital import. It is neither land or physical, nor water or emotional. It might be regarded as the vital or etheric body which has become the field of conscious service, of directed control, and of force utilization towards specific ends.

Here the magician takes his stand and through the [248] medium of his force or energy body performs the magical creative work.

One point is rather abstrusely dealt with in this rule, but it clarifies, if the words are studied with care. At the close of the rule we are told that when "water, land and air meet" there is the place for the working of magic. Curiously in these phrases the idea of location is omitted and only the time equation considered.

Air is the symbol of the buddhic vehicle, of the plane of spiritual love, and when the three above enumerated (in their energy aspects) meet, it is indicative of a focusing in the soul consciousness and a centralization of the man in the spiritual body. From that point of power, outside of form, from the central sphere of unification and from the focused point within that circle of consciousness, the spiritual man projects his consciousness into the midway spot within the brain cavity where the magical work must, in relation to the physical plane, be carried out. This ability to project the consciousness from the plane of soul realization into that of creative magical work on the etheric subplanes is gradually made possible as the student in his meditation work develops facility in focusing his attention in one or other of the centers in the body. This is accomplished through the medium of the force centers in the etheric body. He gradually gains that plasticity and that fluidity of the self-directed consciousness which will enable him to play on the centers, as a musician utilizes the seven notes of music. When this has been achieved he can begin to train himself in wider and more extended focusing and must learn to withdraw his consciousness, not only to the brain, but to the soul on its own plane and thence redirect his energies in the performance of the magical work of the soul.

The fundamental secret of the cycles lies in this withdrawal and the subsequent refocusing of attention and [249] it must be remembered in this connection that the basic law underlying all magical work is that "energy follows thought". If aspirants would remember this they would live through their periods of aridity with greater ease and would be conscious of the underlying purpose.


Magic, 249:

A Treatise on White Magic - Rule Eight - Cyclic Ebb and Flow It might here be asked what are the dangers of this midway spot?

The dangers of too violent fluctuation between land and water, or between the emotional response to life and truth or life on the physical plane. Some aspirants are too emotional in their reactions; others too materialistic. The effect of this is felt in the midway spot and produces a violent instability. This instability has a direct effect on the solar plexus center which was the "midway spot" in early Atlantean times, and is still the midway point in the transmutation processes of the aspiring personality. It transmutes and transmits the energies of the sacral center and of the center at the base of the spine, and is the clearing house for all energies focused in the centers below the diaphragm.

The dangers incident to a premature and uncontrolled pouring in of pure spiritual energy to the mechanism of the personality. That vital spiritual force enters through the cranial aperture, and pours into the head centers. From them will follow the line of least resistance which is determined by the daily trend of the aspirant's thought life.

Another and rather potent danger is the result, literally, of the bringing together of the land and water. It demonstrates as the pouring into the brain consciousness (the land aspect) of the knowledges of the astral plane. One of the first things an aspirant becomes aware of is a tendency to the lower psychism. It is a reaction from the solar plexus center. But this midway point can be utilized as a "jumping off place" into the world of astral phenomena. This will produce "death by drowning [250] for the aspirant's spiritual life can be swamped and entirely submerged in the interests of the lower psychical experiences. It is here that many worthy aspirants go astray - temporarily it may be, but the times are so critical that it is a matter to be deplored if any time is lost in futile experimentation and the retracing of any path chosen.

A clue to the significance of these words is to be found in the recognition of the following occult fact. The place where water and land meet is the solar plexus center. The place where water, land and air meet is in the head. Land is the symbol of the physical plane life, and of the exoteric form. Water is the symbol of the emotional nature. It is from the great center of the personality life, the solar plexus, that the life is usually ruled and government administered. When the center of direction lies below the diaphragm there is no magic possible. The animal soul controls and the spiritual soul is perforce quiescent. Air is the symbol of the higher life in which the Christ principle dominates, in which freedom is experienced and the soul comes to full expression. It is the symbol of the buddhic plane, as water is of the emotional. When the life of the personality is carried up into Heaven, and the life of the soul comes down on to earth, there is the place of meeting, and there the work of transcendental magic becomes possible.

This meeting place is the place of fire, the plane of mind. Fire is the symbol of the intellect and all magical work is an intelligent process, carried out in the strength of the soul, and by the use of the mind. To make itself felt on the physical plane, a brain is required which is receptive to higher impulses and which can be impressed by the soul utilizing the "chitta" or mental substance in order to create the needed thought forms, and so express the ideas and purposes of the intelligent loving soul. These are recognized by the brain and are [251] photographed upon the "vital airs" found in the brain cavity. When these vital airs can be sensed by the magician in meditation, and the thought-forms imprinted on this miniature reflection of the astral light, then the real potency in magic can begin to make itself felt. The brain has "heard" occultly the injunctions and instructions of the mind as it relays the behests of the soul. The vital airs are swept into form-making activity just as their higher correspondence, the "modifications of the thinking principle, the mind stuff" (as Patanjali calls it), are thrown into an analogous form-making activity. These can then be seen interiorly by the man who is seeking to perform the magical work and much of his success is dependent upon his ability to register impressions exactly, and to see with clarity the forms of the process in magic which he is seeking to demonstrate as magical work in the outer world.

It might therefore be said that there are three stages in the form-making process. First, the soul or spiritual man, centered in the soul consciousness and functioning in "the secret place of the Most High", visualizes the work to be done. This is not a sequential act, but the finished completed work of magic is visioned by a process that does not involve the time element or spatial concepts at all. Secondly, the mind responds to the soul (calling attention to the work to be performed), and is swept into thought-form making activity by this impression. According to the lucidity and illumination of the mind-stuff so will be the response to the impression. If the mind is a true reflector and receiver of soul impress, the corresponding thought-form will be true to its prototype. If it is not true (as is usually the case in the early stages of the work) then the thought-form created will be distorted and incorrect, unbalanced and "out of drawing".

Magic, 263:

Fundamental Forms

The simplicity of this Rule nine is such that in a few words the entire process of creative evolution is summarized. On the mental plane an idea takes form. On [262] the desire plane sentient energy pervades that form. Under the evolutionary process the form "swells and grows". Through the right direction of the form and its orientation in the needed direction, the purpose of the thinker is fulfiled.

All life is vibration and the result of vibration is form, dense or subtle, and ever subtler as ascension takes place. As the pulsating life progresses its rate of vibration changes, and in this changing of vibration lies hid the secret of form-shattering and form-building. Forms are of four kinds in this era of the fourth round:

1. The Form of the Personality, that vehicle of physical, astral and mental matter that provides the means of contact in the three worlds. It is built in each life, the key of the vibration being set up in the life preceding the present. That form proves adequate for the average man and serves him till death. The man who is entering on the occult path starts with the vehicle provided, but during incarnation builds for himself ever a newer and better vehicle, and the more progressed he is the more consciously he works. Hence eventuates that constant turmoil and frequent ill-health of the beginner in the occult life. He senses the law, he realizes the need of raising his key, and frequently he begins with mistakes. He starts to build anew his physical body by diet and discipline, instead of working from the inner outward. In the careful discipline of the mind and the manipulation of thought-matter and in transmutation of emotion comes the working out on the physical plane. Add to the two above, physical plane purity as to food and manner of life, and in seven years time the man has built for himself three new bodies around the permanent atoms.

2. The Form of the Environment. This is really the evolutionary working out of the involutionary group soul. It relates to our contacts, not just exterior, but on the inner planes as well. In similarity of vibration [263] comes coherency. When therefore a man raises his vibration and builds anew from the beginning, and alters consequently his key, it results in dissonance in his surroundings and subsequent discord. Therefore - under the law - there comes always to the striver after the Mysteries and the manipulator of the law, a period of aloneness and of sorrow when no man stands by and isolation is his lot. In lesser degree this comes to all, and to the arhat (or initiate of the fourth degree) this complete isolation is a characteristic feature. He stands midway between life in the three worlds and that in the world of adepts. His vibration does not synchronize, prior to initiation, with the vibrations of either group. Under the law he is alone. But this is only temporary. When the environment satisfies then is the moment of anxiety; it indicates stagnation. The application of the law causes primary disruption.

3. The Form of the Devotee. Yes, I mean just that word, for it expresses an abstract idea. Each person of every degree has his devotion, that for which he lives, that for which - in ignorance, in knowledge or in wisdom - he wields as much of the law as he can grasp. Purely physical may that devotion be, centered in flesh, in lust for gold, in possessions concrete. He bends all his energies to the search for the satisfaction of that concrete form and thereby learns. Purely astral maybe the aim of the devotee - love of wife or child, or family, pride of race, love of popularity, or lust of some kind - to them he devotes the whole of his energy, using the physical body to fulfil the desire of the astral.

Magic, 507:


The web pulsates. It contracts and expands. Let the magician seize the midway point and thus release those "prisoners of the planet" whose note is right and justly tuned to that which must be made.

Interludes and Cycles

We now come to the four rules which concern the physical plane. In many ways their understanding is far more difficult than was the case in the other rules, in just the same way that practical application is far harder than theorizing. We can frequently think with clarity and desire rightly but the working out into physical plane manifestation of the subjective ideas, under law and constructively, is never an easy thing to do. It is however just at this point that a white magician begins to do his real work, and it is just here that he encounters failure and finds that his inner grasp of reality does not necessarily result in correct creative activity. In A Treatise on Cosmic Fire, there will be found certain points of interest for us to consider, and I would like to quote a few words from them:

"It might be useful here to remember that in the work of creation the white magician avails himself of the current ray influences. When the fifth, third and seventh rays are in power, either coming in, at full meridian, or passing out, the work is much easier than when the second, sixth or fourth are dominant. At the present time, the seventh ray, as we know is rapidly dominating, and it is one of the easiest of the forces with which man has to work. Under this ray it will be possible to build a new structure for the rapidly decaying civilization, and to erect the new temple desired for the religious impulse. Under its influence the work of the numerous unconscious magicians will be much facilitated." Pages 1021-1022.

It is apparent therefore that the day of opportunity is with us, and that the coming generation can, if it so wishes, perform the magical work with many of the [512] factors present which will tend to produce satisfactory results. The fifth ray is passing out, but its influence can still be felt; the third ray is at full meridian, and the seventh ray is rapidly coming into right activity. Much will consequently occur to make man successful, provided he can preserve constantly a right orientation, purity of motive and of life, a stabilized and receptive emotional body and that inner alignment which will make his personality a true vehicle for his soul or self.

A very interesting analogy works out as we study the words: "The web pulsates. It contracts and expands". The underlying thought is that of pulsation, of diastole and systole, of ebb and flow, of cyclic activity, of the day of opportunity and the night of inactivity, of inflow and output, and of those many appearances and disappearances which mark the sweep of all lives in all kingdoms and dimensions. This day and night cycle which is the inevitable mark of manifested existence has to be recognized. One of the things which every disciple has to learn (putting the truth in the simplest terms) is to achieve that wisdom which is based on a knowledge of when to work and when to refrain, and on an understanding of those periods or interludes which are characterized by speech and by silence. It is here that mistakes are made and here that many workers fail to make good.

This entire rule might be given in the following paraphrase which will merit careful thought and which I will elucidate somewhat.

God breathes and His pulsating life emanates from the divine heart and manifests as the vital energy of all forms. It flows, pulsating in its cycles, throughout all nature. This constitutes the divine inhalation and exhalation. Between this breathing out and the breathing in comes a period of silence and the moment for effective work. If disciples can learn to utilize these interludes, they can then release the "prisoners of the planet," which [513] is the objective of all magical work, performed during this world period.

With the manner in which this One Life of the solar system works in these vast interludes of meditative silence, called technically a pralaya, we need not concern ourselves. The activity of the Universal Mind and its comprehensive purpose can only be perceived when each son of God enters consciously into his divine heritage. The mode of working by means of which our planetary Life utilizes the cycles of silence concerns Him alone, and it must be remembered that each planetary Logos has a different pulsation, a varying periodic interlude, and His Own unique method of procedure.

Magic, 518:

A Treatise on White Magic - Rule Twelve - Interludes and Cycles Students of occultism who have demonstrated their devotion and their mental poise, and who (to use the ancient formula of the schools of meditation) have kept the five commandments and the five rules, and have achieved right poise, can begin to use the interludes between the two aspects of physical breathing for intense activity and the use of the power of will to produce magical [518] effects. The consciousness, focused in the brain and having participated in the work of contemplation can now proceed to the work of materializing the plan upon the physical plane by the focused energy of will, used in the silence by the conscious man. As can be seen, these breathing interludes are also two in number, after inhalation and after exhalation and the more experienced the disciple, the longer will be the interlude and the greater the opportunity therefore for focused magical work and for the utterance of those words of power which will make divine purpose to be.

It would not be right nor proper for me to enlarge here upon the work of utilizing these "midway points", as they are called in Rule XII, which the magician seizes and which he employs in constructive work. In them he consciously uses energy, directing it as he sees fit; in them, he consciously comes in contact with those forces and lives which he can employ and command to bring to him what he requires for the furtherance of spiritual purposes and for the work of constructing those forms and organisms which may be needed; in them, he goes forward with the work of releasing the "prisoners of the planet"; and in them he becomes conscious of his fellow workers, of the group of world mystics, and of the hierarchy of souls.

Magic, 521:

The Prisoners of the Planet

Having dealt with the work of the magician in his own interior consciousness and with the need for him to learn the importance of seizing the "midway point" in his work of using the interludes, both major and minor, we come now to the consideration of the objective of all his work, that is if he is a true white magician. It is stated clearly that this is to release the "prisoners of the planet". It would profit us therefore to study who these prisoners are and what is the mode of their release to be employed by the working disciple.

These prisoners of the planet fall into two major groups, which embody necessarily certain subdivisions. Inclusively they constitute all forms of life that we usually call subhuman, but these words must be given a [522] wider connotation than is normally the case. They must be extended to include all lives which are embodied in forms.

The two divisions are as follows:

First, the substance of all forms, or the multiplicity of tiny atomic lives which, through the power of thought, are drawn into the form aspect through which all existences or all souls, mineral, vegetable, animal and the animal body of man, express themselves. This opens up a wide horizon and covers practically the work of creation on the physical plane so that we cannot even touch upon it. Under the Law of Magnetic Attraction and owing to the impulsive activity of the Universal Mind as it works out the purposes of the solar Logos or of the planetary Logos these constituents of the matter of space, these atoms of substance, are drawn together, manipulated in a rhythmic manner and held together in form. Through this mode of creation, existences come into manifestation, participate in the experience of their particular cycle, whether it is ephemeral, like the life of a butterfly or relatively permanent like the ensouling life of the planetary deity, and vanish. The two aspects concerned, spirit and matter, are brought thus into a close rapport, and necessarily exert an effect upon each other. Matter, so-called, is energized or "lifted up" in the occult sense of the term by its contact with spirit so-called. Spirit, in its turn, is enabled to enhance its vibration through the medium of its experience in matter. The bringing together of these two divine aspects results in the emergence of a third, which we call the soul, and through the medium of the soul, spirit develops a sentiency and a conscious awareness and capacity to respond which remains its permanent possession when the divorce between the two comes around eventually and cyclically.

Magic, 526:

In the terminology of the Ageless Wisdom, these three are called electric fire, solar fire, and fire by friction, and their purpose in relation to each other is summed up for us in the words of The Secret Doctrine as follows:

"Matter is the Vehicle for the manifestation of Soul on this plane of existence, and Soul is the Vehicle on a higher plane for the manifestation of Spirit and these three are a Trinity, synthesized by Life which pervades them all." S.D.I. 80.

Humanity, being the meeting-place for all the three types of energy, constitutes therefore a "midway point," [527] in the consciousness of the Creator. This "midway point" has to be seized by the active creating agent in some such manner as the aspirant has to learn to seize his midway points in the tiny bit of magical and creative work which he is seeking to carry forward. Humanity is intended to be the medium wherein certain activities can be instituted. It is in reality the brain of the planetary Deity, its many units being analogous to the brain cells in the human apparatus. Just as the human brain, made up of an infinite number of sentient responsive cells, can be suitably impressed when quiescence has been achieved, and can become the medium of expression for the plans and purposes of the soul, transmitting its ideas via the mind, so the planetary Deity, working under the inspiration of the Universal Mind, can impress humanity with the purposes of God and produce consequent effects in the world of phenomena.

Patanjali, 90:

The Yoga Sutras of Patanjali - Book 1 - The Problem of Union

40. Thus his realization extends from the infinitely small to the infinitely great, and from annu (the atom or speck) to atma (or spirit) his knowledge is perfected.

This translation does not adhere to the exact Sanskrit terms. It conveys nevertheless the exact meaning of the original which is the one thing [89] of vital importance. An old verse from one of the hidden scriptures runs as follows and serves to elucidate the idea of this sutra:

"Within the speck God can be seen. Within the man God can reign. Within Brahma both are found; yet all is one. The atom is as God, God as the atom."

It is an occult truism that as a man arrives at a knowledge of himself, under the great law of analogy he arrives at the knowledge of God. This knowledge covers five great aspects:

  1. Forms,
  2. The constituents of form,
  3. Forces,
  4. Groups,
  5. Energy.

Man must understand the nature of his body and of all his sheaths. This concerns his knowledge of form. He discovers that forms are made of atoms or "points of energy" and that all forms are alike in this respect. This knowledge concerns the constituents of form. He arrives next at an understanding of the aggregate of the energy of the atoms which constitute his forms, or, in other words, at a knowledge of the varying forces; the nature of these forces is determined by the rhythm, the activity and the quality of the atoms which form the sheath or sheaths. This knowledge concerns forces. Later he discovers analogous forms with analogous vibration and force demonstration, and this knowledge concerns groups. Consequently he finds his place and knows his work. Finally he arrives at a knowledge [90] of that which concerns all forms, controls all forces and is the motive power of all groups. This knowledge concerns energy; it has to do with the nature of spirit. Through. the medium of these five realizations man arrives at mastery, for realization entails certain factors which might be enumerated as follows:

  1. Aspiration,
  2. Study and investigation,
  3. Experiment,
  4. Discovery,
  5. Identification,
  6. Realization.

The adept can identify himself with or enter into the consciousness of the infinitesimally small. He can identify himself with the atom of substance and he knows what is as yet unknown to modern scientists. He realizes also that as the human kingdom (composed of human atoms) is the midway point or station on the ladder of evolution, therefore the infinitely small is as far away from him relatively as the infinitely great. It is as far a road to travel to embrace the consciousness of the minutest of all God's manifestations as it is to embrace the greatest, a solar system. Nevertheless, in all these ranges of consciousness, the method of mastery is the same - perfectly concentrated meditation, leading to perfected power over the mind. The mind is so constituted that it serves the purpose of both a telescope, bringing the seer into touch with the macrocosm, and a microscope bringing him into touch also with the minutest atom. [91]

Patanjali, 216:

The Yoga Sutras of Patanjali - Book 2 - The Steps to Union

 48. When this is attained, the pairs of opposites no longer limit.

The pairs of opposites concern the desire body and it is significant that in the preceding sutra [216] only the mind and the physical body were dealt with. In this sutra the emotional nature, expressing itself through desire fails to be influenced by the pull of any attractive force. The astral body becomes quiescent and non-assertive, unresponsive to any lure from the world of illusion.

There is a great mystery concerned with the astral body of man and with the astral light, and the nature of the mystery is still only known to advanced initiates. The astral light is thrown into objectivity by two producing factors, and the astral body of a man is responsive to two types of energy. They seem essentially in themselves to lack character or form but to be dependent for manifestation upon "that which is above and that which is below." The desire nature of man, for instance, seems to respond to the lure of the great world of illusion, the maya of the senses, or to the voice of the ego, using the mental body. Vibrations reach the astral body from the physical plane and from the mental world, and according to the nature of the man and to the point in evolution which he has reached, so will be the response to the higher or the lower call.

The astral body is either attentive to the egoic impression or swayed by the million voices of earth. It apparently has no voice of its own, no character of its own. This has been pictured for us in the Gita where Arjuna stands midway between the two opposing forces of good and evil and searches for the right attitude to both. The astral plane is the battleground of the soul, the place of victory or the place of defeat; it is the [217] kurukshetra, upon which the great choice is made.

In these sutras concerning posture, the same idea lies latent. The physical plane and the mental plane are emphasized and it is brought out that when they are adjusted rightly, when poise on the physical plane and one pointedness on the mental plane are attained, then the pairs of opposites no longer limit. The point of balance is reached and the man is liberated. The scales of a man's life are absolutely adjusted and he stands free.



Patanjali, 244:

The Yoga Sutras of Patanjali - Book 3 - Union achieved and its Results

1. Concentration is the fixing of the chitta (mind stuff) upon a particular object. This is dharana.

We have now reached the part of the Yoga Sutras which deals specifically with mind control and with the effect of that control. The first fifteen sutras are given to the control of the mind and how it is to be attained and the remaining forty sutras concern the results which take place after this control has been gained. Twenty-four results are enumerated, and these are all along the line of expansions of consciousness and the demonstration of psychic faculties, both lower and higher.

The first step towards this unfoldment is concentration, or the ability to hold the mind steadily and unwaveringly upon that which the aspirant chooses. This first step is one of the most difficult [244] stages in the meditation process and involves constant unremitting ability to keep bringing the mind back to that "object" upon which the aspirant has chosen to concentrate. The stages in concentration are themselves well marked and can be stated as follows:

  1. The choice of some "object" upon which to concentrate,
  2. The withdrawing of the mind-consciousness from the periphery of the body, so that the avenues of outer perception and contact (the five senses) are stilled, and the consciousness is no longer outgoing,
  3. The centering of the consciousness and its steadying within the head at a point midway between the eyebrows,
  4. The application of the mind, or the paying of close attention to the object chosen for concentration,
  5. The visualization of that object, imaginative perception of it and logical reasoning about it,
  6. The extension of the mental concepts which have been formed from the specific and particular to the general and the universal or cosmic,
  7. An attempt to arrive at that which lies back of the form considered, or to reach the idea which is responsible for the form.

This process gradually steps up the consciousness and enables the aspirant to arrive at the life side of manifestation instead of the form side. He begins however with the form or "object." Objects upon which to concentrate are of four kinds: [245]

  1. External objects, such as images of the deity, pictures or forms in nature,
  2. Internal objects, such as the centers in the etheric body,
  3. Qualities, such as the various virtues, with the intent to awaken desire for these virtues and thus to build them into the content of the personal life,
  4. Mental concepts or those ideas which embody the ideals lying back of all animated forms. These may take the form of symbols or of words.

In one of the Puranas the idea embodied in concentration is expressed most beautifully. The aspirant is told, after he has made use of the first five means of yoga (dealt with in Book II), that he "should make a localization of the mind stuff upon some auspicious support" and this localization is illustrated by a description of the fixing of the attention upon a form of God.

"The incarnated form of the Exalted One leaves one without desire for any other support. This should be understood to be fixed, attention, when the mind stuff is fixed upon this form. And what is this incarnate form of Hari on which one should ponder, let that be heard by thee, 0 Ruler of Men. Fixed attention is not possible without something on which to fix it." (Vishnu Purana V 1. 7. 75-85.)

Then follows a description of the incarnated form of the Exalted One, concluding with these words:

"...upon Him let the yogin ponder; and lost in Him, concentrate his own mind until, 0, King, the fixed attention becomes firmly fixed upon Him only. While [246] performing this or while doing, as he wills, some other action wherein his mind does not wander, he should then deem this fixed attention to be perfected." (Naradiya Purana LXVII. 54-62.)

It is the realization of the necessity for "objects" in concentration that originated the demand for images, sacred sculptures and pictures. All these objects entail the use of the lower concrete mind and this is the necessary preliminary stage. Their use brings the mind into a controlled condition so that the aspirant can make it adjust what he chooses. The four types of objects mentioned above carry the aspirant gradually inwards and enable him to transfer his consciousness from the physical plane into the etheric realm, from thence into the world of desire or of the emotions, and so into the world of mental ideas and concepts. This process, which is carried on within the brain, brings the entire lower man into a state of one-pointed coherent attention, all parts of his nature being directed to the attainment of fixed attention or a concentration of all the mental faculties. The mind then is no longer scattering, unsteady and outgoing, but is fully "fixed in attention." Vivekananda translates "dharana" as "holding the mind to one thought for twelve seconds." This clear, one-pointed, still perception of an object, without any other object or thought entering into one's consciousness is most difficult of achievement, and when it can be done for the space of twelve seconds, true concentration is being achieved. [247]

Problems, 120:

Goodwill is far more widespread throughout the world than people think; it simply needs to be discovered, educated and set to work. It must not be exploited, however, by groups working for their own ends, no matter how honestly, correctly or sincerely. It would, if that was done, be diverted into a partisan effort. The men of goodwill stand midway between opposing groups where such exist, in order to create a condition in which discussion and compromise can become happily possible. They tread constantly the "noble middle path" of the Buddha which runs between the pairs of opposites, straight to the very heart of God; they tread the "narrow way" of love of which Christ spoke, and they indicate they are treading it by an expression of the only aspect of love which humanity can at present understand: Goodwill.

Psychology1, 28:

May I interpolate here the comment that modern thinkers would do well to bear in mind that the importance of Christianity lies in the realization that it is a bridging religion. This is symbolized for us by the fact that the Master of all the Masters took incarnation in Palestine, that slice of land which is midway between Asia and Europe, and which partakes of the character of both. Christianity is the religion of the transitional period which links the era of self-conscious existence with that of a group-conscious world. It is extant in the age which will see that type of thought prevailing which (when rightly applied) will serve as the connecting link between the worlds of concrete and of abstract mind. The Old Commentary puts it thus:

"When the hour arrives wherein the light of the soul reveals the antahkarana (the bridge between the personality consciousness and the soul consciousness, A.A.B.) then shall men be known by their knowledge, be colored by the despair of desire unappeased, be divided into those who recognize their dharma (meet all implied obligations and duties) and those who only see the working out of karma, and from the very nature of their need find light and peace at last." [29]


Psychology1, 222:

As this treatise is intended to be a practical attempt to elucidate the new psychology, and as its objective is to increase man's understanding of himself, it is not my intention to do more than convey a few ideas anent the rays and their relation to the three subhuman kingdoms in nature. In all esoteric writings it is necessary to show the synthesis and the continuity of the whole process of evolution, for only as man appreciates his position, midway between the higher three kingdoms and the lower three, will the true significance of the contribution of the fourth kingdom to the entire scheme of evolution appear. I have given several tabulations of correspondences and of the ray influences, and these warrant careful study. It is, for instance, apparent that if the seventh ray is now coming into power, and if its effect upon the lower kingdoms is beginning to be felt, then humanity must be prepared for such changes as are inevitable.

Psychology1, 250:

The two factors which are of major importance, during manifestation, are the evolving consciousness and the manifesting life. When this is borne in mind, it will be noted how each stage upon the way can be seen whole as a kingdom in nature. Each of these kingdoms carries the consciousness aspect forward to a greater stage of perfection, and demonstrates a greater sensitivity and responsiveness to outer and inner environing conditions, than does the preceding kingdom. Each manifests a fuller revelation of the inner and hidden glory. When, however, a unit of life is immersed in form, and when the consciousness is identified (in time and space) with any particular form, it is not possible for it to realize its divinity or to express it consciously. Its psychology is that of the partial and the particular, and not that of the universal and the whole. The greater and closer the identification with the form aspect, the greater is the lower unity and synthesis, but at the same time, the greater the darkness and, speaking symbolically, the denser is the prison. Such is the consciousness in the lower or subhuman kingdoms in nature. The more the unit of life is identified with "the one who is conscious," the greater again is the higher, yet different, unity and synthesis. Such also is the consciousness of the three higher kingdoms, the superhuman. The tragedy, the problem and the glory of man is that he can identify himself with both aspects - the form and the life; and his psychological state is such that during the period wherein he forms part of the human kingdom, his kingdom, [250] his consciousness fluctuates between these pairs of opposites. He can identify himself with the subhuman forms, and this he invariably does in the early stages. He can identify himself with the life aspect, and this he does in the final stages. In the midway stage of the average man, he is torn violently between both, and is himself the battleground.


Psychology1, 312:

Man stands midway between heaven and earth, with his feet deep in the mud of material life and his head in heaven. In the majority of cases his eyes are closed, and he sees not the beauty of the heavenly vision, or they are open but fixed upon the mud and slime with which his feet are covered. But when his open eyes are lifted for a brief moment, and see the world of reality and of spiritual values, then the torn and distracted life of the aspirant begins.

Psychology1, 346:

Esoterically speaking (and not speaking symbolically, for there is a distinction between these two forms which students would do well to note), when the lines of forces are adjusted and there is free interplay of energies and a straight aligned channel between the various aspects of divinity, then there is achievement and beauty. This is the theme of the [346] above symbolical and ancient formulation of truth, which is in the nature of a symbolical prophecy. The same idea has been expressed in a still more ancient and terse statement which has to be understood and reduced to a mantric formula when the fourth initiation is taken:

"When the forces of the four, three times repeated, become the four, then the Life of... reveals Itself in beauty."

It is interesting to note that the numerical value of the word "four" is the same in detail as that of the word "force", if you eliminate the number five. For humanity, it is the fifth energy which leads to the battlefield, the energy of the discriminating mind, and when that has been in due time used, controlled and transmuted, "only the four remains and force has gone." Note the detail of the numbering:

  • F 0 R C E.
  • 6 6 9 3 5 - 29
    11. Number of adept, using energy.
  • F 0 U R.
  • 6 6 3 9 - 24
    6. The creator, unifying the subjective and the objective.

It is apparent that force in the first group ends in separativeness, for five is the number of the mind and of man. Number nine, the number of initiation, is hidden midway in force, but the climaxing figures indicate activity and separation. In the second group of figures, activity precedes the nine of initiation, and that nine is the culmination. But five is left out. Man is no longer really human or separative. He is the perfected four of the lower three and the soul. Putting the truth quite simply, let it be borne in mind that mankind, the fourth kingdom, which is an expression of the fourth creative hierarchy of human monads, is swept by the instinct or impulse towards harmony, and is thus primarily under the influence of the fourth ray. This harmony is achieved [347] through the use of the energy of the fifth ray of knowledge. Then through gained and applied knowledge, the result is beauty and the power to create. Then the ray of the fifth Lord will be withdrawn from the major cycle governing humanity, and wisdom and intuitional buddhic response will characterize humanity. There is a close interplay in this major cycle, as far as mankind is concerned, between the two ray Lords of Harmony and of Knowledge. It is again in this numerical relation of four and five that the number nine emerges, which is the number of initiation. An adept of the fifth initiation is one who has achieved complete harmony through right knowledge. This takes place at the fourth initiation and is demonstrated or proven at the fifth.

Psychology1, 403:

7. The Ray of the Ego

In starting our study of the ray of the Ego or Soul, certain major premises might be briefly stated and incorporated into a series of propositions, fourteen in number. They are as follows:

  1. The egos of all human beings are to be found upon one or another of the seven rays. [402]
  2. All egos found upon the fourth, the fifth, the sixth and the seventh rays must eventually, after the third initiation, blend with the three major rays, or monadic rays.
  3. The monadic ray of every ego is one of the three rays of aspect, and the sons of men are either monads of power, monads of love, or monads of intelligence.
  4. For our specific purposes, we shall confine our attention to the seven groups of souls found upon one or other of the seven rays or streams of divine energy.
  5. For the major part of our racial and life experience we are governed sequentially, and later simultaneously by:
    1. The physical body, which is dominated by the ray governing the sum total of the atoms of that body.
    2. The emotional desire nature, which is to be found influenced and controlled by the ray which colors the totality of astral atoms.
    3. The mind body or mental nature, and the caliber and quality of the ray determining its atomic value.
    4. Later, on the physical plane, the soul ray begins to work in and with the sum total of the three bodies, which constitute - when aligned and functioning in unison - the personality. The effect of that general integration is actively to produce an incarnation and incarnations wherein the personality ray emerges clearly, and the three bodies or selves constitute the three aspects or rays of the lower personal self.
  6. When the personality ray becomes pronounced and dominant, and the three body rays are subordinated to it, then the great fight takes place between the egoic ray or soul and the personality ray. The differentiation becomes clearly marked, and the sense of duality becomes more definitely established. The experiences detailed in the Bhagavad Gita become the experiences [403] of the path of discipleship; Arjuna stands "at the midway point" on the field of Kurukshetra, between the two opposing forces, and, owing to the smoke of the battle, finds himself unable to see clearly.
  7. Eventually, the soul ray or influence becomes the dominating factor, and the rays of the lower bodies become the subrays of this controlling ray. This last sentence is of basic importance, for it indicates the true relation of the personality to the ego or soul. The disciple who understands this relation and conforms to it is ready to tread the path of initiation.
  8. Each of the seven groups of souls is responsive to one of the seven types of force, and all of them are responsive to the ray of the planetary Logos of our planet, which is the third Ray of Active Intelligence. All are therefore upon a subray of this ray, but it must never be forgotten that the planetary Logos is also upon a ray, which is a subray of the second Ray of Love-Wisdom.



Psychology2, 17:

Initiation carried to its consummation, as far as humanity is concerned, produces the liberated Master of the Wisdom, free from the limitations of the individual, garnering the fruits of the individualization process and functioning increasingly as the solar angel, because focused primarily in the inner spiritual body. Awareness of the Presence is thus steadily developed. This fact merits the deep study and meditation [17] of all disciples. As the three rays which govern the lower triplicity blend and synthesize and produce the vital personality, and as they in their turn dominate the ray of the dense physical body, the lower man enters into a prolonged condition of conflict. Gradually and increasingly, the soul ray, "the ray of persistent and magnetic grasp", as it is occultly called, begins to become more active; in the brain of the man who is a developed personality, an increased awareness of vibration is set up. There are many degrees and stages in this experience, and they cover many lives. The personality ray and the egoic ray at first seem to clash, and then later a steady warfare is set up with the disciple as the onlooker - and dramatic participator. Arjuna emerges into the arena of the battlefield. Midway between the two forces he stands, a conscious tiny point of sentient awareness and of light. Around him and in him and through him the energies of the two rays pour and conflict. Gradually, as the battle continues to rage, he becomes a more active factor, and drops the attitude of the detached and uninterested onlooker. When he is definitely aware of the issues involved, and definitely throws the weight of his influence, desires, and mind on to the side of the soul, he can take the first initiation. When the ray of the soul focuses itself fully through him, and all his centers are controlled by that focused soul ray, then he becomes the transfigured Initiate, and takes the third initiation. The ray of the personality is occultly "extinguished" or absorbed by the ray of the soul, and all the potencies and attributes of the lower rays become subsidiary to and colored by the soul ray. The disciple becomes a "man of God", - a person whose powers are controlled by the dominant vibration of the soul ray and whose inner, sensitive mechanism is vibrating to the measure of that soul ray which - in its turn - is being itself [18] reoriented to, and controlled by, the monadic ray.

Psychology2, 37:

Ray Four
"The Blessed One rushed forth to combat. He saw existence as two warring forces, and fought them both. Loaded with the panoply of war, he stood midway, looking two ways. The clash of battle, the many weapons he had learned to use, the longing not to fight, the thrill of finding those he fought were but brothers and himself, the anguish of defeat, the paean of his victory, - these held him down.

The Blessed One paused and questioned: 'Whence come the victory and whence defeat? Am I not the Blessed One Himself? I will invoke the angels to my aid!

The trumpet sound went forth: 'Rise up and fight, and reconcile the armies of the Lord. There is no battle. Force the conflict to subside; send for the invocation for the peace of all; form out of two, one army of the Lord; let victory crown the efforts of the Blessed One by harmonizing all. Peace lies behind the warring energies.' "

Psychology2, 47:

Ray Five
"The Angel of the Presence serves the three - the One above, the one below, and the One who ever is. (This refers to the fact that on the fifth plane the Angel is definitely met and known, and the three aspects of the higher triad, buddhi, the abstract mind and spirit, plus the ego in the causal body, and the lower mind are here blended and fused.) [47]

The great Triangle begins its revolutions, and its rays reach out in all directions, and permeate the Whole.

The man and Angel face each other, and know themselves to be the same. The light that radiates from the heart, the throat, and from the center which stands midway meet and merge. The two are one.

The Voice that speaks within the silence can be heard: 'The power that reaches from the highest point has reached the lowest. The Plan can now be known. The Whole can stand revealed. The love that stretches from the heart, the life that issues forth from God, have served the Plan. The mind that gathers all with wisdom into the boundaries of the Plan has reached the outer limits of the sphere of God's activity. That power informs my life. That love inspires my heart. That mind enlightens all my world. I therefore serve the Plan.' "

Ray Six
"The Angel of the Presence reaches down, and, at the midway point, pierces the fog of glamor. The Path stands clear.

The One who treads the path and stops to fight, who wrestles blindly with the two who seek to hinder and to blind, sees the Way free. It stands revealed. He ceases from the clamor and the fight. He finds his way into the Presence.

Knee to knee, and foot to foot, they stand. Hand to hand, and breast to breast, forehead to forehead, see them stand. And thus they merge and blend.

The trumpet call goes forth: 'The warfare is no more. The battle ends. The glamor and the clouds have disappeared. The light and glory of the Day is here. That light reveals the Plan. The Whole is with us now. The purpose is revealed. With all I have, I serve that Plan.' "

Psychology2, 243:

These ancient rules, or determining factors - the essential conditioning laws in the life of the Soul - are in their nature basically psychological. For that reason, they warrant our study. On its own plane, the soul knows no separation, and the factor of synthesis governs all soul relations. The soul is occupied not only with the form that the vision of its objective may take, but with the quality or the meaning which that vision veils or hides. The soul knows the Plan; its form, outline, methods and objective are known. Through the use of the creative imagination, the soul creates; it builds thought-forms on the mental plane and objectifies desire on the astral plane. It proceeds there to externalize its thought and its desire upon the physical plane through applied force, creatively actuated by the imagination of the etheric or vital vehicle. Yet because the soul is intelligence, motivated by love, it can (within the realized synthesis which governs its activities) analyze, discriminate and divide. The soul likewise aspires to that which is greater than itself, and reaches out to the world of divine ideas, and thus itself occupies a midway position between the world of ideation and the world of forms. This is its difficulty and its opportunity.

Psychology2, 244:

In this way the life of the soul is affirmed in terms of its conditioning factors. The value of this lies in the fact that, upon the Path of Discipleship, these factors must begin to play their part in the life of the personality. They must begin to condition the lower man so that his life, his habits, his [244] desires and his thoughts are brought into line with the higher impulses initiated by the soul. This is only another way of dealing with those expressions of the spiritual life which every initiate must demonstrate.

Every aspirant must, as time elapses, develop the power to see the whole and not only the part, and to view his life and sphere of influence in terms of its corporate relationships and not in terms of the separated self. He must not only see the vision (for that the mystic has always done) but he must penetrate behind it to those essential qualities which give meaning to the vision. The instinct to formulate plans, inherent in all and so dominant in the highly evolved, must give way to the tendency to make plans in tune with the Plan of God, as expressed through the planetary Hierarchy. This in time will produce the urge to create those forms, conveying meaning, which will transmute evil into good and produce the transfiguration of life.

But to do this within the Plan and at the same time to recognize the basic synthesis in which we live and move, the disciple must learn to analyze, discriminate and discern those aspects, qualities and forces which must be creatively used in the materialization of the intuited Plan, based on the sensed vision. We might well ponder on this rapport between the man, and the Hierarchy, via a man's own soul. The Hierarchy exists in order to render possible in form that sensed Plan and divine Vision. To produce this emergence of truth, the man stands also at the midway point, and in handling the great dualities of life, must produce the new world.

Psychology2, 276:

We are told that a long time transpires between the first initiation (wherein the crisis of appropriation on the Path of Ascent, finds its culmination) and the second initiation. Here again there is a correspondence to earlier happenings, for much time has transpired since individualization, technically understood, has taken place. That individualization, the first great soul approach took place either in Lemurian days or in a still earlier crisis upon that dead planet, the moon. Today, just as the form of animal man had to reach a certain level of development, so the human form has to reach the level of personality integration before the re-enactment of the Approach of Appropriation can be consciously carried forward.

Next there comes a period in the life of the aspirant when he shifts off the probationary path and moves on to the path of discipleship. This is the result of an activity which is a reflection in his individual personality life of the Approach of Acquiescence. This takes place upon the battlefield of the astral plane. There the disciple acquiesces consciously in the inevitable process of transmutation which takes place before the personality can be a fit instrument for the soul. He stands [276] between the pairs of opposites, learning the secret of duality, and like Arjuna (fixed at the midway point) he seeks the way out, eventually acquiescing in the task ahead. This is the stage of submission to which every disciple subjects himself.

Psychology2, 363:

Ray Four

" 'Midway I stand between the forces which oppose each other. Longing am I for harmony and peace, and for the beauty which results from unity. I see the two. I see naught else but forces ranged opposing, and I, the one, who stands within the circle at the center. Peace I demand. My mind is bent upon it. Oneness with all I seek, yet form divides. War upon every side I find, and separation. Alone I stand and am. I know too much.'

The love of unity must dominate, and love of peace and harmony. Yet not that love, based on a longing for relief, for peace to self, for unity because it carries with it that which is pleasantness.

The word goes forth from soul to form. 'Both sides are one. There is no war, no difference and no isolation. The warring forces seem to war from the point at which you stand. Move on a pace. See truly with the opened eye of inner vision and you will find, not two but one; not war but peace; not isolation but a heart which rests upon the center. Thus shall the beauty of the Lord shine forth. The hour is now.' "

Psychology2, 377:

Ray Seven

" 'I seek to bring the two together. The plan is in my hands. How shall I work? Where lay the emphasis? In the far distance stands the One Who Is. Here at my hand is form, activity, substance, and desire. Can I relate these and fashion thus a form for God? Where shall I send my thought, my power the word that I can speak?

'I, at the center, stand, the worker in the field of magic. I know some rules, some magical controls, some Words of Power, some forces which I can direct. What shall I do? Danger there is. The task that I have undertaken is not easy of accomplishment, yet I love power. I love to see the forms emerge, created by my mind, and do their work, fulfil the plan and disappear. I can create. The rituals of the Temple of the Lord are known to me. How shall I work?

'Love not the work. Let love of God's eternal Plan control [376] your life, your mind, your hand, your eye. Work towards the unity of plan and purpose which must find its lasting place on earth. Work with the Plan; focus upon your share in that great work.'

The word goes forth from soul to form: 'Stand in the center of the pentagram, drawn upon that high place in the East within the light which ever shines. From that illumined center work. Leave not the pentagram. Stand steady in the midst. Then draw a line from that which is without to that which is within and see the Plan take form.' "

It is not possible to be more explicit than this. This great and powerful ray is now coming into manifestation and it brings new energies to man of so potent a nature that the disciples of today must move and work with care. They are literally handling fire. It is the children who are now coming into incarnation who will eventually work more safely and more correctly with these new potencies. There is much, however, to be done in the meantime, and the disciples upon this seventh ray can ponder on this formula and seek their own interpretation of it, endeavoring first of all to stand in the East, within the protection of the pentagram. As he realizes the task to be carried out and the nature of the work to be done by the seventh ray worker, and appreciates the fact that it is the magical work of producing those forms on earth which will embody the spirit of God (and in our particular time, this necessitates the building of new forms), each seventh ray disciple will see himself as a relating agent, as the one who stands in the midst of the building processes, attending to his portion of the task. This, if really grasped and deeply considered will have the effect of producing alignment. The moment that this alignment is achieved, then let the disciple remember that it will mean a tremendous inflow of power, of energy from both the aligned points, from both directions, converging upon him, as he stands in the [377] midway place. Ponder deeply upon this truth, for it is this fact which always evokes a seventh ray crisis. It will be obvious what this crisis is. If the man concerned is materially minded, selfishly ambitious and unloving, the inpouring energy will stimulate the personality nature and he will immediately be warring furiously with all that we mean by the instinctual, psychic, intellectual nature. When all these three are stimulated, the disciple is often for a time swung off the center into a maelstrom of magical work of the lower kind - sex magic and many forms of black magic. He is glamored by the beauty of his motive, and deceived by the acquired potency of his personality.

If, however, he is warned of the danger and aware of the possibility, he will stand steady at the center within the mystical pentagram, and there suffer until the light in the East rises upon his darkness, discovering him still at the midway point. Then comes the revelation of the Plan, for this has ever to be the motivating power of the seventh ray disciple. He works on earth, upon the outer plane of manifestation, with the construction of those forms through which the divine will can express itself. In the field of religion, he works in collaboration with the second and sixth ray disciples. In the field of government he labors, building those forms which will enable the first ray activity to be expressed. In the field of business, he cooperates with third ray energies and the executives of the Plan. In the field of science, he aids and assists the fifth ray workers. He is the expression of the builder, and the creator, bringing into outer manifestation God's Plan. He begins, however, with himself, and seeks to bring into expression the plan of his soul in his own setting and worldly situation. Until he can do this, he is unable to stand in the East within the pentagram.

It is occultly said that "the pentagram is open and a place [378] of danger when the disciple knows not order within his own life, and when the ritual of the soul is not imposed and its rhythm not obeyed. The pentagram is closed when order is restored and the ritual of the Master is imposed." The writing goes on to say that "if the disciple enters through the open pentagram, he dies. If he passes over into the closed pentagram, he lives. If he transmutes the pentagram into a ring of fire, he serves the Plan."

Psychology2, 527:

There are, consequently, two points to be borne in mind as we study the mystic and his difficulties; first of all, the period of awakening and subsequent utilization of the centers and, secondly, the period of the transference of energy from the solar plexus to the heart, and then from all the four centers up the spine to the throat center, prior to the focusing of the energy of all the centers in the ajna center (between the eye brows). This center is the controlling one in the personality life and from it goes all personality direction and guidance to the five lower centers which it synthesizes. Each of these stages brings with it its own difficulties and problems. We shall, how ever, concern ourselves with these problems only as they affect present opportunity or hinder the man who finds himself upon the Path and is, therefore, taking his own evolution in hand. Then he stands "midway between the pairs of opposites" and this means (as far as our particular interest at this time is concerned) that we shall find three stages in the mystical work, each of which will mark a definite point of crisis, with its attendant tests and trials:

  1. The stage wherein transference is made of all the lower [528] energies into the solar plexus, preparatory to carrying them to the throat and heart centers above the diaphragm. This stage covers not only the process of transference but also that of focusing the forces in the higher centers.
    • Period - The later stages of the Path of Probation and the early stages of the Path of Discipleship.
    • Keynote - Discipline.
    • Objective - Idealism, plus personality effort. Purification and control.
  2. The stage wherein transference is made into the ajna center and the personality life becomes integrated and powerful.
    • Period - The later stages of the Path of Discipleship and up till the time of the third initiation.
    • Keynote - Expression of the soul, through the medium of the personality.
    • Objective - The understanding of the Plan and consequent cooperation with it.

Psychology2, 638:

The strength of the New Group of World Servers lies in three factors:

  1. They occupy a midway position between the masses of men and the inner subjective world government.
  2. They draw their membership (if such an inadequate word can be used) from all classes, - the aristocracy, the intelligentsia, the bourgeoisie, higher and lower, and the upper layer of the proletariat. They are therefore truly representative.
  3. They are closely interrelated, and in constant contact and rapport with each other, through unity of objective, [639] definiteness of method, and uniformity in technique and good will.

Psychology2, 743:

As you know, the New Group of World Servers has its members in every land. A vast number are known. They are practical intelligent people, not visionary idealistic mystics, working towards an object which may appear inaccessible, but towards one which is capable of immediate and practical application. They are talking of understanding and cooperation in all fields of human thought and life, and are emphasizing the future and unavoidable expression of such love - unavoidable under the evolutionary law. It is the next great human development.

Behind, in the distant past of the race, humanity faced such a crisis as is now upon us. The race was then fecundated with intellect, if I may use such a phrase, and the human or fourth kingdom came into being. The great latent power of self-consciousness was born, and men became individuals. Now the race faces another fecundation, this time with Love and the fifth kingdom in nature, the kingdom of God can be born and can function upon the outer world of manifestation. Group consciousness will be seen and the power to identify oneself with the group and not with one's own selfish interests. The New Group of World Servers, standing at a midway point between the spiritual Hierarchy and the world of men, are the agents of this process and can lead men out of the crisis which it has brought about. They are expressions of the intended good will and a leavening force in their environment. They do and say nothing which could increase the existing cleavages among people, races and religions. Let us leave it at that, for it is a simple statement of a simple way to lay the ground for needed changes. [744]



Rays, 6:

A close study of the needed transmutation of astral and emotional energy into love, the energy of love. This involves the sublimation of personal feeling into group realization or consciousness, and when carried out successfully produces in time the construction of a higher and subtler body, the buddhic sheath. When this sheath is thus materialized a very high stage of advancement is marked, but the earlier stages can be intelligently approached by any earnest student and probationer. To transmute emotion into love the following realizations will be found necessary:

  1. A realization that all moods, all display of sorrow, of pain, or of happy excitement are due to our identification with the objects of desire, with the form aspect, and with that which is material.
  2. An understanding of the emotional or astral body and the place it plays in the student's development. It should be recognized as the shadow of the monad, and a connection should be traced between

The Astral Sheath - 6th Plane
The Buddhic Sheath - 4th Plane
The Monadic Sheath - 2nd Plane

and the place the love petals in the egoic lotus play should also be carefully considered.

  1. A comprehension of the potency of the astral sheath owing to its undivided nature.
  2. A study of the purpose of the solar plexus, and the part it plays as an organ of transference of energy from the three great centers below the diaphragm to the three higher [6] centers. There is a very close analogy here to the solar lotus, the egoic body, occupying a midway point between the threefold Monad and the threefold lower man. The more advanced should follow this.

The development of the faculty of mind control, so that the Thinker grips and holds steady the mental processes and learns to regard the mind as the interpreter of the states of consciousness, as the transmitter of egoic intent to the physical brain and as the window through which the Ego, the real Man looks out upon vast and (to the majority) unknown fields of knowledge.

Rays, 10:

The adept can enter the world of form, can contact it, work in it and remain unaffected by it because there is nothing in him to respond to it. He sees through the illusion to the reality behind and, knowing where he stands himself, there is naught in the appeal and the demand of these lunar lords to attract him. He stands midway between the pairs of opposites. In the realization of the nature of this world of form, in a comprehension of the lives which compose it, and in an ability to hear the voice of the "formless One" above the strife of all the lower voices, comes the opportunity for the aspirant to escape from the dominance of matter.

This is the true magical work, my brothers, the understanding of the sounds of all beings, and the ability to speak the language of the soul is the clue to the work. These faculties rightly used impose upon these lesser lives that control which will lead to the final liberation, and which will in due time, lead these lives themselves into the realm of self-consciousness. This aspect of the matter is as yet but little comprehended by the sons of men. If they but realized that by a disposition to fall under lunar control they drive the tiny lives in their little system deeper into the darkness of ignorance, they might more rapidly assume their just responsibilities; if they realized that by the constant attempt to impose the rhythm of the solar Lord upon the aggregate of the lunar lords, they were driving these lives onward to self-conscious unfoldment, they might proceed more earnestly and more intelligently. This is the message that must [11] go forth, for all the varying aspects of the life of God are interdependent and not one proceeds onward into fuller realization without benefiting the entire group.

Rays, 22-23:

Rule XI

  • For Applicants: Let the disciple transfer the fire from the lower triangle to the higher and preserve that which is created through the fire at the midway point.
  • For Disciples and Initiates: Let the group together move the fire within the jewel in the Lotus into the Triad and [23] let them find the Word which will carry out that task. Let them destroy by their dynamic Will that which has been created at the midway point. When the point of tension is reached by the brothers at the fourth great cycle of attainment, then will this work be done.

Rays, 62:

We now arrive at a point which it is difficult for disciples to grasp. The initiate or disciple has reached a point in his evolution in which triplicity gives place to duality, prior to the attainment of complete unity. Only two factors are of concern to him as he "stands at the midway point," and these are Spirit and Matter. Their complete identification within his consciousness becomes his major goal, but only in reference to the whole creative process and not now in reference to the separated self. It is this thought which motivates the service of the initiate, and it is this concept of wholeness gradually creeping into the world consciousness [63] which is indicating that humanity is on the verge of initiation. Therefore, it is the material aspect, "the perfected third of the Personality," which makes possible the activity of the initiate as he sounds out his three demands. The "dominant fifth of the ego" makes itself heard at the third initiation, marking the attainment of at-one-ment, and this fades out at the fourth initiation. At that time the egoic vehicle, the causal body, disappears. Then only two divine aspects remain; the perfected, radiant, organized and active substance through which the initiate can work in full control, the matter aspect, and the dynamic life principle, the spirit aspect, with which that "substantial divine Reality" still awaits identification. It is this thought which underlies the initiate's three demands which (according to the Rule earlier given to aspirants and disciples) must sound forth "across the desert, over all the seas and through the fires."

Rays, 215:

We now come, after these preliminary remarks, to a consideration of the next rule.

Rule XI
Let the group together move the fire within the jewel in the Lotus into the Triad and let them find the Word which will carry out that task
. Let them destroy by their dynamic Will that which has been created at the midway point. When the point of tension is reached by the brothers at the fourth great cycle of attainment, then will this work be done.

Rays, 222-223:

Now comes the possibility of fulfiling the third great injunction contained in this rule:

  1. Let them destroy by their dynamic Will that which has been created at the midway point.

In the fulfilment of the requirement here enjoined, the group enters upon its major test in this work of transference. The group members have unitedly preserved the point of tension; unitedly they have created the antahkarana; unitedly they have invoked by the group sound the attention of the Master and of the Master's Ashram; unitedly that sound has taken the form of a Word, and that Word has made an impact upon the life aspect of the group within the form of the group soul; it has energized it so that the destruction of the causal body is now in order. The tendency of the group would then be to relax, and this quite normally; the irretrievable Word has gone forth and all is well and safely accomplished. But it is not so in verity. By the power of their united love, the group has mastered personnel difficulties and has developed together the four qualities; it has also found the Word which can affect the soul - for the Word is ever related to the second aspect, and because of that it can reach and energize the soul, the second aspect per se.

But now, in the final stages of the great work of transference, the group has to arrive at a new point of tension and of united attainment. It has to use the dynamic will, the energy of the first aspect, and so bring about the final [223] destruction of the causal body. The life within the causal body has been stimulated and vitalized and is now seeking to break out of its confining form. The vehicle of the soul is being subjected to pressure from within but then - both in the case of the individual initiate and of the initiated group - the final blow has to be struck also from without, by an act of the united will; this corresponds to the great cry of the Christ upon the Cross when He exclaimed "It is finished." With these words, we are told, the veil of the Temple was rent from the top to the bottom, and the life of the Christ ascended to the Father. Ponder upon the significances of these phrases. "That which has been created at the midway point" is no longer needed. No mediating principle or intermediary between man and the Father is any longer required; the Monad and the personality are in complete at-one-ment and have achieved perfected relationship; triplicity has given place to duality, and the Way of the Higher Evolution stands open before the initiate.

Rays, 236:

These forces and energies - from the zodiac or from one or other of the seven rays - have poured into and through our planetary Life for countless aeons. Each time that they cyclically make their appearance, the forms and substance in the three worlds upon which they impinge and through which they pass are different in the degree of evolutionary response and of sensitive reaction to impact. The response and the reactions of the human family as a whole, or of the individual within that whole, will differ from that of the previous cycle; with these factors the Hierarchy has to contend, changing cyclically its technique and altering its modes of work in order to meet the changing need. Bear this in mind. This has never been more evident to the Masters than today. The war might be regarded as a revolt by the form side of nature against the old conditions, and [236] against the new incoming conditioning factors on the part of the Black Lodge. Between the two forces - one sensitive, onward moving, ready for that which is new and better, and the other reactionary, static and determined to pin a strangle hold upon the life within the form - the Hierarchy stands at the midway point:

  1. Throwing all its weight on the side of that which is new, spiritual and desirable.
  2. Adapting itself simultaneously to new conditions and new emerging factors.
  3. Standing like a wall of steel, unshatterable and immovable between humanity and the forces of evil.

Rays, 333:

The tests for the first initiation, as far as humanity (the world disciple) is concerned, are well-nigh over and the hour of the birth of the Christ as an expression of the fourth kingdom in nature and the consummation of the work of the Fourth Creative Hierarchy is at hand. This there is no gainsaying; the birth hour may be long and the form may be "in labor" for much time, but the Christ will be born and the nature of the Christ and His consciousness will permeate and color all human affairs. It is this condition - so imminent and so desirable and long foretold and anticipated - which will make possible the return of the Hierarchy and the restoration of the Mysteries.

These occurrences are not only dependent upon the fitness of humanity to provide the right setting and upon the inevitability of evolutionary development itself, but the reappearance of the Hierarchy and that which its Members will accomplish is related also (and primarily) to the interior life and the spiritual impulses within the Hierarchy itself and unrelated to mankind altogether. The Hierarchy pursues its own line of spiritual unfoldment as a paralleling activity to its services on Earth in connection with planetary evolution. Men are so apt to regard their own lives and destiny and the unfoldment of the human consciousness as the factor of only and paramount importance upon Earth and in the evolutionary processes of the planet. These conditions are of importance, but they are not the only factors of importance, nor does humanity stand alone and isolated. Humanity occupies a midway point between the subhuman and the superhuman kingdoms, and each of these groups of evolving lives has its own important destiny - important to all contained within the group ring-pass-not. They have their own chosen and differing modes, methods and ways of achievement. Just as individual man has to learn the art or science of relationship to other men and to his environment, so humanity as a whole has to learn its relationship to that which lies above and beyond mankind and with that which is below and left behind. This involves a sense of proportion which can be attained only by the mind principle in man [334] and by those who are beginning to be mentally polarized. This sense of proportion will reveal to men their place upon the ladder of evolution and lead them to the recognition of the peculiar destiny and unique goals of other kingdoms in nature, including the fifth kingdom, the Kingdom of God, the spiritual Hierarchy of our planet.

Rays, 382:

The time came in those distant aeons when a certain percentage of human beings reached, through their own efforts, the stage (at that time demanded) of preparedness for initiation. This attainment brought surprising results:

  1. It became possible for certain of the Masters to "return from whence They came."
  2. It became necessary to provide conditions where [382] these men "accepted for unfettered enlightenment" could receive the needed training.
  3. The process of creation had reached the evolutionary stage where the centers of the Lord of the World were differentiated; function and radiatory activity were established, and this produced a stronger "pull" and placed the Hierarchy "at the midway point." A station of light and power was formed. All this was made possible because humanity could now produce its own "enlightened ones."

Rays, 600:

The personality is now possessed of knowledge, for fifth ray energy has done its needed work; the disciple is also aware that he is in possession of the wisdom which enables him to use knowledge in the furtherance of the Plan, and therefore to work as an illuminating factor in the world of men. He knows clearly what has been [600] accomplished and senses something of what lies ahead. The great principle of cleavage (which the fifth ray governs) is the dominating factor in his time sense; he now differentiates sharply between past and present and that which has to be ascertained in the future. Cleavage, in the sense of separateness, is finished for him and he now feels and knows something of the essential unity of all manifested life; therefore, from the angle of space, he has dominated and overcome cleavage and division; in the sense of time he has not. The great heresy of separateness no longer exists in his consciousness; the consciousness of the initiatory process is not yet over, however for that involves the recognition of time.

During the initiatory process between the second and the third initiations, the initiate has to battle with illusion in exactly the same sense as he earlier had to battle with glamor. Illusion is, in the last analysis, the control of the mental processes by great and massive thought-forms; this conflict persists from the moment that the disciple has achieved mental polarization (at a midway point between the second and the third initiations) until he stands before the Initiator at the sixth Initiation of Decision, when the last illusion disappears. You will feel and comment that the Masters are therefore subject to illusion. This They definitely are, and there are great and basic illusions governing life within the Hierarchy. Nevertheless, they are illusions of such a high order that - for advanced humanity - they would signify achievement. I may not give you more than one instance of such illusion, but that should prove clear and sufficient. It is not until the sixth Initiation of Decision that the illusion of the planetary ring-pass-not finally disappears. The Master then knows that such a limitation is non-existent. For Him, the choice between the seven Paths becomes possible. This basic illusion constitutes for mankind a great hierarchical mystery and is based upon the Principle of Privation, by means of which the planetary Logos chooses to circumscribe His freedom and to limit His activities. [601]

Rays, 734-735:

… there is a group of Contemplative Initiates, called in the Eastern phraseology "Nirmanakayas," Who function in deep meditation at a point midway between the Hierarchy and Shamballa, so this much higher group of Ray Lords function in the deepest cosmic meditation between our planet, the Earth, and our sister planet, Venus. You would find it useful to read with care The Secret Doctrine and A Treatise on Cosmic Fire and refresh your minds as to this relationship. A lower correspondence to these two important groups has been forming midway between the Hierarchy and Humanity, and to it we give the name of the New Group of World Servers. All these three groups are fundamentally "transmitters of energy"; the two highest are exceedingly susceptible to cosmic impression and to the vibratory quality of the extra-planetary body of Avatars Who hold Themselves in readiness to function as destroying or building Energies in any part of our solar system and are under the direction of the Solar Logos.

The Avatar of Synthesis, Who is working in cooperation with the Christ, is one of Them. Bear in mind that these extra-planetary Avatars have not arrived at Their high state of spiritual unfoldment on our planet or even in our solar system. Their origin, source and spiritual relationships are a great mystery even to the planetary Logoi - to Whose help They go when the invocative appeal of any planet is adequate. Think not that They come to put wrong right or to arrest evil. A few, a very few, may do so, but They work along the line of the seven ray energies in the solar system and produce certain energy effects desired at any particular time; the constructive work of the Avatar of Synthesis will be apparent to you in the name He is known by; He is coming to the Earth in order to further the manifestation of unity, of oneness and of interrelation, and He comes, therefore, to wield and apply first ray energy. He will charge or galvanize the three groups - the directing Agents in Shamballa, the Nirmanakayas and the New Group of World Servers - with dynamic energy and, in a mysterious way, relate them to each other so that a [735] new synthesis and alignment will be present upon the Earth. All these Avatars embody energy to the extent that any particular planet is capable of receiving it.

These are interesting items of information but are only of value in so far as they convey to you a sense of planetary integrity and of solar synthesis, and present to you a closer spiritual interrelation in which you, as individuals, can share if you are linking your fate and service to that of the New Group of World Servers. Then you will be in the direct line of spiritual descent, of divine energy; in this thought you have the clue to the doctrine (so travestied and misused) of the Apostolic Succession. The details, the personnel and the techniques of the two higher groups lie beyond your ken; They work in cooperation with the planetary Logos Himself, and Those Who compose these groups are all initiates of degrees higher than the fifth. Most of the Nirmanakayas have taken the sixth and the seventh initiations, whilst the group which functions midway between the Earth and Venus have all taken the eighth and ninth initiations. Some of Them, as I mentioned earlier, aid the initiate of the seventh degree; a still larger group of them participate in the activities of the two final initiations.

Rays, 767:

The Rays and the Initiations - Appendix

The Crucifixion

In the mystic Heart, with its two lobes, lies the key to the reservoir. In the outgoing and the return the cross is made. Midway it stands, with the right hand and the left hand path on either side. There the man is crucified, with the two on either hand - one on the right and one on the left. In the apprehension of the key, in the opening and shutting of doors, lies life eternal. Know you and understand.

Soul, 74:

As one investigates the different interpretations as to the nature of the soul, three points of view emerge and these have been well summarized for us in Webster's Dictionary:

"First, the soul has been treated as an entity or subject, manifested especially in man's volitional thinking activities; it is the subject of the experience meditated by the body; it is not the mind, but that which thinks and wills.

"Second, the soul is identified with the mind or with conscious experience; this is the usual sense of the word in psychology, and is the general conception of idealists.

"Third, the soul is treated as a function or the sum of the functions of the brain; thus Pierre J. G. Cabanis (1757-1808), taught that the brain secretes thought as the stomach digests food."

Webster adds the following comment which is appropriate in its application to the present trend of world thought:

"Some conceptions, such as that of Fechner, that the soul is the whole unitary, spiritual process in conjunction with the whole unitary bodily process, appear to stand midway between the idealistic and materialistic views."

Telepathy, 119:

The next key-thought which is of importance is found in the words:

3. "The Plan is the dynamic substance, providing the content of the reservoir upon which the impressing agent can draw and to which the recipient of the impression must become sensitive."

This sentence requires probably a quite serious readjustment in the thinking of most students. The concept of the Plan as Substance will assuredly be new to them, and new perhaps also to you. It is nevertheless a concept which they must endeavor to grasp. Let me phrase it somewhat differently: The Plan constitutes or is composed of the substance in which the Members of the Hierarchy consistently work. Let us take this important concept and break it up into its component parts for the sake of clarity. I am strongly emphasizing these words because this concept is of an importance almost beyond human comprehension, and because its understanding may revise and revitalize your entire approach to the Plan, and you will therefore be enabled to work in a fresh and in an entirely new manner:

  1. The Plan IS substance. It is essentially substantial energy. And energy is substance and nothing else.
  2. The substance (which is the Plan) is dynamic in nature, and is therefore impregnated with the energy of WILL. [119]
  3. The Plan constitutes a reservoir of energized substance, held in solution by the WILL of Sanat Kumara and embodying His intangible purpose (intangible to us but not intangible to Him).
  4. It is this planetary Substance upon which the "impressing agents" must draw - the Nirmanakayas, the Members of the Hierarchy and the working disciples of the world, plus all spiritual sensitives of a certain degree.
  5. Recipients of the desired impression must become sensitive to this substantial energy.

This entire proposition can be referred back to the originating Thinker Who brought our manifested world into being, and Who sequentially and under the Law of Evolution is bringing to fruition the objective of His thinking. In the larger and wider sense, it is that sumtotal of the ocean of energies in which "we live and move and have our being." This is the sevenfold body of the planetary Logos.

We are not here, however, considering the larger Whole, but we are dealing with a specific and focused area of the planetary consciousness. This is found midway between the highest plane whereon the Council Chamber of the Great Lord is found and the three planes which form the active arena for hierarchical work - the three levels of consciousness of the Spiritual Triad. This "focused area" has been precipitated by the Agents of the divine Will; They know the ultimate purpose of Sanat Kumara and hold it steadfastly in view, making it available to those Masters of the Wisdom Who can act as the "impressing Agents of Sanat Kumara's Will." These are the Manu, the Christ, and the Mahachohan, the Lord of Civilization.

Telepathy, 157:

Telepathy and the Etheric Vehicle - The Basis of Non-Separateness Each of the four ethers, as they are sometimes called, is intended - as far as man is concerned - to be a channel or expression of the four cosmic ethers. At present this is very far from being the case. It can only truly be so when the antahkarana is built and acts, therefore, as a direct channel for the cosmic ethers to which we have given the names of universal life, monadic intensity, divine purpose and pure reason. Ponder for a while on these types of energy and creatively imagine their effect when, in due course of time and spiritual unfoldment, they can pour unrestrictedly into and through the etheric body of a human being. At present, the etheric body is responsive to energies from:

  1. The physical world. These are not principles but are the feeders and controllers of the animal appetites.
  2. The astral world, determining the desires, emotions and aspirations which the man will express and go after upon the physical plane.
  3. The lower mental plane, the lower mind, developing self-will, selfishness, separateness and the direction and trend of the life upon the physical plane. It is [157] this directive instinct which, when turned to higher matters, eventually opens the door to the higher cosmic etheric energies.
  4. The soul, the principle of individualism, the reflection in the microcosm of the divine intention and - speaking symbolically - being to the entire monadic expression that which "stands at the midway point," the instrument of true sensitivity, of responsive ability, the spiritual counterpart of the solar plexus center which is found at the midway point between that which lies above the diaphragm and that which is found below it.

When the antahkarana is constructed and the higher three are directly related to the lower three, then the soul is no longer needed. Then, reflecting this event, the four etheric levels become simply the transmitters of the energy emanating from the four cosmic etheric levels. The channel is then direct, completed and unimpeded; the etheric network of light is then of great brilliance, and all the centers in the body are awakened and functioning in unison and rhythm. Then - corresponding to the directly related Monad and Personality - the head center, the thousand-petalled lotus, the brahmarandra, is as directly related to the center at the base of the spine. Thus complete dualism, in place of the previous triple nature of the divine manifestation, is established:

  1. Monad - Personality.
    With the threefold soul no longer needed.
  2. Head center - Center at base of spine.
    With the intermediate five centers no longer required.

The Old Commentary says, in this connection:

"Then the three that ranked as all that was, functioning as one and controlling all the seven, no longer are. The seven who responded to the three, responding to the One, no longer hear the triple call which determined all that was. Only the two remain to show the world the beauty of the living God, the wonder of the Will-to-Good, the Love which animates the Whole. These two are One, and thus the work, completed, stands. And then the Angels sing." [159]