Nicolo Machiavelli

Copyright Michael D. Robbins 2005

 

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Niccolo Machiavelli, Political Philosopher, Statesman, Playwright

(1469-1527) May 3, 1469, Florence, Italy, 11:07 PM, LMT. (Source: Constellations, from American Astrology, November 1967). Died, June 22, 1527, Florence, Italy.



Macchiavelli was the ultimate political strategist, best known for his book, The Prince. Although he possesses a reputation for calculating opportunism, he was also a man of principle, courage and artistic creativity.

Italian statesman and student of politics, who advocated in his book, The Prince, that the end justifies the means,. His name is associated with treachery; his life demonstrated intrigue in political conflicts with the infamous Borgias.

 

There is nothing more difficult to take in hand, more perilous to conduct or more uncertain in its success, than to take the lead in the introduction of a new order of things.

Ambition is so powerful a passion in the human breast that however high we reach we are never satisfied.

Before all else, be armed.

Hence it happened that all the armed prophets conquered, all the unarmed perished.

Fortune is a woman, and therefore friendly to the young, who with audacity command her.

He who owes least to fortune is in the strongest position.

God is not willing to do everything, and thus take away our free will and that share of glory which belongs to us.

If an injury has to be done to a man it should be so severe that his vengeance need not be feared.

It is often found that modesty and humility not only do no good, but are positively hurtful, when they are shown to the arrogant who have taken up a prejudice against you, either from envy or from any other cause.

Men are so simple and yield so readily to the desires of the moment that he who will trick will always find another who will suffer to be tricked.

There can be no surer sign of decay in a country than to see the rites of religion held in contempt.

Where the willingness is great, the difficulties cannot be great.

Whoever desires to found a state and give it laws, must start with assuming that all men are bad and ever ready to display their vicious nature, whenever they may find occasion for it.

Wisdom consists in being able to distinguish among dangers and make a choice of the least harmful.

 

Nicolo Machiavelli

The first great political philosopher of the Renaissance was Nicolo Machiavelli (1469-1527). His famous treatise, The Prince, stands apart from all other political writings of the period insofar as it focus on the practical problems a monarch faces in staying in power, rather than more speculative issues explaining the foundation of political authority. As such, it is an expression of realpolitik, that is, governmental policy based on retaining power rather than pursuing ideals.

Life

Machiavelli was born in Florence, Italy at a time when the country was in political upheaval . Italy was divided between four dominant city-states, and each of these was continually at the mercy of the stronger foreign governments of Europe. Since 1434 Florence was ruled by the wealthy Medici family. Their rule was temporarily interrupted by a reform movement, begun in 1494, in which the young Machiavelli became an important diplomat. When the Medici family regained power in 1512 with the help of Spanish troops, Machiavelli was tortured and removed from public life. For the next 10 years he devoted himself to writing history, political philosophy, and even plays. He ultimately gained favor with the Medici family and was called back to public duty for the last two years of his life. Machiavelli's greatest work is The Prince, written in 1513 and published after his death in 1532. The work immediately provoked controversy and was soon condemned by Pope Clement VIII. Its main theme is that princes should retain absolute control of their territories, and they should use any means of expediency to accomplish this end, including deceit. Scholars struggle over interpreting Machiavelli's precise point. In several section Machiavelli praises Caesar Borgia, a Spanish aristocrat who became a notorious and much despised tyrant of the Romagna region of northern Italy. During Machiavelli's early years as a diplomat, he was in contact with Borgia and witnessed Borgia's rule first hand. Does Machiavelli hold up Borgia as the model prince? Some readers initially saw The Prince as a satire on absolute rulers such as Borgia, which showed the repugnance of arbitrary power (thereby implying the importance of liberty). However, this theory fell apart when, in 1810, a letter by Machiavelli was discovered in which he reveals that he wrote The Prince to endear himself to the ruling Medici family in Florence. To liberate Italy from the influence of foreign governments, Machiavelli explains that strong indigenous governments are important, even if they are absolutist.

The Prince

Machiavelli opens The Prince describing the two principal types of governments: monarchies and republics. His focus in The Prince is on monarchies. The most controversial aspects of Machiavelli's analysis emerge in the middle chapters of his work. In Chapter 15 he proposes to describe the truth about surviving as a monarch, rather than recommending lofty moral ideals. He describes those virtues which, on face value, we think a prince should possess. He concludes that some "virtues" will lead to a prince's destruction, whereas some "vices" allow him to survive. Indeed, the virtues which we commonly praise in people might lead to his downfall. In chapter 16 he notes that we commonly think that it is best for a prince to have a reputation of being generous. However, if his generosity is done in secret, no one will know about it and he will be thought to be greedy. If it is done openly, then he risks going broke to maintain his reputation. He will then extort more money from his subjects and thus be hated. For Machiavelli, it is best for a prince to have a reputation for being stingy. Machiavelli anticipates examples one might give of generous monarchs who have been successful. He concludes that generosity should only be shown to soldiers with goods taken from a pillaged enemy city. In Chapter 17 he argues that it is better for a prince to be severe when punishing people rather than merciful. Severity through death sentences affects only a few, but it deters crimes which affects many. Further, he argues, it is better to be feared than to be loved. However, the prince should avoid being hated, which he can easily accomplish by not confiscating the property of his subjects: "people more quickly forget the death of their father than the loss of their inheritance." In Chapter 18, perhaps the most controversial section of The Prince, Machiavelli argues that the prince should know how to be deceitful when it suits his purpose. When the prince needs to be deceitful, though, he must not appear that way. Indeed he must always exhibit five virtues in particular: mercy, honesty, humaneness, uprightness, and religiousness. In Chapter 19 Machiavelli argues that the prince must avoid doing things which will cause him to be hated. This is accomplished by not confiscating property, and not appearing greedy or wishy-washy. In fact, the best way to avoid being overthrown is to avoid being hated.

Machiavelli (1469 - 1527)

Nicolo Machiavelli, the first great political philosopher of the Renaissance, was born in Florence, Italy at a time when the country was in political upheaval. Since 1434 Florence was ruled by the wealthy Medici family.

Their rule was temporarily interrupted by a reform movement, begun in 1494, in which the young Machiavelli became an important diplomat. When the Medici family regained power in 1512 with the help of Spanish troops, Machiavelli was tortured and removed from public life.

For the next 10 years, he devoted himself to writing history, political philosophy, and even plays. He ultimately gained favor with the Medici family and was called back to public duty for the last two years of his life. Machiavelli's greatest work, written in 1513 and published after his death in 1532, is The Prince, which stands apart from all other political writings of the period insofar as it focus on the practical problems a monarch faces in staying in power, rather than more speculative issues explaining the foundation of political authority. The work immediately provoked controversy and was soon condemned by Pope Clement VIII. Its main theme is that princes should retain absolute control of their territories, and they should use any means of expediency to accomplish this end.

 

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