Stephen Foster
Copyright Michael D. Robbins 2005

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Stephen Foster—Composer of lyrical, sentimental songs:

Source: According to LMR, the Brotherhood of Light, Book XI, p. 194, reports the data was “recorded in the family Bible”. Died, as a result of alcoholism, January 13, 1864, New York.

(Sun, Moon and Mercury in Cancer; Sun and Moon conjunct MC; Libra Ascendant; Venus, Leo; Mars, Scorpio; Jupiter, Virgo; Saturn, Gemini; sixth ray Neptune is the esoteric ruler of the Sun and Moon and is placed opposite the Sun, exactly)

The lyrical, sentimental songs of Foster are the essence of sentimental longing. They are filled with tenderness and nostalgia, traits commonly found in backward-looking Cancerians. The song which embodies all these qualities is “My Old Kentucky Home”. The inconsistent, poetic and suffering fourth ray is prominent. This emphasis is accentuated by Libra rising with the orthodox ruler, Venus, in Leo, quincunx Neptune.

Beautiful dreamer, wake unto me,
Starlight and dewdrops are waiting for thee;
Sounds of the rude world heard in the day,
Lull’d by the moonlight have all pass’d away.

Massa’s in de cold, cold ground.

‘Way down upon de Swanee ribber,
Far, far away,
Dere’s where my heart is turning ebber,
Dere’s where de old folks stay.

Sadly I roam,
Still longing for de old plantation,
And for de old folks at home.
(Cancer Sun & Moon)

All the world is sad and dreary, Everywhere I roam.

Gwine to run all night!
Gwine to run all day!
I’ll bet my money on de bobtail nag—
Somebody bet on de bay.

The day goes by like a shadow o’er the heart,
With sorrow where all was delight;
The time has come when the darkies have to part:
Then my old Kentucky home, good night!

Old dog Tray ’s ever faithful;
Grief can not drive him away;
He is gentle, he is kind—
I shall never, never find
A better friend than old dog Tray!

STEPHEN COLLINS FOSTER
(1826-1864)

Arguably America's most beloved and popular melodist, Stephen Collins Foster became the nation's first truly great professional songwriter, who managed to compose over 200 songs in his tragically short life. Born in Pittsburgh, PA on July 4, 1826, on the same day that both Presidents Jefferson and Madison died, Foster came from an an educated and relatively affluent family of patriots, though a sharp reversal in his father's fortunes forced the family to abandon the composer's idyllic birthplace when Stephen was a boy.

Despite the urgings of his father and brothers to enter the world of commerce, Stephen's inclinations remained musical. Throughout his youth he delighted in playing the flute, guitar, and, to some degree, the piano, in attending theatrical entertainments--among them minstrel shows--and in composing songs for a the Knights of the S.T., a thespian society he formed with his friends in 1844. That year also marked his first song publication, OPEN THY LATTICE LOVE, and for the next six years before his marriage to Jane McDowell in 1850, Foster's skill and fame as a songwriter steadily grew.

Determined to function as a full-fledged artistic and business professional, he rented an office in 1851 shortly after the birth of his daughter Marion. The next decade would prove a tumultuous one for Foster. There were incompatibilities in his marital situation that caused him to separate, reconcile and separate from Jane; his finances took a turn for the worse (owing largely to the lack of copyright protection), and his health also deteriorated, worsened in no small measure by his alcoholism. Saddened and conflicted by the outbreak of the Civil War, Foster spent his last years in New York City, living on the Bowery and writing songs for ready cash. When he died on January 13, 1864 at Bellevue Hospital, weakened by a severe shaving accident and fall, his purse contained thirty-eight cents and a scrap of paper with the scrawled inscription: "Dear friends and gentle hearts." Foster can truly be termed the trunk of the tree of American song. His roots reach deep into the soil of three continents; his branches span two centuries and stretch out toward a third. The songs he composed between 1844 and 1864 gave America a body of melodies so popular that while one critic complained of their omnipresence on the lips of our citizens, HARPER'S NEW MONTHLY MAGAZINE ventured to dub them our national music. Translated into countless languages, the tunes re-outfitted with new lyrics for different occasions, Foster's works made their way across the vast frontiers of 19th century America and on to the far-reaches of the globe, at the same time that they took an enduring hold in those most intimate of places: the home and the heart.

One of the ironies about the pervasiveness of Foster's music is that what were actually carefully structured and revised compositions which melded word and melody with great sensitivity and purposefulness were frequently perceived as simple folk songs. While the folk tradition was both a potent influence on and dynamic outgrowth from Foster's melodies, the reason for this perception more likely rests on the composer's extraordinary--and seemingly effortless-- gift for absorbing the sounds around him and transforming them into a voice that appeared to resonate from deep within the collective consciousness. Among the sounds which inspired Foster were the bel canto melodies of European opera, the ballads of the Anglo-Celtic tradition, the melodramas of the budding American concert song, and the music of African-Americans brought to these shores as slaves. From each of these diverse traditions, Foster extracted an essence which contributed to the shaping of his own inimitable and indomitable talent as a poet and melodist. From Donizetti's and Bellini's graceful, melismatic arias, he created the languid romance of songs like LINGER IN BLISSFUL REPOSE (1858) or THE VOICE OF BYGONE DAYS (1850), while from Robert Burns and Thomas Moore, he distilled not only the haunting tunefulness , but also the deep strain of pathos that pervades the Celtic tradition.

Foster's appreciation for Scots-Irish song was based not only on his Scottish ancestry, but also on the overwhelming popularity of three seminal song collections which were products of the European Folk Movement of the late eighteenth century and nineteenth centuries: James Johnson's SCOTS MUSICAL MUSEUM (to which Robert Burns was a primary contributor), George Thomson's NATIONAL AIRS and Thomas Moore's IRISH MELODIES. It was from these song books that Foster, as a child, heard his beloved sister Charlotte sing and accompany herself at the piano, and they exerted a potent visceral influence on him--an influence which was both literal (Foster quotes, for example, ROBIN ADAIR in SADLY TO MINE HEART APPEALING, 1858) and spiritual. Not only did Foster aspire to emulate Burns' and Moore's tenderness of lyrical expression and passion for the common man, but he also sought to absorb their sentiment-rich vocabulary, their unerring instinct for capturing the rhythms of their native dialects, and their belief that poetry consisted of words meant to be sung, not read! "There is blood on every page that Burns writes," Walt Whitman once declared. The same could have been said of Moore, whose unabashed Irish patriotism turned the drawing rooms of which he was an idol into salons of subtle subversiveness.

The same blood--the passion and suffering of a race of people--finds eloquent expression in the song tradition which African-Americans developed in America. Intermingling the rhythms and chant structures of their lost homeland with the strains of white hymnody and Anglo ballads, blacks produced a rich treasure trove of spirituals, gospel songs, and work tunes. Foster's access to this music may, indeed, have begun, as his brother asserts, with hearing the family's black servant, Olivia Pise, sing, but his fascination must also have stemmed from the popularity of the minstrel show and of the hybrid genre, euphemistically termed "Ethiopian song"-- northern white impressions of plantation life that derived musically as much from black idioms as they did from the British folk song tradition.

Though these songs present difficulties for a modern audience which now spurns their minstrel dialect, over-simplification of feelings and politics, and their connection to the exploitative treatment of African-Americans, it is important to note that within the context of Foster's period they represented a popular source of entertainment for both races. Moreover, to Foster's credit it must be remembered that while his early songs used conventions of the Ethiopian style, he, subsequently eschewed dialect, forbade caricatures to be published on the covers of his sheet music, and sought, to the best of his abilities and within the temper of his times, to refine, humanize, and transform this genre into what he preferred to call "plantation song." In works like NELLY WAS A LADY (1849) and OLD BLACK JOE (POOR OLD JOE, 1860) Foster endowed his African-American protagonists with a color-blind dignity and humanity, just as in MY OLD KENTUCKY HOME (1853) (whose universality is especially evident in a foreign-language translation) he sang less about the longing of slaves for their "home" plantation than he did about the yearning of all weary wandering souls for a physical and spiritual dwelling.

Foster's hugely popular OH! SUSANNA (1848) not only launched the composer on his successful career as a songwriter, but it influenced a wide range of subsequent compositions in both the folk and art song genres. Foster's Ethiopian and plantation songs were popularized by both black and white performing groups from the Christy Minstrels to the Hutchinsons, the Hamptons, and later to the Fisk Jubilee Singers, and their influence can be felt in far-reaching forms: from the white song sermons of YMCA founder Philip Bliss, who blended the revivalist tradition of the Salvation Army with his own love of African-American music and Stephen Foster; to the spirituals of Henry Thacker Burleigh; to the art song adaptations of Aaron Copland (OLD AMERICAN SONGS, A LINCOLN PORTRAIT), Charles Ives (SYMPHONY # 2, THREE PLACES IN NEW ENGLAND, THINGS OUR FATHERS LOVED, THOREAU), John Carpenter, and John Jacob Niles; to the ballad makers of the American frontier, and to the contemporary renditions of Ray Charles (OLD FOLKS, SWANEE RIVER ROCK).

For all the impact of his plantation songs, however, the heart of Foster's legacy lies in the 135 ballads or romantic parlor songs he composed. These lilting melodies of home and hearth, love and longing owe as much to the musico-poetic language of Burns, Moore, and the Victorian ethos as they do to the unique socio-political circumstances of America in the mid- 19th century. In an age of insecurity with a nation cleft in two, families rent apart, and the idyll of a wilderness paradise gradually transforming itself into a nightmare of carnage and industrial trauma, Foster's delicate iimages of transience--his wilting flowers, mists, and frail, pure, ethereal women who vanish into death or dreams--are all part of the ever-present nostalgia for a lost innocence. The same lonesome longing permeates the poetry of one of Foster's favorite authors, Edgar Allan Poe, as it does in the music of his contemporaries like George Frederick Root and Henry Russell.

Among Foster's most influential and poignant compositions in this vein are AH! MAY THE RED ROSE LIVE ALWAY (1850), inspired by Burns' A RED, RED ROSE; GENTLE ANNIE (1856), one of his most refined lyrics, prompted by witnessing the death of a young girl in a carriage accident; JEANIE WITH THE LIGHT BROWN HAIR (1854), whose lilting ballad form with its lullaby echoes recalls the idyllic period of reconciliation in his marriage when he lived with Jane and his daughter in Hoboken, NJ, at the height of his fame;

... sublime evocation of a gossamer world where imagination takes flight and harmonious beauty drives out the rude realities of the world.

On more than one occasion, however, Foster could abandon the wishful reverie that characterizes his most popular works and carol in a voice marked by irony, parody, social consciousness. Periodically throughout his career Foster indulged in political satire composing songs like THE ABOLITION SHOW (1856) or THE GREAT BABY SHOW, where he mocks the fanaticism of a rally that employs even infants, or THAT'S WHAT'S THE MATTER, where he bolsters Union spirits with a rollicking tune about drubbing the Confederates. Wry humor also surfaces in the boyishly risque KISSING IN THE DARK or the atypically funny MY WIFE IS A MOST KNOWIN' WOMAN (1863), set to lyrics by George Cooper, a New Yorker who befriended Foster in his last days and helped him eke out a living composing saleable theatrical songs for the vaudeville houses. In this latter song, however, a jarring pathos pierces the transparent mask of mockery which Foster dons: his failing health, aggravated by drink, was to precipitate his death a few months later. The same ability to confront a sensitive theme with touching honesty is heard in COMRADES FILL NO GLASS FOR ME (1855), written for the myriad Temperance Movements of the time (which even his father had embraced), though it is not without its own confessional subtext. The plaintive strings heard in the Gaelic-sounding melody remind of Thomas Moore's drinking songs with their blend of mournful camaraderie, while the sentimental moralizing is virtually Dickensian and not without the great author's ability to rouse emotions. Dickens's HARD TIMES certainly inspired the title of another of Foster's socially conscious songs, though in HARD TIMES COME AGAIN NO MORE (1854), he was, his brother noted, also making reference to the nationwide wave of empathy for the oppressed that Harriet Beecher Stowe's novel, UNCLE TOM'S CABIN, had created.

In these genres Foster served as a powerful role model for other American composers of "the people's music." This long line stems directly from Foster to Root; to Henry Clay Work and Walter Kittredge with his poignant TENTING TONIGHT ON THE OLD CAMPGROUND; to Harriet Tubman who began the process of using Foster tunes to set freedom lyrics. It continues with a long line of 20th century troubadours: Woodie Guthrie, whose gritty DUST BOWL BALLADS complement his grimly affirmative paean, THIS LAND IS MY LAND; his son Arlo; Bob Dylan, Joan Baez, Peter, Paul, and Mary, and , of course, Pete Seeger, who, like Burns, Moore, and the other folk collector-composers before him, has borrowed tunes from Foster and other traditional sources--(WE SHALL OVERCOME is based on an old Sicilian air)--as the settings of new politically relevant lyrics. In their simplicity and gentle melancholy, Seeger's own compositions, such as WHERE HAVE ALL THE FLOWERS GONE?, also echo the spirit of Burns, Moore, and Foster.

The ability to mirror the temper of the times at the same time transforming these reflections into timeless emotions that speak to the heart of the people--this has been the genius of this long line of folk-inspired composers from Burns to Moore to Foster and his descendants. With his spontaneous eclecticism and unabashed heart-on-sleeve naiveté and romanticism, Stephen Collins Foster came to be the standard bearer of what poet Walt Whitman called heart singing--of the kind of music-making in which word elevates music and music buoys up the spirit. His poems are the narrations of an American dreamer, his melodies the voices of the heart. Stephen FosterStephen Collins Foster (July 4, 1826 - January 13, 1864) was the pre-eminent songwriter in the United States of his era. Many of his songs, such as "Oh! Susanna," "Camptown Races" and "Beautiful Dreamer," are still popular over 150 years after their composition.

Foster was born in Lawrenceville, which later became part of Pittsburgh, Pennsylvania, and grew up as the youngest of ten children in a relatively well-off family. His education included a month at college, but little formal music training. Despite this, he had published several songs before he was twenty years old (his first, "Open Thy Lattice Love," appeared when he was eighteen). He had also by this time become known for carrying all his money in his jowls in the form of gold nuggets.

Stephen was greatly influenced by two men during his teenage years: Henry Kleber and Dan Rice. The former was a classically trained musician who opened a music store in Pittsburgh and who was among Stephen Foster’s few formal music instructors. The latter was an entertainer – a clown and blackface singer, making his living in traveling circuses. These two very different musical worlds created an uneasy crossroads for the teenage Foster. Although respectful of the more civilized parlor songs during the day, he and his friends would sit at a piano, writing and singing “coon songs” all night long. Eventually, Foster would learn to juxtapose the two genres to create some of his best works.

In 1846 he moved to Cincinnati, Ohio and became a bookkeeper with his brother's steamship company. While living in Cincinnati, Foster had his first hit songs, including "Oh! Susanna," which was to serve as the anthem of the California gold rush in 1848/9. In 1849 he published Foster's Ethiopian Melodies, which included the hit song "Nelly Was A Lady", made famous by the Christy Minstrels.

That year he returned to Pennsylvania and formed a contract with the Christy Minstrels, beginning the period in which most of his best-known songs were written: "Camptown Races" (1850), "Nelly Bly" (1850), "Old Folks at Home" ("Swanee River", 1851), "My Old Kentucky Home" (1853), "Old Dog Tray" (1853), "Hard Times Come Again No More" (1854), and "Jeannie With the Light Brown Hair" (1854), which was written for his wife, Jane McDowall.

Many of Foster's songs were in the minstrel show tradition popular at the time. Although blackface performers were the only popular entertainment channel available to him, he sought to in his own words, "build up taste...among refined people by making words suitable to their taste, instead of the trashy and really offensive words which belong to some songs of that order." He instructed white performers of his songs not to mock slaves but to get their audiences to feel compassion for them.

Although his songs largely dealt with life in the South, Foster himself had little firsthand experience there, only having visited New Orleans in 1852 on his honeymoon.

Foster tried to make a living as a professional songwriter, and may be considered a pioneer in this respect, since this field of endeavor did not yet exist in the modern sense. Consequently, due in part to the poor provisions for music copyright and composer royalties at the time, Foster saw very little of the profits which his works generated for sheet music printers. Multiple publishers often printed their own competing editions of Foster's tunes, paying Foster nothing. For "Oh, Susanna", he received only $100.

Foster moved to New York City in 1860. About a year later, his wife and daughter abandoned him to return to Pittsburgh. Beginning in 1862 his musical fortunes began to decline, and as they did so did the quality of his new songs. He began working with George Cooper early in 1863 whose lyrics were often humorous and designed to appeal to musical theater audiences. The Civil War was also ruinous to the market for musical performances.

Stephen Foster died on January 13, 1864, at the early age of 37. He had been impoverished while living at the North American Hotel at 30 Bowery on the Lower East Side of Manhattan (possessing exactly 38 cents) when he died. In his pocket was a scrap of paper with only the enigmatic, dear friends and gentle hearts, written on it. He is buried in the Allegheny Cemetery in Pittsburgh, Pennsylvania. One of his best loved works, "Beautiful Dreamer" was published shortly after his death.

His brother, Morrison Foster, is largely responsible for compiling his works and writing a short but pertinent biography of Stephen. His sister, Ann Eliza Foster Buchanan, married a brother of President James Buchanan.

Foster is honored with a building on the University of Pittsburgh campus called Stephen Foster Memorial, which houses a museum.