Astro-Rayological Interpretation & Charts
Quotes
Biography
Images and Physiognomic Interpretation

to Volume 3 Table of Contents

"We only have to look around us to see how complexity and psychic 'temperature' are still rising: and rising no longer on the scale of the individual but now on that of the planet. This indication is so familiar to us that we cannot but recognize the objective, experiential, reality of a transformation of the planet 'as a whole

Growing old is like being increasingly penalized for a crime you haven't committed.

He that will believe only what he can fully comprehend must have a long head or a very short creed.

In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions, no longer asking why something happened, but asking how we will respond, what we intend to do now that it happened.

It is our duty as men and women to proceed as though the limits of our abilities do not exist.

Love alone can unite living beings so as to complete and fulfill them... for it alone joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.

Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves.

Love is the affinity which links and draws together the elements of the world... Love, in fact, is the agent of universal synthesis.

Our duty, as men and women, is to proceed as if limits to our ability did not exist. We are collaborators in creation.

Since once again, O Lord, in the steppes of Asia, I have no bread, no wine, no altar, I will raise myself above those symbols to the pure majesty of reality, and I will offer to you, I, your priest, upon the altar of the entire earth, the labor and the suffering of the world.

Someday, after mastering the winds, the waves, the tides and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.

The most satisfying thing in life is to have been able to give a large part of one's self to others.

The world is round so that friendship may encircle it.

We are one, after all, you and I. Together we suffer, together exist, and forever will recreate each other.

We have only to believe. And the more threatening and irreducible reality appears, the more firmly and desperately we must believe. Then, little by little, we shall see the universal horror unbend, and then smile upon us, and then take us in its more than human arms.

Teilhard de Chardin

(May 1, 1881 - April 10, 1955) was a Jesuit paleontologist and philosopher involved in popularising the concept of the noosphere, and present at the discovery of Peking Man.

Teilhard de Chardin was born in Orcines, close to Clermont-Ferrand, in France. He was the fourth child of a large family. His father, an amateur naturalist, collected stones, insects and plants, and promoted the observation of nature in the household. Teilhard's spirituality was awakened by his mother. When he was 11, he went to the Jesuit college of Mongré, in Villefranche-sur-Saone, until completing baccalaureates of philosophy and mathematics. Then, in 1899, he entered the Jesuit novitiate at Aix en Provence beginning a philosophical, theological and spiritual career.

As of the summer 1901, the Waldeck-Rousseau laws, which submitted congregational associations' properties to state control, forced the Jesuits into exile. Then, they opened their houses in the United Kingdom. The young Jesuit students had to continue their studies in Jersey. In the meantime, Teilhard gained in 1902 a licentiate of literature in Caen.

From 1905 to 1908, he taught physics and chemistry in Cairo, Egypt, at the Jesuit college of the Holy Family. He wrote "... it is the dazzling of the East foreseen and drunk greedily... in its lights, its vegetation, its fauna and its deserts." (Letters from Egypt (1905-1908) - Editions Aubier)

Teilhard studied theology in Hastings, in Sussex (United Kingdom), from 1908 to 1912. There, he made the synthesis of his scientific, philosophical and theological knowledge in the light of Evolution. The reading of l'Evolution Créatrice (the creative Evolution) of Henri Bergson was, he said, the "... catalyst of a fire which devoured already its heart and its spirit." He was ordained a priest on August 24, 1911, aged 30.

From 1912 to 1914, Teilhard worked at the laboratory of paleontology of the National Musée d'Histoire Naturelle, in Paris, on the mammals of the middle Tertiary sector and thereafter in Europe. Professor Marcellin Boulle, specialist in Neanderthal studies, gradually directed him in the direction of human paleontology. At the Institute of human paleontology, he became a friend of Henri Breuil and took part with him, in 1913, in excavations in the prehistoric painted caves of the northwest of Spain, at the Cave of Castillo.

Mobilised in December 1914, Teilhard served in World War I as a stretcher-bearer in the 8th regiment of Moroccan riflemen. For his valour, he received several citations including the Médaille Militaire and the Legion of Honor.

Throughout these years of war he developed his reflections in his diaries and in letters to his cousin, Marguerite Teillard-Chambon, who later edited them into a book: Genèse d'une pensée (Genesis of a thought). He confessed later: "... the war was a meeting ... with the Absolute." In 1916, he wrote his first essay: La Vie Cosmique (Cosmic life), where his scientific and philosophical thought was revealed just as his mystical life. He pronounced his solemn wish to become a Jesuit in Sainte Foy-the-Lyon, on May 26, 1918, during a leave. In August 1919, in Jersey, he would write Puissance spirituelle de la Matière (the spiritual Power of Matter).

Teilhard followed at the Sorbonne three unit degrees of natural science: geology, botany and zoology. His thesis treated of the mammals of the French lower Eocene and their stratigraphy. After 1920, he lectured in geology at the Catholic Institute of Paris, then became an assistant professor after being granted a science Doctorate in 1922.

In 1923 he traveled to China with Father Emile Licent, who was in charge in Tien Tsin for a significant laboratory collaborating with the Natural history museum in Paris and the Marcellin Boule laboratory. Licent carried out considerable basic work in connection with missionaries who accumulated observations of a scientific nature in their spare time. He was known as ??? in China.

Teilhard wrote several essays, including La Messe sur le Monde (the Mass on the World), in the desert of Ordos. In the following year he continued lecturing at the Catholic Institute and participated in a cycle of conferences for the students of the Engineers' Schools. Two theological essays on "original sin" sent to a theologian, on his request, on a purely personal basis, were wrongly understood.

July 1920: Chute, Rédemption et Géocentrie (Fall, Redemption and Geocentry)
Spring 1922: Notes sur quelques représentations historiques possibles du Péché originel (Notes on few possible historical representations of original sin) (Works, Tome X)

The Church hierarchy required him to give up his lecturing at the Catholic Institute and to continue his geological research in China.

Teilhard travelled again to China in April 1926. He would remain there more or less twenty years, with many voyages throughout the world. He settled until 1932 in Tientsin with Emile Licent then in Beijing. From 1926 to 1935, Teilhard made five geological research expeditions in China. They enabled him to establish a first general geological map of China.

In 1926-1927 after a missed campaign in Gansu he travelled in the Sang-Kan-Ho valley near Kalgan (Zhangjiakou) and made a tour in Eastern Mongolia. He wrote Le Milieu Divin (the divine Medium. Teilhard prepared the first pages of his main work Le Phénomène humain (The human Phenomenon).

As an Advisor to the Chinese national geological service, he supervised the geology and the paleontology of the excavations of Choukoutien (Zhoukoudian) near Beijing. In December 1929 he took part in the discovery of Sinanthropus pekinensis, or Peking Man. He resided in Manchuria with Emile Licent, then stayed in Western Shansi (Shanxi) and northern Shensi (Shaanxi) with the Chinese paleontologist C. C. Young and with Davidson Black, Chairman of the Geological Survey of China.

After a tour in Manchuria in the area of Great Khingan with Chinese geologists, Teilhard joined the team of American Expedition Center-Asia in the Gobi organised in June and July, by the American Museum of Natural History with Roy Chapman Andrews.

Henri Breuil and Teilhard discovered that the Peking Man, the nearest relative of Pithecanthropus from Java, was a "faber" (worker of stones and controller of fire). He wrote L'Esprit de la Terre (the Spirit of the Earth).

Teilhard took part as a scientist in the famous "Yellow Cruise" in Central Asia. He joined in the northwest of Beijing in Kalgan the China group who joined the second part of the team, the Pamir group, in Aksu. He reamined with his colleagues for several months in Urumqi, capital of Sinkiang. The following year the Teilhard undertook several explorations in the south of China. He traveled in the valleys of Yangtze and Szechuan in 1934, then, the following year, in Kwang-If and Guangdong. The relationship with Marcellin Boule was disrupted; the Museum cut its financing on the grounds that Teilhard worked more for the Chinese Geological Service than for the Museum.

During all these years, Teilhard strongly contributed to the constitution of an international network of research in human Paleontology related to the whole Eastern and south Eastern zone of the Asian continent. He would be particularly associated in this task with two Anglo-Saxon friends, the English/Canadian Davidson Black and the Scot George B. Barbour. Many times he would visit France or the United States, only to leave these countries to go on further expeditions.

From 1927-1928 Teilhard stayed in France, based in Paris. He journeyed to Leuven, Belgium, to Cantal, and to Ariège, France. Between several articles in reviews, he met new people such as Paul Valery and Bruno de Solages, who was to help him in issues with the Roman Catholic Church.

Answering an invitation from Henry de Monfreid, Teilhard undertook a journey of two months in Obock in Harrar and in Somalia with his colleague Pierre Lamarre, geologist, before embarking in Djibouti to return to Tientsin.

"Monfreid and I, we did not have anything any more European", joked Teilhard. "Once we dropped anchor, at night, along the basaltic cliffs where the incense grew. The men were going by dugout to fish odd fishes within the corals. One day, Hissas sold us a kid goat with camel milk. The crew took this opportunity "to dedicate" the ship. The old reheated Negro who served Monfreid in his whole adventures dyed with blood the rudder, the mast, the front part of the ship, then, later in the night, it was the song of the Koran in the medium of thick incense smoke."

From 1930-1931 Teilhard stayed in France and in the United States. During a conference in Paris, Teilhard stated: "For the observers of the Future, the greatest event will be the sudden appearance of a collective humane conscience and a human work to make."

From 1932-1933 he began to meet people to clarify issues with the Congregation for the Doctrine of the Faith, regarding Le Milieu Divin and L'Esprit de la Terre. He met Helmut von Terra, a German geologist in the International Geology Congress in Washington, DC. A few months later Davidson Black died.

Teilhard participated in the 1935 Yale-Cambridge expedition in northern and central India with the geologist Helmut von Terra and Patterson, who verified their assumptions on Indian paleolithic civilisations in Kashmir and the Salt Range Valley.

He then made a short stay in Java, on the invitation of Professor Ralph von Koenigsvald to the site of Java man. A second cranium, more complete, was discovered. This Dutch paleontologist had found (in 1933) a tooth in a Chinese apothecary shop in 1934 that he believed belonged to a giant tall ape that lived around half a million years ago.

In 1937 Teilhard wrote Le Phénomène spirituel (the spiritual Phenomenon) on board the boat the Empress of Japan, where he met the Rajah of Sarawak). The ship conveyed him to the United States. He received the Mendel medal granted by Villanova University during the Congress of Philadelphia in recognition of his works on human paleontology. He made a speech about evolution, origins and the destiny of Man. The New York Times dated March 19, 1937 presented Teilhard as the Jesuit who held that the man descended from monkeys. Some days later, he was to be granted Doctor honoris causa of the Catholic University of Boston. When coming to the meeting, he was told that the distinction had been cancelled.

He then stayed in France, where he was immobilized by malaria. During his return voyage in Beijing he wrote L'Energie spirituelle de la Souffrance (Spiritual Energy of the Suffering) (Complete Works, tome VII).

To Teilhard de Chardin evolution unfolded from cell to organism to planet to solar system and whole-universe (see Gaia theory).

Chardin , paleontologist, Jesuit priest and philosopher, was born in Auvergne, France. He lectured in science at the Jesuit College in Cairo, became professor of geology at the Intitut Catholique in Paris, and studied at the Institute of Human Paleontology at the Museum of Natural History in Paris. In 1922 he obtained his doctorate and a year later left France on a paleontological expedition to China, where he stayed until 1946.

His many writings include Building the Earth, Le Milieu Divin, Trialogues at the Edge of the West, various essays. His major work, The Phenomenon of Man (written 1938-40) was posthumously published. Based on Teilhardís scientific thinking, it argues the humanity is in a continuous process of evolution towards a perfect spiritual state.

Today Teilhard is best known for his unique evolutionary cosmology which supporters believe predicted the arrival of a global "internet" more than half a century before its creation. Teilhard described this "Noosphere" as a global network of trade, communication, exchange of knowledge and cooperative research which would ultimately weave into a sphere of collective thought. He also imagined this next evolutionary stage of humanity as a complex membrane of information enveloping the globe and fueled by human consciousness. Teilhard maintained that humankinds combined achievements, the only realized purpose in the universe, would be secured and advanced through this global network of collective minds.

Born: May 1, 1881 in Orcines, France
Died: April 10, 1955
Ordained a priest: August 24, 1911

Chardin was a Jesuit priest who was unusual active in paleontology and the research into the search for the origins of the human species - he was even present at the discovery of Peking Man. He worked on paleontological expeditions to both Africa and China and served as a professor of geology at the Institut Catholique in Paris, France.

This work in paleontology and geology seem to have had an important impact upon his theological thinking and his writings reveal attempts to combine traditional theology with modern scientific principles and discoveries. He even treated Christianity itself as a system which evolved into greater and greater complexity and higher levels of consciousness. The orthodoxy of his writings came under scrutiny and he had to answer questions before the Congregation for the Doctrine of the Faith. He also refrained from publishing many of his ideas while he was still alive, entrusting them with non-clerical friends for publication after his death.