Study Questions for
Treatise on Cosmic Fire
Fourth Semester - Section 3
A Treatise
on Cosmic Fire, pp. 458 - 503
1. p.
458: Elucidate the following: "The
animal kingdom hold the same relation to the human kingdom as the dense
physical body does to the seven principles and still finds its connecting link
with man through the close correspondence between their bodies of
objectivity".
2. p.
458: The Tibetan asks us, in relation to
the animal kingdom, to think out the resemblance of that kingdom to the mother
aspect, and to "trace the analogy between the cosmic mother, the systemic
mother, and the same mother aspect as seen in the animal kingdom as a basis for
the evolution of man". Who would
like to do so? Elaborate upon the idea
that the animal kingdom is like "the mother aspect, prior to the
overshadowing by the Holy Spirit, the manas aspect".
3. p.
458: Can you think of evidence or
examples to support the following: "Each of the kingdoms of nature acts
as the mother to the succeeding one in the evolutionary process". Discuss in this regard how the fourth kingdom
emerges from the third, and how the fifth is presently emerging from the
fourth. Why is fact of emergence of one
kingdom from the one preceding considered such an occult truth?
4. p.
458: In the case of the emerging fifth
kingdom, what is the "germ protection" of which the Tibetan speaks?
5. p.
459: Why have evolutionary possibilities
of great import arisen because we are in the fourth round in a chain as well as
in the fourth round as regards the scheme of seven chains? Please speculate upon the nature of the two
different kinds of "rounds" herein discussed, perhaps for the first
time in any occult book.
6. p.
459: Looking at the numbers concerning
individualisation on various chains do you see any pattern: On the Moon Chain
individualization took place during the fifth race of the third round; on our
Earth Chain, it took place during the third root‑race of fourth round; on
the next chain, the fifth, it will take place during the sixth root‑race
of the second round. What implications
can be deduced from this information?
7. p.
459: What is the "door"
between two kingdoms? Why was it fitting
that that "door" for the animal kingdom to enter the human became
closed during the fourth root‑race?
What occurs to you when you learn that the repulsive electrical
positivity between the human and animal kingdoms was stimulated "by the
swinging into power of a profoundingly long cycle of the fifth Ray"? When during the Atlantean period is it likely
that the door closed? Which group
represents the fifth subrace of the fourth root‑race? What would it mean for the animal units to
develop along astral lines? What would
be the results?
8. p.
459: Analyze the Tibetan's explanation
for the "destructive war" which has existed between the human and
animal kingdoms. What Law correlated
with what Ray was involved in stimulating this war?
9. p.
460: What thoughts occur to you as you
read about the stupendous toll of life which the animal kingdom has exacted
upon man before the coming of firearms.
What rays are involved in the invention of firearms, and what planets?
10. p. 460: Give your opinion
of the occult reasons for the present slaughter of animals by man. Is the kind of apparently cruel balancing (in
kind) of which the Tibetan speaks karmically necessary?
11. p. 460: Discuss the human,
deva and animal kingdoms as centers within the solar Logos. Are these kingdoms confined to our
planet? When these kingdoms are called
centers, are the kingdoms being regarded as system‑wide? Which minor center or organ in the body of
either the solar Logos or planetary Logos do you think the great Life ensouling
the animal kingdom might represent?
12. p. 461: Consider and
discuss your impressions of the "temporarily faulty relations"
existing between the "entity who dominated at one period of the third or
moon chain, and the one holding analogous position in this the fourth or earth
chain. This latter is the sumtotal of
the lowest human principle, if we count the dense physical or animal body of
man as a principle. In their lack of
agreement lies the clue to the cruelties practiced on animals by man".
13. p. 461: Explore the
analogy between the closing of the door into the human kingdom in Atlantean
days with the coming Judgment Day of the fifth round. What sorts of animals do you think were
rejected and rendered quiescent?
14. p. 461: Discuss the
concept of passing and rejection in relation to the dynamics of
evolution. Do you think it is
necessary? Why or why not? What would eventuate if such a system were
not in effect?
15. p. 461: Notice the
proportions of passing and rejection in both the animal and human
kingdoms. Does a pattern emerge? Three fourths of the animals were rejected
and one fourth passed—all this in the fourth round. At the Judgment Day, three fifths will be passed and two fifths rejected—all this in the fifth round. Do you think the numbers must relate to the
astral and mental planes? Is it not interesting that now many animals
are undergoing mental culture just as a certain part of the human family is
preparing to transit into the fifth kingdom?
16. p. 461: Why were those
animals who passed referred to as "triads"? Does the Spiritual Triad exist in the case of
animals? Justify your opinion.
17. p. 462: How will the
methods of individualization certain members of the present animal kingdom at
the time of the fifth round be different from the individualization of present
man in the third root‑race of the present fourth round? Why was electrical stimulation required then
(during the fourth) and why will purely manasic stimulation suffice during the
fifth round?
18. p. 462: Human monads
exist. Do animal monads exist? Why or why not? If yes, how so?
19. p. 462: What information
on this page might lead one to think of how very long the human evolutionary process really is?
20. p. 462: If the day of
opportunity for the present advanced members of the animal kingdom really
occurs in the fifth round, what is happening in the case of those people who
think that their domesticated animals have virtually reached the human stage at
this time? Have they? Are the people deluded? Is a type of animal pralaya immanent for
these more advanced animal units?
21. p. 462: From reading the
central paragraph on this page, what service, truly, realistically, and
unsentimentally, is the human kingdom actually performing for the advanced
units of the animal kingdom at this time?
Having read this, generalize, and discuss the purpose of the principle
of segregation as a stimulus to the
evolutionary process.
22. p. 462: Why in the case of
animals is the emotional instinct called the embryo love aspect?
23. p. 462: What will be the
effect of the stimulation of the third spirilla in animal atoms? How and why is man useful in promoting this
stimulation?
24. p. 462: Why, do you
suppose, is the animal kingdom unready to respond to the influence of the
seventh Ray? Does it surprise you to
realize that the present animal kingdom will not be ready to respond to this
Logos until the sixth round?
25. p. 463: Refinement of the
human vehicles depends not only upon the efforts of the human kingdom but upon
the increased activity of the deva kingdom.
Why, do you suppose, this deva activity will increase during the sixth
subrace, and not before—for instance in our present fifth subrace? What are the numerological implications?
26. p. 463: What, in your
opinion, is "the true ceremonial of evolution"? How will mantrams, and the use in general of
sound and color facilitate the human kingdom's relationship with the animal
kingdom?
27. p. 463: How, do you
suppose, does the following dynamic really work: "... by the turning by
man of his thought force upon the animals, stimulation of their latent mental
ability will ensue, leading in due course of time to the crisis in the next
round". Again, note the numerological
implications of this statement.
28. pp. 463‑464: Discuss
the general effect within the body logoic of the consciousness of one group
upon another group, and the advancement of the lesser, by the means of the
stimulating power of the greater.
Discuss the function of the spirillae in this regard. How many spirillae are there? Which are major and which are minor? Why, when dealing with the higher
Lives--Heavenly Men, initiates, adepts and chohans are we dealing with the
vivification of solar and not human permanent atoms?
29. p. 464: What are the
implications of the thought that stimulation from the human kingdom impacts
primarily "the astral bodies of
the animals"?
30. p. 465: Discuss the
implications of the following: "No man ... can make definite and
specialised progress without his brother benefiting—this benefiting taking the
form of:
1) The increase of the total
consciousness of the group;
2) the stimulation of units
in the group;
3) the group magnetism
producing increased healing or blending effects upon allied groups".
Why in this thought does there lie incentive
to effort for the servant of the Master?
When contemplating this thought do you experience incentive? If so, why?
31. p. 465: We read that
"during the next few hundred years many of the old animal forms will die
out and become extinct". Why will
the incoming of the seventh Ray have this effect? What implications will this fact have for the
ecological movement, for animal rights and animal preservation groups? What is your response to the thought that
"the immense slaughter in America is part of the working out of the
plan".
32. p. 465: Discuss the role
of the "inner fire" in liberating members of the animal kingdom.
33. p. 465: Why, do you
suppose, the devas of the ethers are called the devas "of the
shadows"?
34. p. 466: Discuss the
results that can be anticipated in the coming Age because "every Ray
affects in more or less degree the plane or subplane which is its numerical
correspondence".
35. p. 466: What thoughts
occur to you when you read that "the seventh Ray of Ceremonial Magic will
have a powerful influence ... on all Monads in incarnation who are seventh Ray
Monads"? Do the words "in
incarnation" suggest anything important?
36. p. 466: Discuss
speculatively the work of "The Mediatory Seventh". Why should they be especially stimulated by
the incoming seventh Ray? Have these
devas been utilized by man throughout history, or is their possible employment
something new to humanity? Why will
"Masons eventually ... be one of the chief agents of contact"? What does the Tibetan mean by the statement
that "true Masonry will develop but slowly"?
37. p. 467: Which is the
planetary Logos of the seventh Ray? Is
there only one?
38. p. 467: What is the
meaning of the fact that the Raja‑Lord of the physical plane is
"occultly termed the 'Reflection in the Water of Chaos' of the planetary
Logos"? What is the "Water of
Chaos"? What sorts of "very
definite events" are occurring in the matter of the seventh plane? Are any of these part of your experience?
39. p. 467: Discuss how
receptiveness within the body of the Raja Lord of the seventh plane is
conducive to constructive results. How
and why do these constructive results (within the four ethers) lead to
destructive results in the three lower worlds?
40. p. 467: What are the
implications of the Tibetan's prophecy concerning cataclysms and disasters
during the next thousand years? Why,
numerologically, should a "profound material disaster ... overtake the
world towards the close of the fourth branch race of the sixth
subrace"? What is a branch
race? Does the timing suggested give a
hint as to the duration of a branch race?
Is the Tibetan suggesting that the infancy of the sixth root‑race
(and not alone of the sixth subrace) will begin relatively shortly?
41. p. 468: What does it mean
that "the devas are the qualities and attributes of matter ..."?
42. p. 468: Notice how D.K.
discusses the higher planes as occupying the center. What are the
implications of this thought?
43. p. 468: What occurs to you
as you learn that the devas of the higher mental plane "are of high rank
in this system, and of position equal to all the ranks and grades of the
Hierarchy from a first degree initiate up to, but not including, the Lord of
the World Himself"? Do you think
these devas of the higher mental planes are Solar Angels, or are the Solar
Angles of higher rank, since we have been told that they, as graduates from the
human kingdom, are "initiates of all degrees"?
44. p. 468: From the reading,
do you gather that the "fourteen representatives of the Rays" apply
to every plane, just as the seven devas (one for each subplane) do? Could these fourteen representatives be
involved in the waxing and waning of ray force on each subplane of each plane?
45. p. 468: What are the
implications of the following?: "The four Maharajas are the dispensers of
karma to the Heavenly Men, and thus to the cells, centres, and organs of His
body necessarily".
46. p. 469: Give your
interpretation of the following: "... KARMA is imposed upon the ensouling
entity through the medium of matter of substance itself (which is coloured by
it) and that this matter of substance is intelligent
material composed of deva essence".
47. p. 469: Why is the topic
of KARMA being raised during a discussion of the deva kingdom?
48. pp. 469‑470: Discuss
the different kinds of karma—from Cosmic Karma to the Karma of the Human
Hierarchy. Is a Globe a principle or a center in a greater being?
Does being one exclude being the other?
Of what status, do you suppose, is the ensouling life of a chain, or of
a globe? Does not the stupendousness of
the organization of the planet and the solar system begin to dawn? What is the duration of a kalpa? Is it a generic term (like manvantara) or
does it have a set duration? Note the
status of the five grades of cosmic and solar Lords. Why are the planetary
Logos and Raja‑Lord of a plane called "opposite poles"? Is the planetary Logos in toto a Divine
Hermaphrodite? When considering the
karma of the various kingdoms of nature, do we find that there are lunar Lords
of great scope? Why or why not?
49. pp. 470‑471: Consult
the first two footnotes and discuss Sanchita, Prarabdha and Agami karma. Distinguish between them. Can you identify the workings of these kinds
of karma in your own life? What do you
observe? Discuss the concept of merit and demerit.
50. pp. 471‑472: If
karma is such an inscrutable mystery even to the adepts, what can or should the
present day disciple attempt to learn about it?
51. p. 471: Consult footnote
56 and discuss the five essentials for the accomplishment of every action: 1)
the actor; 2) the determined will; 3) implements for committing the act, such
as hands, tongue, etc.; 4) the exercise of those implements; 5) the influence
of antecedent conduct. The five essentials are divided into two groups—discuss
their interaction. Discuss also the
production of that which is karmically influential from minute acts.
52. pp. 471‑472: Why when discussing karma are terms like intermingled, inconceivable, inextricable, and
untangle used?
53. p. 472: What is the
meaning of the term, "The Army of the Voice"? Connect this with the meaning of the sixth
house in astrology.
54. p. 472: What does the
Tibetan mean (when speaking of the devas) by "their closer approximation
to him [man] through the incoming type of force"? Why will this approximation not be entirely
beneficent for man? After all the
Tibetan speaks of "much suffering" and much "bitter
experience".
55. p. 472: What thoughts come
to you when you read that "any return of man to a closer dependence upon
the devas is as if a full grown man returned to the care of his mother,
offering up his self‑reliance in exchange for material benefit"?
56. p. 472: Ponder upon the
following and give your response: "The devas are the mother of the form,
but the self‑conscious unit, MAN, should realize his independence of the
form, and should follow the path of Self‑expression".
57. p. 473: Why is separation
from deva essences desirable with regard to the three worlds whereas approach
and cooperation is possible and even desirable upon the plane of buddhi? What is the difference between the approach
of two essences compared with the approach of the concrete to the essence?
58. p. 473: What is the nature
of the danger due to man's approach to the devas of the three worlds? Why does the Tibetan say that "the
danger is real, and near at hand"?
59. p. 473: Discuss the
probable results of easier pranic and buddhic energy transmission in years to
come.
60. p. 473: If the influx of
seventh ray Egos began around 1675; if this book was written during the early
1920's; and if seventh ray Egos will be recognized as the "prevailing
type" approximately 300 years after this book was written, what do we
learn about the cycles of the seventh Ray?
61. p. 473: Are physical bodies
"built for" the transmission of the Ray of the Ego? Is this the implication to be derived from
the last paragraph on this page? Why or
why not?
62. pp. 473‑474: Discuss
the six capacities which will distinguish the physical bodies built at a time
peculiarly favorable for the expression of seventh Ray force.
63. p. 474: Why, do you
suppose, that although etheric vision will increase dramatically during the
next few hundred years, the second subplane and the first will not be included? What effect upon this will the tremendous
increase in manasic energy during the next five hundred years have?
64. p. 474: Discuss the
"true use of ceremonial ritual as a protection and safeguard to man".
65. p. 475: The Tibetan speaks
in the final paragraph of this section of "a mysterious change in the
attitude of men and women to the sex question, marriage and the work of
procreation" which is related to the development of etheric vision and the
work of the devas. What ideas come to
you upon reading this?
66. p. 475: Discuss transmutation as "the power to
change through the application of heat".
How is this power noticeably active in your life?
67. p. 475: Why is the key to the mystery only gradually revealed
after the second initiation?
68. p. 475: Do you believe
there is a "the universal solvent which will reduce matter to its
primordial substance, release energy, and thus reveal the processes of
evolution, and enable the seeker to build for himself (from the primordial
base) the desired form"? What would
be the advantages and dangers in discovering this solvent?
69. p. 476: Give your
explanation of the "Philosopher's Stone".
70. p. 476: Compare the
approach to and understanding of transmutation by the scientist, that alchemist
and the religiously inclined individual. What would happen if these three
approaches were united?
71. p. 476: Give your
interpretation of the Tibetan's definition of transmutation: "Transmutation is the passage across
from one state of being to another through the agency of fire".
72. pp. 476‑477: Ponder
the four formulas for transmutation as given in the Old Commentary and
summarize in your own words what is being said.
73. p. 476: Consider Formula I
and elucidate. What is the
"Father's life"? What is the
"heart of Mother"? Who are the
Agnichaitans, and what is the "moisture" spoken of?
74. p. 476: Consider Formula
II and give your understanding of it.
What is the "ready fourth"?
What is the "heart of Brahma"?
Who are the Agnishivattas and what is the "needed warmth"
produced?
75. p. 476: Consider Formula
III and give your understanding of it.
What is the "gathering fifth"?
What is the "heart of Vishnu"?
Who are the Agnisuryans?
76 pp. 476‑477:
Consider Formula IV and give your understanding of it. What, in terms more recognizable to the
disciple, is the nature of the process here discussed? Elucidate the sequence of moisture, heat,
warmth, fierce intensity, force, radiance, exudation, mutation, change of form,
liberation, and gathering of the residue.
What is the "volatile essence" and why must it
"escape"?
77 p. 477: Why is a
"general idea of the evolutionary process of transmutation" of more
value than "the formulas whereby the devas transmute the various
minerals"?
78. p. 477: Elaborate upon the
following: "Transmutation concerns the life of the atom, and is hidden in
a knowledge of the laws governing radioactivity".
79. p. 477: Explain
radioactivity as "Vishnu‑Brahma".
80. p. 477: What do you learn
from studying the eight-fold list of different types of atoms?
81. p. 477: In what way does
you knowledge of the meaning of the term elemental
increase when you encounter the phrase—"the tiny elemental life within
a physical atom"?
82. p. 477: What occurs to you
when the Tibetan calls electrons "lesser atoms"? To Whom or to What are human beings
electrons?
83. p. 478: What are the
implications of the following: "The electron itself will eventually be
found to be an elemental, tiny life"?
84. p. 478: Discuss the
following: "Radiation is transmutation
in process of accomplishment. Transmutation being the liberation of the
essence in order that it may seek a new centre, the process may be recognised
as radioactivity technically understood and applied to all atomic bodies
without exception".
85. p. 478: Discuss
"magnetism or psychic exhalation" as examples of "the
transmuting process proceeding on a large scale".
86. p. 478: Discuss the true cause of transmutation in terms of
excitation, attraction, and repulsion. What implications does this have for the
human atom?
87. p. 478: What, occultly,
does it mean that the "central essence escapes and seeks a new
sphere"?
88. p. 478: Is every atom both positive and
negative? To what is the least atom
positive? To what is the greatest atom
negative? If all within the solar system
is dual, is all within the entire cosmos necessarily dual? Why or why not?
89. p. 479: Discuss the
dualism of the transmutative process--external stimulation and internal
activation. What experience do you have
with the reality of this dual process?
Discuss the process of human evolution (especially the relationship
between the third and second aspects of divinity) in relation to the process of
transmutation. Link the signs Virgo and
Leo in this discussion.
90. p. 479: Study the thirteen
point tabulation and state what you have learned globally and point for
point. Elaborate the various points and
offer associations which occur to you to the degree you are able.
91. p. 480: What ideas occur
to you regarding possible ways of aiding in 1) the transmutation of your own
human condition into a more spiritual condition; 2) the transmutation of the
lesser atoms into greater atoms--from kingdom to kingdom?
92. p. 480: What is the
Tibetan's reason for stating the following?: "Man will eventually work
with the three kingdoms but only when brotherhood is a practice and not a
concept". What has human
brotherhood to do with the ability to work successfully with the transmutation
of the lower kingdoms?
93. p. 480: Discuss the idea
that altruism opens the floodgates of
knowledge and power.
94. p. 481: Consult the
lengthy footnote on this page and discuss the many difficulties involved in
presenting the Wisdom Teaching to a largely unprepared humanity. How should this presentation be approached
and what can be done to facilitate it?
95. p. 481: Justify the
following statement: "Indication only is possible; it is not permissible
here to give out the transmutative formulas, or the mantrams that manipulate
the matter of space".
96. p. 482: Discuss why this
whole question of transmutation is considered so dangerous for man in his
present condition.
97. p. 482: Discuss the five
prerequisites (types of knowledge), for carrying forward the transmutative
process successfully and safely. Why, do
you suppose, is each of these prerequisites so important?
98. p. 482: Discuss the
difference in methods of work between the while magician and the black
magician. What does it mean that the
Masters of the Wisdom "deal with the soul of things? How does this fact "hold the clue to the
non‑interference of the whole Brotherhood in material matters and
affairs, and Their concentration upon the force aspect, upon the centres of
energy".
99. p. 483: What are the
implications for us of the fact that the members of the White Brotherhood "reach the whole through the agency of the few centres
in a form"?
100. p. 483: Why are only two
fires concerned in transmutation as it presently affects the human kingdom?
101. p. 483: What is "unconscious
realization"? Can something which
is unconscious be realized? What
actually is being described?
102. pp. 483‑484: We are
told that the work of "transferring the life from one stage of atomic
existence to another ... involves three distinct steps": 1) the fiery stage; 2) the solvent stage; 3)
the volatile stage. Give your
interpretation of each of these stages and any personal experience you may have
with them. Relate the terms-- 1) radioactivity;
2) pralayic solution; 3) essential volatility.
103. p. 484: Study the
description of this threefold transmutative process in the Old Commentary
section given, then correlate the terms in the Old Commentary with the less
symbolic presentation given earlier on this page.
104. p. 484: What signs of the
zodiac and planets can you correlate with each of the stages of the three
stages of the transmutative process?
105. p. 484: Study carefully the
way in which the three Departments of Hierarchy deal with the stages of the
transmutative process. Do you notice anything unusual in the presented
order--3,1,2? Will it always be this
way, or only upon our planet at this time, in this solar system, given the
present condition of man? Are there any
parallels to this order to be found in Masonry?
Study in this regard the section on the A U M presented in Initiation
Human and Solar. There (with respect
to the Sacred Word) the three aspects of divinity are presented in an order
which is not sequential.
106. p. 484: For what reason is
the first Ray (and its Department) so often associated with abstraction often
in charge of the most concrete matters? Notice the relationship of the first Ray to
the structure of the ring‑pass‑not.
107. pp. 484‑485: Study the
division of labor within the Department of the Mahachohan. For what reasons are the fifth and seventh
Rays concerned with the return of the Son to the Father; the third and sixth
Rays with the burning of the fiery lives; and the fourth Ray with blending the
two fires within the atomic form?
108. p. 485: Interpret the
following: "The work of the Hierarchy can be interpreted always in terms
of alchemy."
109. pp. 485‑486: A broad
scheme is here presented giving the spheres of transmutation within which
entities of various grades work. Discuss
the transmutative work of 1) the Buddhas
and their Confreres of the first and third Rays; 2) the Chohans; 3) Masters; 4)
Initiates; and 5) Advanced intellectual man.
Certain spheres of activity are correlated with each type of
entity. Why? What are the proportions or ratios between
the transmuter and the builders with which and the planes upon which he would
work?
110. p. 486: Discuss the value of
the four things man will do in relation to mastering the art of
transmutation. Why is the statement that
man will "reduce the formulas of the coming chemists and scientists to
SOUND ... the most illuminating hint that it has been possible as yet to impart
on this matter"?
111. p. 486: Enlarge upon the
wisdom of the following: "Conscious transmutation is possible only when
a man has transmuted the elements in his own vehicles; then only can he be
trusted with the secrets of divine alchemy."
113. p. 487: Discuss the
qualifications necessary to become an alchemist of each of the first four
orders, and why these requirements exist.
Why must there always be a parallel between the condition of the
vehicles of the alchemist and the sphere of transmutation in which he intends
to work?
114. p. 487: Why do the Tibetan's
two reasons for difficulty in speaking clearly on the subject of transmutation
refer to real difficulties?
115. p. 488: Study the three
differences in the ways the white magician and the black magician work. What do you learn from this study? How is the method of the use of
"resolvents" and the "reduction of the form" different from
the method of radiation? What
implications come to you? Why does the Tibetan
say: "These differences of method need to be carefully considered and
their reaction visualised in connection with different elements, atoms and forms."
116. p. 488: Analyze carefully
the text of Postulate I and state what you have learned, what associations and
implications come to you. What does it
mean that a great deva is "the essence back of manifestation and the soul
of the plane"?
117. p. 489: Analyze carefully
the text of Postulate II and state what you have learned, what associations and
implications come to you. Why are the
building devas "called the great Mother aspect"?
118. p. 489: Analyze carefully
the text of Postulate III and state what you have learned, what associations
and implications come to you. Why is it
said that the devas "are the third and second aspects blended
..."? Why must the factor of the
"backward pull" be considered in all cases of transmutation?
119. p. 489: Analyze carefully the text of Postulate IV and state what
you have learned, what associations and implications come to you. What is the particular reason for the danger
which the essences and builders on the physical plane pose to man?
120. p. 489: Analyze carefully
the text of Postulate V and state what you have learned, what associations and
implications come to you. Why is ritual
called "compulsion induced through colour and sound"? What is the difference between "orders
issued by greater Builders" and the compulsion of ritual?
121. p. 490: What are the
implications of the fact that in seeking to bring about a man's liberation, the
Masters of the Wisdom "do not concern Themselves at all with his 'deva'
aspect"?
122. p. 490: As you ponder the
transmutative process, what seem to be the best methods of working with the "positive nucleus"? How does one center one's attention upon
this positive center?
123. p. 490: Why should the Dark
Brotherhood seek to have the "central electrical life" escape? By what means, do you suppose, would the
alchemists in that Brotherhood seek "to imprison the escaping volatile
essence as the form disintegrates"?
Why do these dark methods set back the progress of the
"liberated" life?
124. p. 491: Explain the danger
which befalls a black magician. The
Tibetan states: "... the magician is in danger, under the Law of Karma,
and through the materialising of his own substance by affinity with the third
aspect."
125. p. 491: Explain the
following: "Black magic of this nature creeps into all religions along
this very line of the destruction of the form through outer agency, and not
through the liberation of the life through inner development and
preparedness."
126. p. 491: Enlarge upon the
following: "Wherever attention is centered on the form and not on the
Spirit, the tendency is to deva worship, deva contact and black magic, for the
form is made of deva substance on all planes".
127. p. 492: Give your
interpretation of this statement anent the action of fire in the transmutation
process: "Electric fire passes from atom to atom according to law, and
'fire by friction' responds, being the latent fire of the atom, or its negative
aspect; the process is carried on through the medium of solar fire, and herein
lies the secret of transmutation in its more mysterious angle."
128. p. 492: Consider all that
has been said concerning methods of liberating the inner essence. Is "atom smashing" more in line
with the methods of the White Brotherhood or the Dark Brotherhood?
129. p. 492: What hints are given
here concerning the relation of solar fire to the liberation of the energy of
the atom for humanity's use? Where do we
stand now, in relation to the liberation of atomic energy? Are we ahead of schedule? Are we "off the track"? Why does the prophecy concerning full use of
this energy focus on a time so far ahead?
130. p. 492: Discuss the concept
of the "Judgment separation" as a liberation of energy. What implications does this have for group
work in the present day?
131. p. 493: We read that the
prophecies of Isaiah relate to a time far ahead of us in the fifth round. What does this suggest about the
interpretation of the timing of prophecies?
132. p. 493: How do you suppose
will the transmutative role of the internal heat which is solar fire "come
to be understood through the study of the fire devas and elemental
..."? Are these "fire
devas" in some way connected with solar fire?
133. p. 493: Are Agni and Indra
higher correspondences of the Solar Angels with which we are more
familiar? Have these great Entities and
the One unnamed a close correspondence with Cosmic Solar Fire? If so, why are They the "external
agencies who carry on cosmic transmutation"? Could the unnamed entity refer to an atmically associated high Deva
Lord? Why or why not?
134. p. 493: Are external
agencies involved in the transmutation process generally representative of the
third Aspect of Divinity or the second Aspect?
Or does this depend upon whether the external agencies are being wielded
by the Dark Brotherhood or the White Brotherhood? What evidence do you have either way?
135. p. 494: An alternative
wording for the process of transmutation is here given. Please discuss it. "... fire essence or substance is resolved
through internal activity and external heat in such a manner that the electric
fire at the centre of the atom is liberated and seeks a new form".
136. p. 494: Study the three
points dealing with the reason why hitherto, alchemists working with the
mineral kingdom have failed in their efforts.
What are the main points to emerge for you from this study? Would you say that lack of success may be
laid, in general, simply to ignorance of the proper processes?
137. p. 495: What is "the
inner spiritual ear" of which the Tibetan speaks, and how, do you suppose,
it may be developed?
138. p. 495: Do you suppose that
the "note or tone" of the various kingdoms of nature is a musical
note or tone of the kind with which we are familiar?
139. p. 495: Is the "note of
substance itself" the same note as FA, the note of Nature (see Letters
on Occult Education). What does the Tibetan mean by "note
combinations" based upon a key?
What are meant by the "gradiations" of a note?
140. p. 495: Study the tabulation
designating the three main divisions or kingdoms within the mineral
kingdom. Associate these with the three
Aspects of Divinity and with the three great Constellations. Are there convincing planetary associations
as well? How are these divisions
associated with the three energies, the two and the seven (see Esoteric
Astrology, p. 85).
141. pp. 495‑496: Share
your thoughts on the following: "When scientists fully appreciate what it
is which causes the difference between the sapphire and the ruby, they will
have found out what constitutes one of the stages of the transmutative process,
and this they cannot do until the fourth ether is controlled, and its secret
discovered".
142. p. 496: How will a true
knowledge of the transmutative process contribute to a refining of the sense of
human values?
143. p. 496: In the following
tabulation the secret of access to atomic energy is outlined: 1) knowledge of
the devas: 2) external pressure and vibration; 3) internal stimulation; 4)
colour applied in stimulation and vitalization; 5) mantric sound. Discuss the differences between this
suggested approach to the liberation of atomic energy and the approach which is
presently being pursued.
144. p. 496: Give your
interpretation of the following: "Only when atomic energy is better
understood and the nature of the fourth ether somewhat comprehended, shall we
see that control of the air which lies inevitably ahead."
145. p. 496: How can a
"note" of a kingdom, be sounded forth in "different
keys"? Is the note held as a so
called "pedal tone" while above it various notes are combined in
other keys? What do you think?
146. p. 497: Discuss the way in
which the combination of different notes produces different kinds of forms
correlated with these notes. How do you
think this works? Can you bring any
evidence to support your point of view?
147. p. 497: What are the
implications of the following: "... when the human note dominates too
strongly it is apt to drive out the life of the forms of this second
kingdom". What thoughts come to you
anent human cities and nature?
148. p. 497: Why should the
vegetable kingdom have a special connection with the "second or Venus
globe"? What is the numerology
involved? Is there any sort of Ray
connection, do you think?
149. p. 497: What references can
you cite from this book to substantiate the idea that the kingdoms of nature
are both solar and lunar?
150. p. 497: Note that in
speaking of the second globe of the Earth Chain the Tibetan speaks of "the
second globe and its informing principle". Is a hint hereby given? If so, what?
151. p. 497: What hint is given
here that gives a "clue to the mystery of the Presence of the great Kumara
Himself upon earth"? What is the
connection between the numbers two and four which would account for His
Presence with us?
152. p. 497: From studying the
footnote, what do you conclude about "true
matter, its grossest state"?
153. p. 497: Why does man appear before the animal in this present
Round? Does he appear before all animals? Study The Secret Doctrine, Volume II,
to gather some idea concerning the duration of a Round. Based on the hypothesized duration of cycles
and the testimony of paleontologists, do you believe that the dinosaurs, for
instance, were creatures of our present Round or of the third Round? Why?
154. p. 498: With what other
planet would the "quadruple intensity" of the sounding of the note of
humanity upon this globe connect the globe?
155. p. 498: The Tibetan offers a
nine-fold tabulation which he recommends to the close study and scrutiny of all
occult investigators. Upon studying it
closely, what learnings emerge for you?
156. p. 498: Is the Tibetan
implying that every number has its note?
What might be the nature of alignment if the proper note correlated
to a given number can align all entities which also are correlated to that
number?
157. p. 498: What are the
implications of the following: "... as far as the evolution of manas in
this round is concerned its highest efflorescence may be looked for during the
next five hundred years". What
might we learn from this statement about the cycle of the fifth ray? Since the Mercury decanate of Aquarius does
not begin for another eight hundred or so years, is there anything is this
statement which seems surprising? Will
the first decanate of Aquarius be ruled by Saturn or Venus or both? Can the influence of either of these two
planets contribute to the efflorescence of manas? How and why?
158. p. 499: Why will the next
two root‑races be well suited to the subjective development of man?
159. p. 499: If in every round
all previous stages and cycles are recapitulated, in what manner do you
suppose this recapitulation occurs?
160. p. 499: We are told that in
the fifth round three fifths of humanity "will be fully aware, functioning
with uninterrupted continuity of recollection on the physical, astral and lower
mental planes". Hypothesize what
such functioning would be like.
161. p. 499: When the Tibetan
says that in the fifth round for the progressive three fifths "the
emphasis of manasic evolution will be laid upon the achievement of causal
consciousness, and upon the scientific construction of the bridge which should
unite the causal vehicle and the permanent manasic atom on abstract levels",
is He talking about a pursuit in which the disciples of the world are today
engaged, or something different or more advanced?
162. p. 499: What initiation lies
before the Heavenly Man at this time? In
the fifth round we are told that the Heavenly Man "will be achieving the
consciousness of His causal body on cosmic levels". Is there any contradiction here, or seeming
contradiction? What? Perhaps initiations are numbered differently
among Heavenly Men than with respect to man?
Or perhaps, the factor of cosmic initiations and intermediate
initiations must be considered. What do
you think?
163. p. 499: Relate "the
discriminative faculty, the intelligent activity, the adaptability nature and
the transmutative power of manas ...".
How are these aspects of manas connected and how different? Do they as a whole describe the scope of
manas? Or is manas still greater? If so, how so?
164. pp. 500‑503: In the
large final tabulation, the discriminative, intelligent, adaptable and
transmutative powers of manas are discussed in relation to each plane upon
which man functions. What is your
overall learning from analyzing this tabulation?
165. p. 500: Study Section I of
the tabulation and discuss the major points of importance which emerge for
you. What ray and astrological factors
are involved in this section?
166. p. 500: Study Section II of
the tabulation and discuss the major points of importance which emerge for
you. What ray and astrological factors
are involved in this section?
167. pp. 500‑501: Study Section III of the tabulation and discuss
the major points of importance which emerge for you. What ray and astrological factors are
involved in this section? In this
section, is there reason to believe that transmutation leads to
transfiguration?
168. p. 501: Study Section IV of
the tabulation and discuss the major points of importance which emerge for
you. What ray and astrological factors
are involved in this section? Why does
the discussion of Karma enter in this section which concerns the abstract
mind? With what stage of initiation is
section IV associated? Why? With what
stage of initiation is this section associated?
Why?
169. p. 502: Study Section V of
the tabulation and discuss the major points of importance which emerge for
you. What ray and astrological factors
are involved in this section? With what
stage of initiation is this section associated?
Why? What is the Tibetan
suggesting but the statement that the Master's choice of one of the seven Paths
is based upon KNOWLEDGE and not upon desire?
170. pp. 502‑503: Study
Section VI of the tabulation and discuss the major points of importance which
emerge for you. What ray and
astrological factors are involved in this section? With what stage of initiation is this section
associated? Why? What is the relation between the resolution
of Monads into their source and the obscuration of a planetary scheme?
171. p. 503: Study Section VII of
the tabulation and discuss the major points of importance which emerge for
you. What ray and astrological factors
are involved in this section?
172. p. 503: Can these ideas and
concepts produce in us, the Thinker, "a more intelligent appreciation of
the grandeur of the divine plan, an appropriation of the energy and force which
is his by right of participation in the processes of manifestation, and a wise
cooperation in the furtherance of the evolutionary plan as it affects [us]
individually and [our] groups"? Is
this the effect that this reading is having upon us?
173. p. 503: From the foregoing
tabulation, it can be seen that manas is active upon all the planes which
concern human and superhuman evolution.
The scope continues to widen but the factor of manas remains what it is
and proves extremely important for development upon every level. What further would you like to know about
manas and the way it functions in relation to all beings on all levels?