Fellowship of Cosmic
Fire
Commentary Semester VI
Section VII
TCF 635 - 658 : S6S7
24 December 2007 – 8 January 2008
(Most of the Tibetan’s text is put in font 16, to provide
better legibility when projected during classes.
Footnotes and references from other AAB Books and from other pages of TCF are put in font 14. Commentary appears in font 12. Underlining, Bolding and Highlighting by MDR)
It is suggested that this Commentary be read with the TCF book handy, for the sake of continuity. As analysis of the
text is pursued, many paragraphs are divided, and the compact presentation in
the book, itself, will convey the overall
meaning of the paragraph.
The Agnichaitans—Physical Plane Devas.
These devas are the
sumtotal of physical plane substance.
1.
From
a cosmic perspective, the entire cosmic physical plane would be the expression
of cosmic Agnichaitans—those expressing cosmic etheric energy and those still
expressing the energy of the dense cosmic physical plane—our lower twenty-one
systemic subplanes.
This plane is, as we
know, divided into two parts:
· The four ethers, four
subplanes.
· The demonstrably
concrete or dense three subplanes.
2.
Man
can demonstrate the concreteness of the three lower subplanes. All subplanes
within the dense physical body of the Solar Logos are concrete, but without an occult perspective, and occult means are
not “demonstrably” concrete.
We have here a
subdivision of the seventh subplane of the cosmic physical plane making the
lowest manifestation one that is divided into forty-nine subplanes or states of
activity.
3.
How
shall we define a subplane? From one perspective, it is a state of
consciousness. From another (that given here), it is a state of activity.
4.
DK is
telling us that the systemic physical plane can be divided into forty nine
parts. These forty-nine divisions have not been (so it appears) named in His
Teaching.
For purposes of active work, the devas of the
system are divided into forty-nine groups—the forty-nine fires.
5.
This
type of division is “Fohatic”—relating to the “Sons of Fohat” and all the
divisions of the Raja Deva Lords. It relates to the third aspect of divinity.
The Agnichaitans in turn are also divided into forty-nine groups, thus
reflecting the whole.
6.
Is DK
speaking from a cosmic perspective?. Cosmically, all forty-nine subplanes are the domain of
the Agnichaitans.
7.
If He
is speaking only of the Agnichaitans of the seven systemic subplanes, then the
differentiation has become minute. It does seem, however, that He is doing so.
If so, this will mean that the entire cosmic physical plane has 343 groups of
Agnichaitans.
[Page 636]
1. The Raja-Lord. Kshiti. The life of the physical
plane.
8.
It
seems that we are beginning with systemic
Kshiti, the Raja Deva Lord of the four systemic ethers and the three dense
physical systemic subplanes.
2. Three groups of
Agnichaitans concerned with:
A. The force or energy
of physical substance. That electrical aspect which produces activity.
B. The construction of
forms. They produce the union of
negative and positive substance, and thus bring into being all that can be
seen, and touched in the exoteric and ordinary connotation.
C. The internal heat
of substance which nourishes and causes reproduction. They form the purely mother aspect.
9.
The
three groups of Agnichaitans correspond to the three aspects of divinity.
10.
The
first group, Group A., is definitely electrical and
seems to correlate with the highest kind of pranic energy, though a little
later in this text prana is associated with the Law of Attraction, the second aspect
and magnetism. It is worth noting that the first group of
Agnichaitans are connected with the “electrical aspect”. We are
accustomed to the association between the first aspect and electric fire, but
sometimes it is the third aspect which is associated with electricity.
11.
The
second group, Group B., seems to be magnetic and to
express a variation of the Law of Attraction. In this case, “positive
substance” could be considered atomic in nature, and “negative substance”,
densely physical—i.e., substance of the lower three subplanes.
12.
The
third group, Group C., seems to correlate with what we
have studied earlier in the treatise as “latent heat”. We note that this
internal fire nourishes the physical form and also causes reproduction. It is, therefore, most
closely associated with the sacral center, which from one perspective is the
most physically correlated of all the seven major chakras.
13.
If we
are speaking of the systemic etheric-physical plane only, the three groups are
the correspondences upon that plane of electric fire, equilibrizing/uniting
fire and fire by friction. Sometimes the lowest fire is divided into two
categories, active heat and latent heat, but there is also a viable threefold
division, such as is being used in this section of text.
14.
Depending
on how we interpret what is said immediately below, we could approach from
either a systemic or cosmic perspective.
15.
We
will probably discover that whatever is said of the Agnichaitans systemically could, analogically, be
said of them cosmically—i.e., in
relation to the cosmic physical plane as a whole.
These three groups are
subdivided again into seven groups which form the matter of each subplane,
16.
We
gather that we are speaking more of the number forty-nine than of the number
twenty-one. The three systemic planes comprising each of the second and third divisions of Agnichaitans are each subdivided into seven subplanes.
17.
We
gather, then, that each of the physical systemic subplanes has seven modes of
activity or seven types of matter. Of course each systemic plane has seven
sub-modes of activity; we are used to this idea. The differentiation, however,
becomes more complex.
18.
We
see the differentiations must be quite minute if forty-nine grades of matter or
modes of activity are to be found in so small a vibrational range as the
systemic etheric-physical plane.
19.
We do
not yet have an indication that each systemic subplane is further divided into
forty-nine types of vibration or substance-matter.
viewing that matter
as the body of manifestation of one of the seven devas through whom the
Raja-Lord of the plane is manifesting.
20.
Reviewing—a
Raja Deva Lord is the very substance of one of the systemic planes throughout the solar system.
21.
Each
such Raja Deva Lord manifests through seven subsidiary deva lords each of whom
is the substance of one of the seven subplanes of the systemic plane which the
Raja Deva Lord informs.
22.
Kshiti
(considered systemically) manifests through the seven subplanes of the systemic
etheric-physical plane. Each of the subplanes of that systemic plane is
informed by one of seven lords or devas subsidiary to Kshiti.
These seven groups are
again divided into seven, making forty-nine.
23.
If we
were speaking cosmically we would be
speaking of forty-nine systemic subplanes. However, we are speaking systemically and so we are saying that
each of the seven subplanes of the systemic etheric-physical plane has seven
subsidiary divisions of matter, each informed by a particular group of devas
behind which is a particular devic entity inclusive of all examples of that
vibrational group of devas.
24.
If we
consider the entire cosmic physical plane, we will have 49 x 7 or 343 such deva
groups, seven group per systemic subplane of the cosmic physical plane.
The three groups
function as follows:
Group A. on the first subplane. They are the sumtotal of the atomic matter of
the physical plane.
25.
There
will be seven devic groups associated with Group A.
Group B. on the second, third and fourth etheric subplanes. They are the substance of those planes, the
transmitters of prana, through which prana flows to the most concrete aspects
of the logoic dense vahan, or vehicle.
26.
We
note that Group B. is particularly associated with prana. It seems that the
pranic aspect is closely correlated with the second aspect of divinity. It has
a certain cohesive power.
27.
There
will be twenty-one devic groups associated with Group B.
Group C. the lowest three subplanes; they are the devas who are the essences of all that is tangible,
visible and objective.
28.
It is
important to realize that devas are often called “essences”. They are that
which substands the existence and perception of a certain type of substance-matter.
29.
As
well, there will be twenty-one devic groups associated with Group C.
30.
We
note the method of systemic subplane division related to Groups A., B., and C.
The method is 1—3—3. There are, of course, other ways to divide septenates, as
we have discussed elsewhere in these commentaries.
31.
In
the following section we are dealing not with the microcosm but with divisions
within the macrocosm. We should remain alert when DK switches levels.
A very real distinction
must be made by students between the centres and the remainder of the
body, as they investigate the construction of the body of the solar Logos
or of a planetary Logos.
[Page 637]
The centres are allied
or connected with consciousness, and are composed of self-conscious units—the
human Monads.
32.
DK is
speaking of the centers in a Planetary Logos or Solar Logos.
33.
A
question remains concerning whether all
the centers in a Planetary Logos or Solar Logos are composed only of human Monads, or whether some of them
are composed or deva Monads.
34.
The
following references (and especially the first) tend to raise the question.
Here comes
the opportunity to make clear something that is oft lost sight of in the
general fog surrounding this subject. The
human and deva units on the upward arc, who are the cells in
His body, go to the formation of the
centres, and not to the remainder of the cellular vital substance of His
vehicles. Man has a body made up
of matter which is applied to different uses, yet which forms a unit. In this unit there are certain areas of more
vital importance than other areas from
the standpoint of energising force.
Such an area as the heart may, in this connection, be considered and
compared (as regards force value) with such an area as the calf of the
leg. The entity, man, utilises both, but
the heart centre is of paramount importance.
Thus is it also with a
Heavenly
As other of His centres
are vitalised, and come into full activity, other methods of stimulating the
cells in His body (the deva and human monads) may be followed, but for the
present the cosmic Rod of Initiation, which is applied to a Heavenly Man, in
much the same manner as the lesser rods are applied to man, is being utilised
in such a way that it produces that specific stimulation which demonstrates in
the activity of man on the Path of Probation and the Path of Initiation. (IHS
178)
Similarly, this triple
force, produced by this conscious appropriation by the Heavenly Man, animates
deva substance and the dense physical body of the planetary Logos is manifested
objectively. This is what is meant by
the statements that devas are found only in the three worlds. It is a statement analogous to the one that
humanity is only found in the three worlds; nevertheless, the human Monads in their seven types are found on the
plane of spirit—as it is the plane of duality—the deva monads are likewise
found there. TCF 691)
Each of the kingdoms of
nature is the expression of a Life or Being; man, for
instance, being the expression of one or other of the Heavenly Men; the
sumtotal of humanity (the fourth Hierarchy) being found, with the deva
evolution, as the centres of the solar Logos.
The animal kingdom likewise is the expression of the life of a Being Who
is a part of the body of the Logos or of the planetary Logos, but not a centre
of conscious energy. (A correspondence
is found in the human body, which has its seven centres of force or energy, but
also other organs upon which objective manifestation depends in lesser
degree.) Such an Entity finds expression
through the animal kingdom, of which He is the informing Soul, and He has
definite place in the planetary or logoic body. (TCF 461)
The remainder of the body is composed of deva
substance, yet the two together form a unity.
35.
As
indicated above, the section of text immediately above may have to be
qualified.
36.
It
will be important to distinguish between “deva substance” which go to the
composition of the “remainder of the body” of a Planetary Logos or Solar Logos,
and “deva units on the upward arc” who are cells in the body of these Logoi and
“go to the formation of the centres, and not to the remainder of the cellular
vital substance of His vehicles”.
37.
Perhaps
this fine distinction alerts us to how carefully we must read when studying the
varieties of the devas.
The deva units therefore far outnumber
the human, and deva substance is also feminine and negative, the human
Hierarchy being masculine.
38.
Again,
we have to be cautious in our understanding of the word “unit”. Is it meant to
signify the word “Monad” or something else? Or is it inclusive of the word
“Monad” as well as descriptive of other types of devic lives?
39.
An
important point is brought forward. The human Hierarchy is masculine; the deva hierarchy
(although it does not say so explicitly in this reference) is feminine. There
are a number of references throughout the Teaching which confirm this. In this
reference, it is confirmed that deva “substance” is feminine and negative.
Through the positive activity of the centres,
the negative deva substance is influenced, built and energized. This is true of a solar Logos, a planetary
Logos and a human being.
40.
We
must realize that there are highly developed deva entities who
are the very substance of the various centers.
41.
If
certain deva units on the upward arc are also constituents of the centers of a
Planetary Logos or Solar Logos, then such deva units also act in a positive and
influential manner on “deva substance” per se. They do build and energize deva
substance.
42.
We
are to remember, as well, that he permanent atoms
which act as the seventh principle to the various vehicles also influence, build
and energize those vehicles.
Three types of force,
therefore, play upon or through these devas:
a.
That energizing the devas of the first
subplane, the atomic. This emanates
directly from the first aspect of Brahma, or Agni, considering Him as a self-conscious
Identity, the third Person of the logoic Trinity, and therefore Spirit,
Soul and Body Himself in His separated essential nature.
43.
Each
Person of the logoic Trinity is threefold. Although there may be various ways
of interpreting this section, one way is to consider Brahma as the entire
“third Person” of the Logoic Trinity (Shiva and Vishnu, being the first and
second persons respectively). In this case Agni will be considered the first
aspect of Brahma (the Third Person). Yet, as we know, there are other ways of
considering the identity of Agni—for instance as the entire personality of the
Solar Logos, and thus as Brahma in its entirety.
44.
Brahma
has three aspects just as have Shiva and Visnu.
45.
The
first aspect of Brahma (Agni, according to the present section of text.)
energizes the first subplane of the cosmic physical plane. There will also be a
resonance through which Agni has a energizing effect
on the first subplane of each systemic
plane.
b. That energizing the devas of construction, or the form building
groups; this comes from the second aspect of Brahma, and is prana, issuing
from the physical Sun, and working under the Law of Attraction.
46.
We
could call this second aspect of Brahma His ‘Vishnu’ aspect or His ‘Surya’
aspect. We could also correlate this second aspect with the Lord Varuna.
47.
The
second aspect is always connected with form building and thus these devas (of
the second, third and fourth subplanes or divisions) are “devas of
construction”.
48.
It is
important to notice that prana works under the Law of Attraction and thus under
the second aspect. Prana is, from this perspective, magnetic.
c. That energizing the devas of the lowest three orders, emanating from Brahma
in His third aspect.
49.
We
notice that DK gives no name for the second and third aspects of the lowest of
the threefold Logoi, Brahma. We could consider this aspect the Brahma aspect of
Brahma or the ‘Kshiti Aspect’.
50.
It is
important to notice that Agni always carries the note of will and of the first
aspect, not only the note of mentality.
Thus in the dual force, or the aspects of
matter itself, interacting the one upon the other, densest forms of all are
produced. Yet these three function as
one.
51.
The
densest forms are produced on the lower three subplanes of the cosmic physical
plane, the twenty-one lowest systemic planes (including the higher mental
plane, systemically considered).
52.
How
shall we consider “dual force”—as cosmic ether and cosmic dense substance?
53.
The
divisions we appear to be dealing with occur in the pattern 1—3—3.
54.
The
three types of devas here mentioned as functioning “as one” are the devas representative of the one, the three and the lower
three.
Group C. Agnichaitans. In considering these
groups of Agnichaitans, we must remember that we are dealing with that manifestation
of the Logos with which exoteric science is dealing, and that as regards
Group C, science is already making fair progress in the accumulation of
knowledge;
55.
Earlier
in the text, this is said of Group C:
Group C. the lowest three subplanes; they are the devas
who are the essences of all that is tangible, visible and objective
56.
We
must be cautious in our approach, as there is that which in tangible, visible
and objective from the systemic point
of view and, on a higher turn of the spiral, from a cosmic point of view.
57.
Certainly,
the very lowest three subplanes of the systemic physical plane are presently
under close scientific scrutiny. That scrutiny now extends into the first
ether, or the first subplane which deals specifically with active fire rather
than latent fire and thus with Agnichaitans of Group B.
58.
Although
the science of psychology is receiving much attention as is philosophical
enquiry, it cannot yet be said that science is studying the true nature of the devas of the astral and lower mental subplanes.
59.
If we
consider Group C. Agnichaitans from the cosmic
perspective, however, these lower eighteen subplanes (and even the lower
twenty-one) would be included. Group C. Agnichaitans would thus express through
the dense physical body of the Solar Logos.
it remains yet for science
to [Page 638] acknowledge the
"entified" nature of substance,8,9 and thus account
for the life that energizes the substance of the three lower subplanes.
60.
Science
deals with matter-substance and, now, even considers it to be matter-force, however, does not consider
matter-force as living or as
possessing soul (and thus identity, even if unconscious
identity).
61.
The
acronym ‘msef’—matter-substance-energy-force—may
be useful when thinking about the denser aspect of manifestation.
FOOTNOTE 8: The "entified" nature of
all substance is technically known as Hylozoism. H. P. B. says: "Hylozoism, when philosophically
understood, is the highest aspect of Pantheism.
62.
By
Pantheism (or Pan-Theism) we mean that God is in all things and, in fact, is
all things.
It is the only possible escape from idiotic
Atheism based on lethal materiality, and the still more idiotic anthropomorphic
conceptions of the Monotheists; between which it stands on its own entirely
neutral ground.
63.
HPB considers
the alternatives to philosophical Pantheism as idiotic. She assigns this world
view a midway place between material Atheism and anthropomorphic Monotheism.
64.
Why
is Atheism idiotic and materiality lethal—because they kill spiritual
perception and reception.
65.
Hylozoism
posits One Living Soul of all the universe—a
universal, yet impersonal Deity in which every unit of life participates as
both part and whole.
Hylozoism demands absolute Divine Thought,
which would pervade the numberless active creating Forces, or
"Creators," which Entities are moved by, and have their
being in, from and through that Divine Thought ....
66.
In
Hylozoism the great hierarchical diversity of energy-forces are considered
aspects of a one all embracing Force which functions under the direction of
Divine Thought—the Diving Thought of the One Universal Identity.
Such active
"Creators" are known to exist and are believed in because perceived
and sensed by the Inner Man in the Occultist."—S. D., II, 167, 168.
67.
Even
though we can begin to sense some of the many subtle, internal “Creators”, it
is important to realize that that they are not entirely independent agencies
but aspects of one Supreme,
All-Informing Creator.
FOOTNOTE 9:
An atom is an entified
abstraction.—S. D., I, 559-560.
68.
Spirit
is the One Abstraction. Atoms are as spirits within Spirit and indivisible from
it.
a. The informing entity
of the system is the Logos.´
69.
Occultly,
the Logos is considered a cosmic atom.
b. The informing entity
of a plane is its raja-Lord.
70.
We
are speaking of a Raja Deva Lord and of a systemic plane.
71.
These
Raja Deva Lords are, when compared to human initiates, minimally. Initiates of
the sixth degree.
Such as Indra, Agni,
Varuna, Kshiti.
72.
These
Raja Deva Lords are the informing Entities of the buddhic, manasic, astral and
etheric-physical systemic planes respectively. Of course, it is reasonable to
conclude that they have their higher cosmic
correspondences and even supercosmic
correspondences.
c. The informing entity
of a planet is its planetary Logos.
73.
This
follows from what has been said of a Solar Logos.
d. The informing entity
in the Microcosm is a Dhyan Chohan.
74.
A
“Microcosm” may mean a human being.
If this is the case, the Monad, as the informing entity, will be considered a
“Dhyan Chohan”.
e. The informing entity
in the causal body is the Divine Thinker.
75.
A
Solar Angel “informs” a causal body, at least partially. There is also the
possibility that man, as an individualized extension of his own Monad, may be
considered, as he progresses in causal consciousness, a “Divine Thinker”.
f. The informing entity
in a physical atom is an elemental life.
76.
Such
an elemental life is an aspect of the third or Brahmic aspect of the Logos.
Fire is in all
things.—S. D., I, 146; II, 258.
77.
There
are many kinds of fire. From another perspective, fire is all things.
a. The informing entity
is Fire.—S. D., I, 145, 146.
78.
Every
Spirit of Logos, then, is “Fire”.
79.
Fire
is Essence possessing consciousness and in activity
b. The matter of the
form is permeated with fire.—S. D., I, 112.
80.
This
is like saying that lower fire is permeated by higher fire. It also suggests
that fire by friction must be differentiated from the lower type of matter. Yet
that lowest type of matter is also, occultly, fire—though of a kind which
expressed in an earlier solar system.
c. The developing mind
is cosmic fire.—S. D., I, 114.
81.
Every
entity is a “fire” which emanates Fire. The developing mind is a process
through which the cosmic fire of the cosmic mental plane expresses.
This recognition by
science that all forms are built of intelligent lives will come about when the
science of magic begins again to come to the fore, and when the laws of being
are better understood.
82.
DK is
telling us that advances in the expression of the seventh ray will lead to
important realizations in areas of enquiry which require the fifth ray for
their complete elucidation. These two rays (the seventh and the fifth), as we
know, work closely together. The planet Uranus, one of the major planets of the
New Age, expresses both the seventh and the fifth rays.
83.
The
“laws of being” related to an emerging understanding of the first ray
(intimately related to both the fifth and the seventh).
84.
Perhaps,
it is the “divisibility of the Spirit” as Master M. calls it, which will reveal
how all forms may be built of intelligent lives.
85.
Discoveries
in relation to the “laws of being” would seem more difficult of accomplishment
that discoveries in relation to the science of magic. The first divine aspect
dealing with “being” is the most subtle and intangible, though it cannot be
denied that the first ray is closely connected to the process of manifestation
(as activities within the Department of the Manu demonstrate).
Magic concerns itself with the manipulation of
the lesser lives by a greater life; when the scientist begins to work with the
consciousness that animates substance (atomic or electronic),
133.
“Atomic”
substance is higher in nature than “electronic” substance and thus the
conscious lives within these different substances are also higher and lower.
and when he brings under
his conscious control the forms built of this substance, he will gradually
become cognizant of the fact that all entities of all grades and of varying
constitutions go to the construction of that which is seen.
86.
DK
elaborates on how the science of magic may reveal the truth of Hylozoism.
87.
We
see that these discoveries depend upon work within
the realm of consciousness.
88.
Right
now manipulation (though preceded by thought) is accomplished through the
exercise of the activity aspect. It will represent a most significant step when
manipulation can occur directly from the realm of the conscious mind. Then thinking will demonstrate itself as doing.
89.
Already
it has been demonstrated that the consciousness of the observer and that which
is observed (i.e., the “matter” under observation) are intimately related. This
interrelationship has cause some to question whether
(at the quantum level) objective
observation is a myth.
90.
Future
discoveries will reveal both the entification of substance and its hierarchical
structure.
This will not be until science has
definitely admitted the existence of etheric matter as understood by the occultist, and until it has developed the
hypothesis that this ether is in differing vibrations.
91.
For
about a hundred years it has seemed that science has had no use for the ether
and could explain all it intended to explain without positing its existence.
92.
A Treatise on Cosmic Fire was written some fifty years after the
Michelson-Morley experiment with dispensed, apparently, with the necessity of
the ether (as ether was then
conceived).
93.
It is
obvious that the occult conception of
the ether differs from the conception then prevalent. This occult conception,
in all its intricacy and rationality, has much to offer a scientific
reassessment of the reality of the ether.
94.
Perhaps
penetration into particle physics is leading in the direction of this
reassessment.
When the etheric counterpart of all that
exists is allocated to its rightful place, and known to be of more
importance in the scale of being than the dense vehicle, being essentially
the body of the [Page 639] life, or vitality, then the role of the scientist
and the occultist will merge.
95.
It is
clear that medical science (which is now close to discovering the reality of
the etheric body, often called the “bio-electric field”) will have much to
offer the science of physics.
96.
Under
the trend of synthesis impulsed by the recent Shamballa Impacts, we can expect
the illuminating merger of a those sciences which are really aspects of each
other.
H. P. B. has said10
[See
S. D., II, 621] that the dense physical is not a principle, and this point is
frequently overlooked in connection with man and the Logos.
97.
We
have been told that the release of atomic energy through the atom bomb has
signified the “death blow” to materialism.
98.
In
the popular consciousness, materialism (demonstrating largely as body-consciousness)
is still widely prevalent, but slowly alternative views are penetrating the
public mind and it will not be long before the illusion of materialism is
dispelled. Among deeply thinking people, it is already dispelled.
99.
In
our own lives we have to prove that the etheric body is of greater importance
than its physical precipitation.
Its importance cannot be
too strongly realised for it has the effect of transferring the point of
centralisation, or of polarisation in the case of man into his etheric
body, composed of matter of the four higher subplanes of the systemic
physical plane, and in the case of the Logos, of the four higher subplanes of
the cosmic physical plane.
100.
Where,
we might ask, is our own “point of
centralization” or “polarisation”? With regard to physical plane living, have
we managed to transfer that point of centralization into the etheric body? This
would obviously involve a more subtle approach to living.
The point is one of a very real complexity,
for it involves the realisation that, from the standpoint of the occultist,
the lowest vibration with which he may concern himself is that of the systemic
etheric in its four lesser allied vibrations;
101.
The
occultist is the true realist. The
lower three dense physical subplanes are simply not occultly real. They are vestigial, reactive and non-principled.
They are the residue of an earlier solar system and are not qualified by
anything we could call a progressive
pattern of interactivity.
102.
Are
we, then, functioning as occultists or as those whose perception is conditioned
by the mass consciousness?
similarly
macrocosmically the lowest logoic vibration with which the greater Adepts
are concerned is the cosmic etheric.
103.
Who
are the “greater Adepts”? May it be that They
are those Whose spiritual status is beyond that of Master?
104.
This
would seem necessary, as Masters still work with the souls of men embodied in
causal bodies. Perhaps this approach to souls within an egoic lotus has
somewhat changed since the majority of Ashrams, especially Ashrams on the
soft-line rays, were transferred to the buddhic plane.
105.
The
Masters, however, do focus their attention mainly within the realms of buddhi
and atma and, thus, within the highest two aspects of the spiritual triad.
The three lowest
systemic and cosmic vibrations are the result of:
106.
We
note that DK is speaking of both
systemic and cosmic vibrations. There are subplanes which systemically are not principled and cosmic subplanes which cosmically are not principled.
107.
The
astral and mental subplanes which, from a systemic
point of view are home to some of the microcosmic principles,
are not considered principled from the cosmic
point of view.
Reflex action on the part of negative substance for the lower
three are negative to the higher four.
108.
Reflex
action is automatic. No decision and no hesitation are involved in carrying
this type of action forward.
Synchronous vibration, inherent in negative substance, the residue of
an earlier system, and embodying therefore past karma for the Logos and for
man.
109.
The
past karma for man is related to the lower three systemic physical
subplanes.
110.
The
past karma for a Solar Logos is related the lower three cosmic subplanes.
111.
We
have always to keep these analogies in mind and be watchful for the moments in
which DK shifts His discussion from one level to the other.
Vibrations that are gradually being superseded by the
imposition of a higher note; therefore for both man and the Logos, they
occultly form the "body of death."
112.
The
lower three cosmic subplanes of the cosmic physical plane are part of the
logoic “body of death”. This tells us that the vast majority of our experiences
take place within this body and that, spiritually, we are more ‘dead than
alive’
113.
The
“body of death” vibrates to the note F. The note G. is being imposed upon it.
This imposition produces what in music is called a “major second”. It is not a
particularly harmonious interval, nor is it entirely dissonant.
This brings us to the
point which we are seeking to make anent this third group of the lowest
devas. They are very destructive where man is concerned, for they embody
the final and therefore powerful vibration of the past system, the conscious
activity of dense matter.
114.
There
were other vibrations from the past solar system, but this third and lowest
group of devas embodies the “final” such vibration.
115.
We
are now speaking microcosmically, for the most part. The
devas of the lower three systemic subplanes embody what in white magical
process are called the “ancient fires”.
116.
We
might question to what degree “dense matter” is conscious. We may say that it
is “conscious” but not self-conscious.
Hence there is consequently a profound truth
in the [Page 640] statement that man
is at the "mercy of the elements."
117.
DK is
telling us that what we usually consider the elements can be found upon the
lower three systemic subplanes. These subplanes are home to physical fire, physical
earth, physical air and physical water. Of course the higher correspondences
exist, with the astral plane considered as water plane and the lower mental
plane considered as fire (and air, as air is related to gas). The buddhic plane,
however, is the
home of true “air”.
118.
The
old adage—“man is at the mercy of the elements”—brings home,
in a most forcible manner the real danger to man of the lowest elementals—the
elementals of the three lowest systemic subplanes.
Man can physically be burned and destroyed by
fire; he is helpless before volcanic action, and cannot protect himself from
the ravages of fire, unless in the initial stages of such deva endeavour.
119.
We
are speaking of physical fire and of “latent heat”. DK is quite emphatic about
man’s helplessness in the face of fire, unless the deva activity which accounts
for fire is still in its earliest stages.
The occult importance of the war man wages on
the fire devas for instance is very real in connection with the fire department
in any city. The time lies far ahead
as yet, but it will surely come, when
the personnel of these departments will be chosen for their ability to control
the agnichaitans when manifesting destructively, and their methods will no
longer be that of water (or the calling in of the water devas to neutralise the
fire devas), but that of incantation,
120.
It
becomes clear that progress in this direction will be made during the seventh
ray Aquarian Age. The art and science of incantation belongs largely to the
seventh ray.
and a knowledge of
the sounds that will swing into action forces which will control the fiery
destructive elements.
121.
The
throat center will be involve in this kind of work. It
is interesting that the throat center of a disciple is ruled in large measure
by the seventh ray and no longer entirely by the third as in the case of the
average individual.
The throat centre of the average integrated personality is
governed by the third ray and is strongly energised by third ray energies
(again seven in number), whilst the throat centre of the spiritual aspirant, of
disciples and initiates below the third initiation is responding primarily to
seventh ray influence, and this is peculiarly the case now as the seventh ray
is in incarnation. (TEV 137)
122.
The
effects of fire and water together are not altogether beneficial as they have
been related (when considering the water of the astral plane and the fire of
the mental plane) to the arising of glamour.
The third group of these devas is very definitely
connected with the control of the Manu's department, and of the great devas
associated with that department on this planet.
123.
The
Manu and His Department are in charge of raising and lower continents, volcanic
action and of other great earth changes, especially of a purificatory nature.
124.
It is
interesting and important to see that the third and most material group of Agnichaitans are not only controlled by the great
Raja Deva Lords but also by advanced members of the Fourth Creative Hierarchy
such as the Manu.
125.
It is
obvious that the influence of the planet Vulcan has much to do with the
expression of these devas as well as with their control.
Through their activity during certain cycles the
entire surface of the Earth is changed through the medium of volcanic action;
continents are raised and submerged; volcanoes are active or quiescent, and
thus the world is purified by fire.
126.
The
destruction of Lemuria was of this nature. We have also been told of an attempt
to destroy the Aryan Race by fire. Perhaps this has already occurred; perhaps
not. It seems that the Aryan Race still has some time to run.
127.
Even
if destruction of a civilization is not complete or final, periodic
purifications can occur. When we witness the condition of our environment at
this time we may wonder if we are in line for just such a
purification.
128.
Let
us tabulate the result of the activity of this group of Agnichaitans when
wielded by those who know the Divine Plan:
a.
Earth
is changed through volcanic action
b.
Continents
are raised and submerged
c.
Volcanoes
are active or quiescent
d.
The
world is purified by fire
In their own department these Agnichaitans
are kept busy building the mineral forms through the agency of fire;
129.
The
chemist will have much interest in this process. By “mineral forms” are mineral
atoms and molecules meant, or larger structures.
130.
The
word “busy” is significant. We are told: “The army of the voice, the devas in their serried ranks work ceaselessly…”
They are, as we realize, representatives of the activity aspect of divinity.
they are the alchemists
of the lower regions, and through contact with them, and through the
knowledge of "the words" by which they are controlled, the future
scientific alchemists (I use this expression in contradistinction to the
idealistic alchemists of the past) will work with minerals and with the
lives embodied in all mineral forms.
131.
Here
a line of future occult service is presented. We can understand that those
strongly conditioned by the fifth and seventh rays will be engaged in this
work.
132.
The
“idealistic alchemists” of the past were conditioned significantly by the sixth
ray in a sixth ray Age. Now the seventh ray is coming into expression. The
Seven Ray Lord is called “The Divine Alchemical Worker”. It is not that the
idealistic, spiritual quest of Alchemy will be dropped, but that true
transmutative work will be accomplished in relation to the mineral kingdom.
This may also assist the more spiritual side of Alchemy.
133.
We
note that future alchemists will work not only with minerals but with the lives
(presumably somewhat higher lives) which embody or inform mineral forms.
134.
It is
significant that the Agnichaitans are to be controlled by “words”. This is true
of all the devas of the elements within the physical
body of the Logos. We may infer that it is also true regarding the control of
the still higher devas of the cosmic ethers.
135.
Some
control may occur through words and other through sounds.
The secret of the
transmutation of the baser metals into gold will be revealed when world
conditions are such that gold is no longer the standard and hence the free
manufacture of gold will not lead to disaster,
136.
It
has already been shown that gold has many uses other than as a standard of
human wealth. Gold will be released for these other uses when it is no longer a
monetary symbol.
137.
We
can see how cautious are the Masters not to disrupt the precarious social balance
in which humanity presently lives.
and [Page 641] when
scientists work with the life aspect, or with positive electrical life, and
not with the substance or form aspect.
138.
Just
as man is discovering the will or Spirit aspect within his own nature, so he is
on the verge of discovering the positive electrical aspect within mineral life.
The discovery of radioactivity is a step in this direction.
139.
It is
quite evident that there is a great deal about the structure and dynamics of
even the matter of the physical plane about which we know very little.
We have seen that the
work of the lowest group of Agnichaitans is to build continents by fire, to
purify by fire during alternate cycles, and to construct the metals and the
minerals.
140.
For
the sake of visual impact, let us tabulate the work of the lowest group of
Agnichaitans:
a.
To
build continents by fire
b.
To
purify by fire during alternate cycles. (Does this mean with fair regularity,
every other cycle?)
c.
To
construct the metals and minerals.
d.
To
tend the fires of the hearth, to warm, cheer and produce livable conditions on
the planet and in the home.
141.
It
does seem that the law of the indestructibility of matter will have to be
re-examined. It seems that metal elements and mineral elements are being constructed and not just combined and
recombined. This construction however, will still be related to the law of the
conservation of energy.
It is also concerned
with the tending of the fires of the hearth, or those fires which warm, cheer
and produce livable conditions in a planet, and incidentally in a home.
142.
We
often hear of the “cheery blaze” and have, no doubt, experienced it ourselves
many times.
143.
It
may occur to us what variety there is the expression of the Agnichaitans. We
owe much to them.
This is of very vital import, for it means
that they are connected with the central basic fires in the bowels of the
Earth, with the central basic fire that nourishes and warms the physical forms
of all the kingdoms of nature, and consequently with the kundalini fire at
the base of the spine in individual man.
144.
Let
us tabulate these important points relating the Agnichaitans of this lowest
group to the latent fires within matter. These Agnichaitans are connected with:
a.
Central
basic Fires in the bowels of the earth
b.
The
central basic fire that nourishes and warms the physical forms of all kingdoms
of nature
c.
The
kundalini fire at the base of the spine center of individual man
It is not advisable for
us further to enlarge upon their functions.
It should be noted that in connection with the matter aspect there is
less to be said than on consciousness, and on the hylozoistic aspect of
manifestation. The reason lies in the
fact that exoteric science is slowly, yet steadily, finding out the nature
of phenomena, and discovering for itself the character of electrical
manifestation. In their slowness of
discovery lies safety.
145.
All
the work of the Agnichaitans is electrical
in nature.
146.
Since
the matter aspect is, to man, the most accessible divine aspect, and since man
has the tendency to meddle immediately with that which he discovers, the “go
slow” approach is the safest. Later, when consciousness and morality are more
developed, more will be revealed.
147.
Throughout
this treatise it will be the rule that more will be revealed concerning
consciousness (which, after all, in this second ray solar system should be our
focus) than will be revealed concerning matter. Our principle task is to
develop and spiritualize our consciousness.
148.
This
is also the case with astrology. The focus of the modern, spiritually inclined
astrologer must be on the astrology of consciousness and not on the astrology
of form (though the latter cannot be neglected when information concerning it
assists with the development of consciousness).
It is not wise nor right yet for the true
nature of these different forces and powers to be fully known; therefore, it is not
possible for us to do more than indicate certain broad general lines.
134.
For
all the comprehensive detail we may be offered in this and the other books, we
are assured that we are receiving but a thumb-nail sketch of the esoteric realities
concerned. It is clear that accurate knowledge of the Agnichaitans could be
turned immediately to the development of weaponry and, given the state of
development of human consciousness at this time, this
would almost certainly be the case.
135.
There
are also other far more occult reasons why such knowledge must be withheld from
man at his present stage of development.
136.
Nevertheless,
we benefit by knowing of these deva forces and the approximate place they play
within the general scheme. Our understanding of Plan and Purpose is thus
enhanced.
In due course of time, as
the human family becomes centred in the higher, and not in the lower nature,
and as the force from the higher planes can more easily impose itself on the
lower, the facts concerning these Lives and Builders, their methods of
work, and the laws of their being will be known.
149.
DK is
telling us that the requirement for the greater dispensation of knowledge along
these lines is an increasing soul focus in the human race.
150.
The
coming knowledge will focus on:
a.
The
nature of the these Lives and Builders
b.
Their
methods of work
c.
The
laws of their being
137.
Man
is the manipulator of energies and forces, but not yet the wise manipulator
Knowledge at this time would be productive of
two results. It would first of all
bring the human family into the power (as yet blind and destructive) of [Page
642] certain elementals, who are of a nature analogous to that of the
physical body. Hence destruction of
the form would ensue, or paralysis and insanity on a large scale would
eventuate.
138.
Here
we have quite an amazing statement and one which lets us know how little of these matters we actually do know.
139.
We do
not know the names of the elementals concerned, but only that they are closely
connected to the dense physical body. The Brothers of Darkness also have a
close connection with the dense physical body.
140.
The
first three results of closer contact with this group of Agnichaitans would be:
a. Destruction of the form
b. Paralysis
c. Insanity on a large scale.
141.
Thus,
we see how harmful such knowledge would be if put prematurely into our hands.
Secondly, it would
put power into the hands of certain of the Brothers of the Left Hand Path11
142.
We
see that there are a number of different kinds of Brothers of the Left Hand
Path. DK knows which, but it would not serve us to be informed. In fact, it
would be a danger.
and of a number of
unconscious magicians (of whom there are quite a number) who would use it only
for selfish, evil and material ends.
143.
We
are reminded of HPB’s thought that until we are initiates of the fourth degree,
we are all “unconscious black magicians”.
144.
What
we gather from all this is that knowledge is a conduit for occult influence—not
only our own influence upon certain objects of knowledge, but a conduit for the
influence of others (either definitely or potentially malevolent) upon us.
145.
We
are heading into an ‘Age of Magic’ during which much of the karma of earlier
misuse and abuse will come into focus. There is no use compounding our problem
through the acquisition of occult knowledge prematurely.
Hence no more can be said anent dense physical
substance and its embodiers.
FOOTNOTE 11: The left-hand Path is that followed by the
Black Magician, and by the Brothers of the Shadows. It originates in the use of the forces of
nature for selfish ends; it is characterised by intense selfishness and separativeness,
and ends in Avitchi, the 8th sphere, the home of lost souls, or those shells of
the lower man which have become separated from their egoic or individual life
principle.
146.
Black
Magicians of this kind become separated from the Solar Angel and from the
redemptive possibilities offered by that Angel.
147.
From
a cosmic perspective, one wonders whether the entire lower twenty-one subplanes,
related as they are to the substance of the previous solar system, might not be
called the “eighth sphere”?
The Agnichaitans of the third group are as yet a
menace to man, and are only handled in group formation, and on a large
scale by the head of the Manu's department through their own rulers-certain
devas of a development equal to that of the sixth Initiation.
148.
We
are learning the specific rules under which the members of the third group of
Agnichaitans can be “handled”. Even the Manu and those in His department must
work through the Raja Deva Lords Who are equivalent in
their development of human initiates of the sixth degree.
149.
In
the handling of these lives the group principle is preserved.
150.
For
the unwary, the danger is also increased because these devas function in
groups.
The occult Hierarchy of
our planet is primarily concerned with
the development of self-consciousness in man, and with the intelligent
interpretation of the happenings of Nature; it is concerned with a wise co-operation
with the building Forces of nature; and the object of its main endeavour is the
vitalisation and activity of the centres in the Heavenly Man of our planet,
and in the individual units of the human family.
151.
We
are reminded that the Spiritual Hierarchy is not so much concerned with
manipulating the material aspect of man but with the development of his
self-consciousness. The majority of human beings are still very far from full
self-conscious. There is much development in relation to the sign Leo which
must yet take place.
152.
Let
us tabulate these hierarchical concerns.
a. The development of self-consciousness in
man
b. Inducing man’s intelligent interpretation of the happenings of
nature. This is not the same thing as the ability to manipulate nature to any great extent
c. Inducing in man a wise cooperation with
the building forces of nature
d. Inducing the vitalization of the centers
both in the Heavenly Man and in the human being. The centers, we realize, are
conduits for the growth of consciousness in the material worlds.
The occult Hierarchy is a great force
centre, the heart, head, and throat of the Heavenly Man as these three centres
function in a triple co-ordination.
153.
We
have often thought of the occult Hierarchy are only the heart center of the Heavenly Man. Yet it is larger than
that, including Shamballa (as the head center and the higher aspects of
humanity as the throat center).
154.
The
triangle between Shamballa, Hierarchy and Humanity is under stimulation, but
the intended interrelationship is not yet complete. During the Aquarian Age,
the ‘Age of Circulation’ from a certain perspective, much will be done to move
toward greater completeness.
Paralleling their activities along the line
of consciousness (and primarily consciousness or intelligence as it
demonstrates through the third and fourth kingdoms) is to be found a great hierarchy of devas who concern themselves
with the development of that portion of the body of a Heavenly Man which is not
included in the active centres.
155.
Consciousness
and intelligence are equated. We see that it primarily human consciousness or intelligence that the Spiritual Hierarchy is
interested in cultivating.
156.
The
development of consciousness within the Heavenly Man concerns the development
of His centers or chakras in which human being and members of the deva kingdom who are on the upward arc find place.
157.
It
seems that the development of the portion of the Heavenly Man which is not
included in the active centers is under the supervision of the
158.
We
also may remember that there are a number of members of the
Perhaps some idea of what I seek to convey
[Page 643] may be gathered from an illustration. The occult Hierarchy is concerned with the
unfoldment of the nine-petalled Lotus in the Heavenly Man, and in man (the
former through reflex action between the cosmic physical and the cosmic
mental),
159.
The
nine-petalled lotus of the Heavenly Man consists of the major nine petals in
His twelve-petalled causal body.
160.
It is
interesting that the unfoldment of the egoic lotus of the human being is part
of a reflex response to the unfoldment of the causal body of the Planetary
Logos. This is probably true on all planets.
161.
We
often think that egoic unfoldment is strictly the result of human effort and
the initiation process, but the process has still deeper and larger causes.
while the great deva
Hierarchy is concerned with the permanent atoms, with the egoic body, and with
the development of the spirillae.
162.
This
is a very important statement, differentiating the work of the Occult Hierarchy
with that of the great Deva Hierarchy.
163.
Let
us tabulate the work of the Deva Hierarchy: It is—
a. Concerned with the permanent atoms
b. Concerned with the egoic body
c. Concerned with the development of the
spirillae
164.
It
would seem that both the Occult
Hierarchy and the Deva Hierarchy are concerned with the unfoldment of the egoic
lotus which can be called the “egoic body”.
Thus the function of the Agnichaitans of
the lowest furnaces—macrocosmically and microcosmically—will be seen and
comprehended by the wise student.
165.
The
lowest group of Agnichaitans are called “Agnichaitans
of the lowest furnaces”.
166.
Cosmically
considered, the entire cosmic physical plane is the province of the
Agnichaitans. Thus, cosmically, they will be concerned with the unfoldment of
the microcosmic egoic lotus, and with the human permanent atoms and the
development of the spirillae of man.
167.
We
remember that Group C. Agnichaitans, even when understood from the
cosmic perspective, do not function in a manner which could be called “cosmic
etheric”. The ethers constitute the sphere of functioning for Group B.
Agnichaitans.
Group
B. Agnichaitans. In taking up the matter of the second group
of Agnichaitans—Group B—we are dealing with that important group of devas
who are designated in some works as the "devas of the shadows."
168.
We
understand that “devas of the shadows” are etheric. This is the case whether we
are considering these devas from a systemic or cosmic perspective.
169.
It is
important to disabuse our minds of the notion that Agnichaitans express through
the purely dense physical levels. They have important etheric expressions as
well—in fact, more important.
Their function is primarily a fourfold one,
170.
This
would fit with the fact that there are four
etheric subplanes, both systemically and cosmically.
and they are the
basis of motion or of activity on all planes,
171.
This
is an important concept. These devas of the shadows are concerned with vitality
and, therefore, naturally, with activity.
which activity is produced
by the interplay of the negative and positive aspects of Brahma, the manifested God.
172.
We
recall that the intermediate group of Agnichaitans are associated with prana
and have a magnetic and linking function.
173.
This
is an important explanation of the origin of activity.
174.
Prana
is the source of activity within the lower fields, but is, itself, a magnetic
fluid which brings together the negative and positive aspect of Brahma.
First, they are the
builders of the etheric bodies of all sentient existences, and primarily of all
the etheric bodies of men.
175.
We
are speaking of Group B. Agnichaitans.
176.
Group
C. Agnichaitans are builders of the physical bodies of men and planets. Group
B. Agnichaitans work in subtler matter.
Second, they are the
transmitters of prana.
177.
This
group of Agnichaitans has a relation to two principles (as principles are
usually considered)—both to the etheric body and to prana.
Third, they perform a
very definite function in the evolutionary process of linking up the four
kingdoms of nature, being essentially the transmuters and transmitters of
the lower into the higher.
178.
The
ethers have a linking function. All the lower kingdoms of nature are
interrelated and energy-force is always passing from one to the others.
179.
In
this linking function, Group B. Agnichaitans will be related to the planet
Mercury.
180.
Let
us briefly tabulate the functions of this group of Agnichaitans as given so
far:
a. They build etheric bodies
b. They transmit prana
c. The link the four lower kingdoms
They build between each kingdom—mineral,
vegetable, animal and human—that
which in each case corresponds to the antaskarana,
181.
Here,
in the case of man, is another confirmation of the relation of this group of
Agnichaitans to Mercury for Mercury rules the Antahkarana.
or the bridge linking
higher and lower manas, and which therefore is the channel for the transmission of the life from out of the lower human
kingdom into the higher spiritual one.
182.
As
time passes the members of a given kingdom rise into the next higher kingdom.
They do this via a kind of antahkarana built by Agnichaitans of this class,
Class B.
It will be found that between each of the
different stages of consciousness (from the subconscious through the
self-conscious to the superconscious) there is a period of linking, of
building, and of bridging, and this is carried out by the agency of [Page 644]
certain groups of devas on all the planes.
183.
The
activities on which we are focusing are linking, building and bridging. We
understand a reasonable amount about how this process proceeds
within the human kingdom but little if anything about the bridging process
between the lower kingdoms.
184.
DK
extends the picture and informs us that there is a bridging process found in
relation to all kingdoms, including
those possessed of super-consciousness. This is another ways of saying that
Agnichaitans (at least cosmically
considered) exist on all levels of the cosmic physical plane.
These three groups on
the physical plane find their counterparts and their work paralleled on higher
levels.
185.
There
are ways to bridge from the human kingdom to the
186.
There
are definitely counterparts to the Agnichaitans (as usually considered) to be
found on the higher systemic planes of the cosmic physical plane. Thus, there
are higher and lower Agnichaitans.
187.
It
can be said, for instance, that Agnisuryans (systemically considered) are a type
of Agnichaitan cosmically considered.
The point to be remembered is that this work
of bridging from one stage or from one kingdom to another has to be performed
under the following conditions:
a. As the result of an impulse emanating from the lower,
or originating in the active desire of the lower to embrace or contact the
higher.
188.
Human
beings who wish to contact a higher energy or expand their expression within a
lower field are told to “ask” for expansion or elevation. There must be a
reaching towards a higher or more expansive state if such a state is to be
achieved.
189.
Man
must learn to aspire if he would climb to a greater height.
190.
In
one way or another, this is also true of the members of lower kingdoms. They
must, in their own unconscious way, reach out and up.
191.
For
that matter it may be considered true of all forms of life in cosmos, even of
the Universal Logos (at the ‘End Times’ cosmically considered).
This is of paramount importance, for all
progress must be self-induced, self-initiated, and be the result of an inner
activity.
192.
It is
unlawful for the members of a higher kingdom to uplift the members of a lower
without the aspiration or application of the members of the lower.
193.
When
unsolicited uplift does occur through compassionate but unwise intervention,
the result will not be a lasting one and delaying complications will almost
certainly arise.
b. As the result of reflex action from the higher stage or
kingdom; it is brought about by the activity of the lower which calls forth a
response from the higher.
194.
We
will recognize in this description the universal dynamic of invocation and
evocation.
195.
The
principle of free will is closely related to this dynamic. One cannot impose
freedom, expansion and uplift.
All vibration, it must be remembered, travels
along waves of living substance.
196.
DK is
speaking of the antahkaranic process. We will here recognize the stage of
“Projection” in the antahkaranic process. A vibration is projected from ‘low’
to ‘high’ and it travels along the waves of living substance existing in the antahkaranic bridge.
c. As the result of extraneous stimulation produced by the
activity of certain conscious powers, interested in the process of evolutionary
development.
197.
There
is “help from above”, but it must not violate the principle of free will.
198.
In
certain ways the lower can be invoked
by the higher. This may precede the invocation by the lower of the higher and
the subsequent evocation of the higher.
199.
We
have just considered a threefold process relating to the Science of Invocation
and Evocation:
a. An impulse from the ‘lower’ reaching
towards the ‘higher’
b. A reflex action by the ‘higher’ when the
uprising impulse from the ‘lower’ reaches it.
c. Extraneous stimulation from higher
energies assisting the ‘lower’ to rise
All these conditions can
be seen in the process of the initiation of man, and of his transference from
the fourth kingdom into the spiritual.
200.
It
requires an antahkarana to do this—and antahkarana built in two stages: one
stage to connect the mental unit with the egoic lotus and the other to connect
the mental unit with the manasic permanent atom.
His efforts must be self-induced, or
the effect of his own self-conscious endeavour; they will meet with a response
from his superconsciousness, the atmic aspect or Spirit and this dual interplay
will be further aided by the Guardians of the Rites of Initiation.
201.
Here
it seems that superconsciousness is being defined as the atmic aspect.
Interestingly, whereas the Monad is usually defined as the “Spirit”, in this
case Spirit is assigned to the atmic plane.
202.
The
law holds good. If we make invocative application in the right manner, the
superconsciousness will necessarily respond, by reflex.
203.
The
Guardians of the Rites of Initiation are those “conscious powers, interested in
the process of evolutionary development”.
204.
We,
thus, see all the ways in which interplay between kingdoms arises and is
furthered.
205.
It
must be said that when kingdoms in which self-consciousness has not been
achieved are considered, the impulse to rise is unconscious and instinctual
but, nevertheless, present.
Yet all three effects are felt in
spirit-matter; all proceed under the law of vibration, and this law is literally the response of
deva substance to force emanating from some conscious or unconscious source.
206.
DK
has given us three ways in which interplay between higher and lower kingdoms is
produced and sustained. He tells us that the deva kingdom is intimately
involved in this interplay.
207.
A
very important definition of the Law of Vibration is here given. Vibration is
devic response. It would seem that according to the nature, quality and
intensity of the source, so will be the resultant
vibration.
Fourth, these
"devas of the shadows," perform certain activities of an interesting
and varied kind, but [Page 645] of such diversity as to make enumeration
wellnigh impossible.
208.
Let
us re-tabulate the functions (already listed) of the Devas of the Shadows:
a. They build etheric bodies
b. They transmit prana
c. The link the four lower kingdoms
We might attempt with brevity to state a few
of these functions, remembering ever that what can be predicated of them on
the physical plane can also be predicated of their correspondences on all the
planes. This we can leave to the
student to work out for himself, begging him again to bear in mind that we are dealing with the
devas on the evolutionary
arc, which may be divided into the following classes, amongst many
others.
209.
DK is
reminding us that these Devas of the Shadows are not
elementals but are on the evolutionary arc.
210.
A further
subdivision is now undertaken. The Devas of the Shadows in Group B. can be
further subdivided as follows:
Class 1. The special agents of
magic. They are peculiarly
susceptible to the building vibrations of the seven rays.
211.
With
these devas white magicians will work. Perhaps they can also be manipulated by
selfish magicians as well.
212.
These
are building devas and the seven ray is a building ray, as is the second.
Class 2. A group of Agnichaitans
who manifest as physical plane electricity. They are a group who are coming somewhat
under the control of man, and will be more and more dominated by him.
213.
This
is a familiar group of devas because, during the last one hundred twenty five
years physical plane electricity has come to a significant extent under human
control.
Class 3. A group who form the health
auras of all the three middle kingdoms of nature (vegetable, animal and human)
either collectively or individually.
214.
We
note that the vegetable, animal and human kingdoms are called “middle
kingdoms”. They are flanked by the mineral kingdom on the lower side and the
215.
These
kingdoms all have health auras, but, apparently, this cannot be said for the
lives within the mineral kingdom.
216.
These
devas are, it would seem, etheric emanations. They must be directly responsive
to the condition of the centers (the activity of which is so intimately
involved with health or its absence).
Man is coming into contact with them along
medical lines and beginning somewhat to recognise them.
217.
This
recognition, already beginning in 1925 when TCF was first published, is now
widespread.
One
of the great errors into which the human family has fallen has been the
endeavour to administer mineral drugs to man for medicinal purposes. It has resulted in a combination of deva
substances which was never intended.
218.
Such
use of mineral drugs was promoted by Paracelsus.
The relation of man to the lower kingdoms,
and particularly to the animal and mineral, has brought about a peculiar
condition in the deva world and has tended to complicate deva evolution.
219.
Humanity
fails to realize how responsible it is for the welfare and development of the
lower members of the
220.
Human
ignorance has caused these complications. Such complication has led to delayed
development and difficulties in achieving the intended cooperation between man
and deva.
The use of animal food
(and the use of minerals as medicine in a lesser degree) has produced a commingling of deva substance, and of
vibrations which are not attuned to each other.
221.
The
harmony of nature has be violated.
222.
There
are many arguments pro and con for vegetarianism. Here is an argument which
does not deal exclusively with human welfare but also with the welfare of the devas as a parallel kingdom.
223.
The
fourth ray of Harmony through Conflict is involved in this process. Evolution
is very much a process of musical composition and, thus, of the resolution of
dissonance through attunement. It seems however, that humanity through
ignorance has produced some unintended dissonances in Nature.
The vegetable kingdom is in a totally
different situation, and part of its karma has lain in the providing of food
for man;
224.
We
note in this regard that the vegetable kingdom is ruled by Venus, a planet
which tends to induce harmony.
225.
We
note that only a part of the karma of
the vegetable kingdom is to provide food for man.
this has resulted in a needed
transmutation of the life [Page 646] of that kingdom into the higher stage (the
animal) which is its goal.
226.
We see
that to become “food for the gods” is to become, eventually godlike. We should
ponder on the statement that “the fifth feeds on the fourth” (Rule VI for
Disciples and Initiates). This has something to do with the tendency of man to
become a Solar Angel, or at least a member of the
The transmutation of vegetable life takes
place necessarily on the physical plane.
Hence its availability as food.
227.
We
may judge this to be the case because the vegetable kingdom has its roots in
the mineral kingdom.
The transmutation of the life of the animal
into the human kingdom takes place on kamamanasic levels. Hence the
non-availability, esoterically understood, of the animal as food for man. This is an argument for vegetarian living
which needs due consideration.
228.
DK
has given us a truly occult argument for vegetarian living. If we respect the
animal kingdom, we shall have to live in such as way that its transmutation
into the human kingdom can be accomplished with no undue delay.
229.
We
have been speaking of transmutative bridges between the lower kingdoms of
nature. We have discussed these bridges in relation to the Agnichaitans of
Group B. Class 3 of the Group B. Agnichaitans are particularly related to the
health considerations under discussion.
Class
4. A very important class of etheric devas
(as far as man is concerned) who are definitely
the constituent substance of his centres.
230.
We
have just dealt with Group B. Agnichaitans who constituted the health aura of
three kingdoms. Now we deal with Agnichaitans who constituted the substance of
man’s centers.
They occupy this position for karmic reasons,
and are, from many angles, some of the
most highly evolved of the devas of the shadows.
231.
We
can compare this statements with the enumeration of
the Devas of the Shadows as expressive of four colors, all of them shades of
violet or purple.
They are distinguished by their ability to
respond to a particular set of planetary vibrations in a peculiar manner, and
in their essential essence, and in their own peculiar sphere enable man to
react to Ray stimulation.
232.
This
is a fascinating piece of information. From our studies we have gathered that
each chakra or center is ruled by a certain ray or by certain rays and has a
connection with certain planets.
233.
We
can understand why the devic substance of the centers would have to be
planetarily responsive and responsive also to certain rays. We may gather that
the substance of each chakra is different according to the ray-sensitivity and
planetary responsiveness of its substance.
Each centre is under the influence of one or
other of the planets. In this fact
lies the ability of man eventually—through the agency of his centres — to put himself en rapport with the sevenfold soul of the world.
234.
It
sounds like the sevenfold soul of the world is equivalent to consciousness as qualified by the seven rays and/or by
the planets which distribute these rays.
235.
We
can see the value of learning how to attune our consciousness through the utilization of the centers.
Each center, having a certain vibrational quality, helps us attune to a certain
stratum in the “sevenfold soul of the world”.
236.
According
to the major ray structure of an individual, so may be the stage of development
of these devas of the chakras. There will be lines of promoted and retarded
devic development according to the major rays of the M/man.
Class
5. We have here a very important group of devas,
who are peculiarly active and esoterically dominant during this round; they are the Agnichaitans who form the
centre which vibrates to the measure of kundalini in its many forms and
demonstrations; this is the centre at the base of the spine.
237.
DK
singles out this particular chakra as worthy of special attention.
238.
We
learn that kundalini has a “measure” or vibration and, thus, a rhythm.
239.
Since
the base of the spine center is the lowest of the centers and since the
Agnichaitans are the lowest of the orders of devas that we will be discussing,
there must be connection between this particular center (the base of the spine
center) and this particular group of devas (Agnichaitans).
240.
What
we notice is that each center is
formed by devas. We have already learned that the devas
are of differing quality in each of the chakras.
241.
What,
then, may be the difference between the devas of the
base of the spine center and the devas of the other chakras? They appear to be
in different classes—Class 5 and Class 4.
In this centre we have a very effective
display of the two polarities, for the petals of the centre which is the
seat of kundalini, and the fire or vitality which animates them are negative
and positive to each other. This
centre is to be found in some form or other in all sentient beings and
upon it largely depends:
242.
Some
very occult information is here offered. We have
a. The petals of the base of the spine center
b. The fire which animates the petals
243.
It
would seem that the fire which animates the petals are
positive to the substance of the
petals themselves. We gather that petal substance is negative to the animating
fire.
244.
As we
have seen from earlier studies, this center (the base of the spine center) is
found in some form in the Planetary Logoi and the Solar Logos, and also in
lower forms of life.
[Page 647]
a. Consciousness at one
of its seven stages.
b. Continuity of existence.
c. Perpetuation of
species or reproduction on some or other of the planes.
245.
We
are not told that this center is responsible for consciousness at all of its seven stages, but only one.
246.
The
base of the spine center has been associated with “survival”. This is
“continuity of existence”.
247.
Interestingly,
it is also, apparently, associated with the sacral center through which
reproduction occurs. Apparently, the sacral center alone is not enough to
sustain the reproductive function.
It might be of interest
here to note that this centre is literally a fourfold radiation, and the
"Cross of the Holy Spirit," the equal armed Cross, is its
symbol. This four-petalled lotus is the
result of evolution.
248.
The
mental unit is also the result of evolution and also has a cross as its symbol.
249.
Because
the “equal armed cross” is the symbol of the base of the spine center, this
center must also be associated with the equal-armed Aquarian Cross. We remember
that the sign Aquarius rules the lowest or seventh of the manifested Creative
Hierarchies. It can be inferred that this lowest and material Creative
Hierarchy is associated with the Holy Spirit.
250.
Frequently,
the number four (a material number,
from one perspective) is associated with the third aspect of divinity.
In the first kingdom of nature, the mineral,
through which a specific Entity is manifesting,
251.
This
Entity is, in a way, the soul of the mineral kingdom. Although the units of the
mineral kingdom are not self-conscious the Great Life which informs the mineral
kingdom throughout the solar system must be Self-conscious.
this centre is a
unity on etheric levels, for only one petal is to be seen. In the vegetable kingdom, viewing it as the
expression of a great Existence, two petals are becoming active. In the third kingdom, the animal, the centre
at the base of the spine will be found to have three petals, whereas in man,
the lotus is vibrating in a fourfold manner.
252.
We
can see how rationally predictable are the numerical characteristics of the
petals associated with the base of the spine center in the various kingdoms.
253.
Creation
and its structures can be interpreted through number.
254.
We
may judge that other chakras in the system (for instance) of an animal, will be
based upon multiples of the number three rather than multiples of four, as in
the case of the human kingdom. The number of petals in the base of the spine
center is foundational and upon it depends the number of petals in higher centers.
At each initiation of the great Being Who is
manifesting through our planet, one of these petals becomes unfolded on etheric
levels, so that at individualisation, the four became active, and His self-conscious
activity was brought right down on to the physical plane.
255.
We
can see that individualization was, indeed, a planetary event.
256.
It is
as if man’s self-consciousness is an aspect of the Self-consciousness of the
Planetary Logos.
257.
Should
it be said that one of the “petals” becomes unfolded at each of the four
initiations of the Planetary Logos, or that one of the lotuses is thus
unfolded—for instance, first the base of the spine center of the Entity of the
mineral kingdom; then the base of the spine center of the Great Existence Who
ensouls the vegetable kingdom; and so forth for the Existences ensouling the
animal and human kingdoms?
The analogy can be seen typified at His
great Initiation which took place in the fourth round and the third rootrace;
the correspondence between the third kingdom and the fourth, and their
production of the esoteric seven is one of the lines of study for the
occultist.
258.
At
this “great Initiation” it would seem that the base of the spine center of the
Entity Who ensouls the human kingdom was unfolded.
259.
If
the initiation taken by the Planetary Logos at Individualization was a “great
Initiation”, was it a kind of third
initiation? It cannot yet have been the fourth, as that lies imminently ahead
for our Planetary Logos. (cf. TCF 384)
260.
It
seems that the production of the human kingdom from the animal kingdom produced
an “esoteric seven”.
261.
The
four over the three (i.e., the relation between the human kingdom and the
animal kingdom), suggests the relationship between the four ethers and the
three dense subplanes. The animal kingdom would, thus, be correlated with the
dense physical vehicle while humanity would be correlated with the four ethers.
262.
At
the initiation of each kingdom, a different esoteric number will be have been
produced:
a. An esoteric three when the Entity
ensouling the vegetable kingdom was initiated—the first kingdom plus the second.
b. An esoteric five when the Entity ensouling
the animal kingdom was initiated—the second
kingdom plus the third.
c. An esoteric seven, as stated, for the
human kingdom—the third kingdom plus
the fourth.
d. And an esoteric nine when the
e. At least this is the result of pursuing
analogical thinking.
As each of the petals of
the etheric centres becomes vibrant, or an at-one-ment is brought about in
deva substance, a quickening
takes place on allied levels in the cosmic etheric body of the planetary Logos,
and of the solar Logos.
263.
Vibrancy
within the etheric centers arises through at-one-ment in deva substance.
264.
The
vibrancy of etheric centers has a direct effect upon the quickening of deva
substance in the cosmic etheric body of the Planetary Logos. The quickening
proceeds according to principles of resonance.
265.
It
would seem that we are still speaking of the base of the spine center of the
lower four kingdoms.
266.
It
seems that the petals of the base of the spine center chakras of the three
Kingdom Entities, does not occur simultaneously (in the case of those Entities
the base of the spine of which is represented by more than one petal).
267.
We
may assume that, for the Planetary Logos, the base of the spine center of all
four Entities discussed (the ensouling Entities of the mineral, vegetable,
animal and human kingdoms) is to be found on the cosmic etheric levels or those
(perhaps slightly lower etheric levels) which correlate with the etheric body
of the Planetary Logos. What is etheric to a Planetary Logos may not be etheric
to a Solar Logos.
268.
The
point for us to gather is that these great Logoi (the Planetary Logoi) are in
process of quickening Their etheric bodies. This
occurs as the petals of the etheric lotuses of the Entities Who ensoul the four
lower kingdoms are unfolded.
269.
We
cannot be sure at this point whether DK is still speaking only of the petals in the base of the spine center of these four
Entities.
270.
As
for the location of these chakras, it is not possible that they could be
located on any systemic planes other than those which are considered etheric for the Planetary Logos (or,
perhaps, Solar Logos). Etheric chakras are located on etheric planes, but the
designation of what constitutes an etheric level of vibration may change with
the spiritual stature of the E/entity considered.
Certain correspondences in
the petals of the egoic lotus of the different units of the human family, and
(on cosmic levels) in the solar and planetary egoic bodies become apparent.
271.
The
correspondence here suggested is easy to understand.
272.
The petal
unfoldments in the egoic lotuses of human beings cause unfoldment upon the
lower eighteen subplanes of the cosmic physical plane.
273.
Unfoldments
in the egoic lotuses of Solar Logoi and Planetary Logoi cause corresponding
unfoldments in the vehicles of Solar and Planetary Logoi—vehicles expressing on
the lower eighteen cosmic subplanes
found upon the cosmic physical plane, the cosmic astral plane and the lower
cosmic mental plane.
274.
We
have already mentioned that as greater egoic lotuses unfold, the lesser,
microcosmic egoic lotuses also unfold. The relationship between the higher and
lower levels is (we might judge) reciprocal.
It should also be borne
in mind that these basic centres, wherein the [Page 648] kundalini fire lies
hidden, are found in the following Existences, as They
function in physical bodies:
275.
It
becomes apparent that we are still speaking of the base of the spine center as
that center manifests in the Planetary Logos and the Solar Logos and in other
beings included within Their ring-pass-not.
276.
We
note that the kundalini “lies hidden” in these basic centers. We may assume
that some occult mystery is involving in this hidden state.
277.
Here
is a list of the E/entities and types of E/entities in which the kundalini fire
lies hidden—hidden in that (which in Their subtle
energy system) corresponds to the center at the base of the spine.
1. A solar Logos.
2. A planetary Logos.
3. Those Entities Who
are the sumtotal of consciousness as it expresses itself through the different
kingdoms of nature—manifesting through them as a man manifests through his
body.
278.
These
are solar systemic Entities.
4. The Lord of a chain.
279.
This
is one of those statements which confirms that there
are such Lords.
5. The Lord of a globe.
280.
This
is also a statement which confirms that there are such Lords.
281.
Since
these Entities subsidiary to a Planetary Logos are not often mentioned, some
might doubt whether They, in fact, exist.
6. Certain Beings Who form the life of specific groups. They are esoteric, and Their
function is one of the secrets of initiation.
282.
Here
we have a very vague entry, but if we check the table of those E/entities who
function through various numbers of permanent atoms (TCF 533-534), we may
intuit the nature of those indicated by the Tibetan.
7.
8. Animals.
283.
We
have learned that Entity ensouling the vegetable kingdom has two petals in its
base of the spine center and that the Entity ensouling the mineral kingdom has
one such petal.
284.
The
question remains: do such beings also contain the kundalini fire? Is the fire
of kundalini, whether in one form or another, universal in nature? Or is it
necessary to reach the animal kingdom (with its rulership by Mars—one of the
major planets of kundalini) in order for the serpent fire to appear in a form
we recognize as kundalini.
It should be here also
remarked that in the logoic manifestation one
of the planetary schemes forms the centre in the logoic body which harbours
kundalini.
285.
This
is a really important statement as it is rationally possible to associate several planets (not just one) with the
base of the spine center—whether we are speaking of the base of the spine
center of a human being or of a Solar Logos.
286.
We
definitely know that the planet Earth is associated with kundalini.
287.
The
following references through light on this relationship:
It relates finally the lowest centre at the base of the spine to the
highest centre, the head centre. This is a correspondence to the relation of
the Earth to the Sun. Think this out. (EA 25)
A hint lies
in the fact that the constellation of the Dragon has the same relation to the
ONE greater than our Logos as the centre at the base of the spine has to a
human being. It concerns stimulation,
and vitalisation with a consequent co-ordination of the manifesting fires. (TCF
1204)
it may be
here said that at the present point in evolution of the logoic centres, Venus,
Earth and Saturn form one triangle of great interest. It is a triangle that is at this time
undergoing vivification [Page 182] through the action of kundalini; (TCF
181-182)
288.
The
word “harbours” seem very important, because if an energy is harboured, it may
be present but not released. When thinking about the relationship of kundalini
to the Earth-scheme, we may justly describe it in terms of being “harboured”.
Earth, not being a sacred planet, does not have the base of the spine center
much developed and, thus, the full release of kundalini is not possible.
289.
From
another perspective, if logoic kundalini is directed towards Earth, Venus,
Saturn (and also Uranus), can Earth be the principal
source of logoic kundalini? This would not make sense. Yet the Earth-scheme
could “harbour” logoic kundalini.
This scheme, whose name must
not as yet be revealed, is
largely given over to deva control—the two groups of devas meeting
there, and performing their function of animating the dense physical body of
the Logos in the same way as the kundalini in man at this stage animates his
dense physical vehicle.
290.
From
what is here stated, we may wonder whether that scheme (actually, He calls it this scheme!) is, in fact, the
Earth-scheme. We could say with justification that the Earth “is largely given
over to deva control”. We might also say that there are two principal groups of
devas—lunar and solar—and that they are involved in the animation of the dense
physical body (of the Earth, at least). It might be quite a stretch to think of
these devas (were they on the Earth) as animating the dense physical body of
the Logos.
291.
This
treatise was written before the discovery of the planet Pluto (the importance
of which DK later emphasized). Could Pluto be the planet here referenced? We
know that Pluto is, at least microcosmically, associated with the kundalini—in
the case of both average human being and disciples.
Later, as the third major scheme assimilates
the life-activity of the lower four,
292.
This
is Saturn assimilating the life activity of the major four of the lower schemes (and also of the minor schemes
related to the major ones).
293.
Because
a “third major scheme” is mentioned, we may infer that there may be a
‘third minor scheme’.
this kundalini fire
will be withdrawn, and will be transmuted into the activity of the logoic
Throat centre.
294.
Saturn
(whether we consider the planet in its exoteric or esoteric expression) is a
planet of the third ray (monadically) and is thus directly related to the
logoic throat center.
295.
A
question arises whether logoic kundalini is to be largely focussed in one
particular planet or whether (within the Sun itself) the kundalini can be
found.
296.
The
following reference also has a role to play in throwing light on our present
subject:
The Heavenly Man of the scheme in which the Ray of
Ceremonial Magic is embodied is one of the main transmitters of radiation from
the Sun to the system and has a close connection with logoic kundalini. Herein lies a hint. (TCF 443)
297.
Could
the unnamed scheme be that of Uranus?
In the physical body we have the fires of the lower
nature (the animal plane) centralised at the base of the spine. They are situated at a spot which stands
in relation to the physical body as the physical sun to the solar system. This central point of heat radiates in all
directions, using the spinal column as its main artery, but working in close
connection with certain central ganglia, wherever located, and having a special
association with the spleen. (TCF 55)
298.
From
this, it is apparent that the physical sun has a close connection to the center
at the base of the spine.
In planetary
manifestation, one of the chains performs a similar work in the evolutionary
process of the planetary Logos.
299.
We
have an analogy. Just as one of the planetary schemes “harbours” kundalini in
relation to the Solar Logos, so, at the scheme level, one of the chains
harbours kundalini in relation to a Planetary Logos.
Again the same can be predicated of one of the
globes in a chain.
300.
The
analogy holds good as we consider a descending order of beings. One of the
aspects of such beings is the one harbouring kundalini, apparently moreso than
the other aspects.
301.
Again,
we seem to be speaking of the Solar Logos.
In this fourth round, therefore, it can be
seen why the fire at the base of the
spine (viewing it in its esoteric significance, and in connection with
the Logos, and the Logoi, and not only in connection with man) plays so
dominant a part in the stimulation of [Page 649] the logoic Quaternary, or of
His Lower Self.
302.
We
have already seen that (where “M/man” is concerned—and by now we are familiar
with several categories of “M/men”) the structure of the chakra at the base of
the spine is closely related to the configuration of the “Cross”, and is
esoterically, a “Cross of the Holy Spirit”. The number associated with crosses
is four.
303.
The
importance of the base of the spine center in relation to our Planetary Logos
and our Solar Logos emerges when we realize that both of them are passing through a kind of fourth initiation.
304.
The
full activation of the base of the spine center comes at the fifth initiation
(R&I 340), but its power is prominent at the fourth initiation as well. It
is not a stretch of the imagination to posit the planet Pluto (and Earth) as
significant at the fourth degree.
Herein is found the mystery of present evil,
the source of present distress, and the basis of planetary experience. The kundalini fire in the logoic body is at the height of its activity in
stimulating His physical body—our lower three systemic planes—and the four
petals of that particular centre are coming into full activity in this fourth
round.
305.
We must
be watchful to see whether DK is speaking logoically (i.e., in relation to the
Solar Logos) or also in terms of the Planetary Logos.
306.
DK is
relating the activity of the logoic base of the spine center to the present
evil and distress. We know this evil and distress exists abundantly within our planetary scheme. Can we further
infer that it is a general systemic
condition?
307.
We
learn that the kundalini fire of the Solar Logos is presently at the height of its
activity as regard the dense physical body of the Solar Logos. This involves
all the three lower systemic planes, since the logoic physical body expresses
on these three planes.
308.
The
logoic base of the spine center has four petals which, in this “fourth round”,
have come into full activity. (The fourfoldness of the base of the spine center
seems to apply both to the human kingdom and to the Planetary Logos considered
as a Heavenly Man.) But what kind of
“round” is DK suggesting? A chain
round in relation to our Earth-chain? A scheme
round in our Earth-scheme? Or it is a solar
systemic round in relation to all the planetary schemes of our solar
system? It may be inferred that our Solar Logos is in the midst of a system
wide round, probably the fourth such.
309.
As
well, do we have the implication that the Earth-scheme (since it is so
frequently associated with the logoic base of the spine center) is, in some way
(and with respect to the energy system of the Solar Logos) a four-petalled lotus?
310.
We
see that with a more careful reading, much is indicated that may be withheld
from a casual understanding of this section.
311.
There
is no question that the Earth-scheme is related to the number four, being the fourth scheme (if Vulcan
is counted) from the Sun. The Earth-scheme is presently the scene of an
initiation being undergone by both the Planetary Logos of the Earth and our
Solar Logos. The Earth-scheme is, thus, tremendously stimulated, and this
correlates with the stimulation of the entire physical body of the Solar Logos.
312.
We
might way that the Earth-scheme has an intimate connection with the dense physical
body of the Solar Logos—a body which is not
a principle. Within the Earth-scheme, we are very much the inheritors of the
energies generated within the previous solar system.
313.
Thus,
it seems that there is evil (expressed with unusual intensity) both upon our
planet and within the solar system (using our planet as a locale on and in
which evil may be confronted).
It must be remembered that He is the
sum-total of all the centres in manifestation, and the aggregate of all the
fires of kundalini in every department of nature.
314.
Presumably
we are still speaking of the Solar Logos. Every planetary scheme has its
kundalinic fires and its departments of nature. The Solar Logos is the sum of
all centers expressing through all planetary schemes and through all kingdoms
of nature.
315.
If we
wish to confine ourselves to a consideration of our Planetary Logos, we could
also say of Him that (within His field of expression) He is the “sum-total of
all centres in and the aggregate of all the fires of kundalini in every
department of nature.”
The trouble in our planet, and likewise the
hope for our planet, lies in this very fact.
316.
Behind
our planetary expression lie two great Lives—our Planetary Logos and the Solar
Logos, Who expresses through our planet (just as He expresses through all other
planets within His solar system) and is presently taking a significant and painful initiate through our
planet. (cf. TCF 384)
The etheric centre of our planetary Logos
being in matter of the fourth cosmic ether (the buddhic plane) stimulates
at present His lower quaternary, our three worlds of human endeavour.
317.
We
know from a study of the chakras in the human energy system that the etheric
body of man is found on all four of
the systemic ethers. If this were not the case, the higher chakras could not
express, for they express through the three higher ethers (cf. Chart VIII, 817)
318.
Is it
correct to say, then, that the etheric body of our Planetary Logos is found only in matter of the fourth cosmic
ether, or is there a viable analogy between the etheric body of our Planetary
Logos and that of the microcosm, man.
319.
The
important thing to note is that via this planetary etheric body, it is
principally the three worlds of human endeavor which are being stimulated
The direction of the force lies here, and not
until the next round (when three-fifths of the human kingdom will be
developing the buddhic vehicle), will the point of equilibrium for Him be
reached, and the direction of the serpent fire be directed higher.
320.
Within
out planetary scheme (or at least within our chain and on our planet) the
serpent fire is being directed into the planetary logoic quaternary—the
personality nature of the Planetary Logos.
321.
Not
before the "Judgment Day" occurs will this fire be directed higher.
322.
A
number of things are said about the manner in which humanity will evolve following the "Judgment Day".
Although the statement given in the Tibetan’s text above, is not especially
time-specific, we see that three fifths of the human kingdom (presumably the
three-fifths remaining with our planet after the "Judgment Day") will
be developing the buddhic vehicle.
323.
This
suggests that the buddhic vehicle is developed when man steps on the Path,
because at that time, three-fifths will, minimally, be on the Path.
324.
The
following is said of the development of those who remain after the
"Judgment Day", but as we see, the three fifths described above
cannot be found in the following enumeration of remaining groups:
One fifth will mantrically sound the words "I am That I
am. "
Two fifths will achieve the fifth Initiation and will know
themselves as "I am That." They will also be cultivating response to the
higher note.
One fifth and a half will attain the third Initiation, and
will know themselves as "I am That" in full
consciousness.
The remaining units will be those who are treading the Path,
and beginning to know themselves as the group. (TCF
422)
This holds the clue to much.
325.
Thus,
our difficulties on this planet have very much to do with the degree of
elevation and the polarization of planetary forces.
A further clue to the sad condition to be seen
in the world (especially along sex lines) lies in the fact that those units of
the human family who contribute to the constitution of this particular centre out of the seven, are frequently at
this stage over-vitalised, the physical vehicle vitality indicating to them the
line of least resistance.
326.
Our
center (the Earth-scheme) is considered to be one of seven centers.. This will only make sense if we exclude the two major
synthesizing planets, Uranus and Neptune. Pluto also must be excluded as in
Chart VI, TCF 373.
327.
We
are to recognize that human beings on our planet have over-vitalized physical
vehicles. This means that the part of themselves which
is definitely not principled, is
over-vitalized.
328.
We
can see that this fact ties present human expression to the expression found in
the previous solar system.
To word it otherwise: The deva forces who
form the centre,
329.
We
are speaking of the Earth-scheme considered as a chakra or center and the deva
forces of this center.
and are likewise the
activity of the centre, are as yet over-dominant, and the power they
acquired in the earlier solar system has not yet been transmuted into spiritual
power.
330.
The
statement above emphasizes the activity of certain devas (connected with the dense
physical body of the Planetary Logos and especially with the physical body of
man). These devas acquired a certain type of power in the earlier solar system,
and this power still conditions them. The powers of the present solar system do
not condition them to the same extent. They are still, therefore, under the
spell of retrogression.
331.
DK is
telling us something about the power of the lunar devas within our Earth-scheme
(and especially within our chain and upon our planet). Our planet (as a center
within the energy system of the Solar Logos) is still conditioned by devic
energies which vibrate to the patterns characteristic of the previous solar
system.
332.
To
correct this retrogressive condition, we are looking towards the transmutation
of the number three into the number two.
We have above considered
a few of the devas of the ethers but have of necessity
left many untouched.
333.
This
is important to remember. Our subject has been the Group B. Agnichaitans and
some of these devas and their functions have been enumerated:
a. Those who transmit prana
b. Those who build the etheric body
c. Those who link the four lower kingdoms
d. A fourth group including various classes:
i.
Class
1: Those who are the special agents of magic
ii.
Class
2: Those who generate physical plane electricity
iii.
Class
3: Those who formed the health aura
iv.
Class
4: Those who formed the substance of the centers, whether of man or of centers
in greater Beings.
v.
Class
5: Those who formed the substance of the base of the spine center, particularly
The vastness of our subject will be
apparent when it is remembered that in dealing with the devas we are dealing
[Page 650] with that which is the basic substance of manifestation, or
Spirit-matter;
334.
We
have been dealing with only a few of the Agnichaitans which are a small group
in relation to the entirety of the members of the Deva Kingdom—including Agnisuryans,
Agnishvattas, and many other kinds of devas, etc.
335.
It is
important for students of this treatise to gain a healthy sense of proportion.
We are not about to master all that is hinted about the devas
in this great work. We are only at the very beginning phase, becoming
acquainted with the stupendous scope of our subject.
with the negative or the
mother aspect, in the divine duality, and with the sum total of all that
is. We are concerned with the tangible
form, using the word
"tangible" as that which can be apprehended by consciousness in one
or other of its many states.
336.
Tangibility
is a relative term. What is tangible for the consciousness of a Planetary Logos
or Solar Logos, is utterly intangible for the present
consciousness of man.
The utter impossibility of cataloguing the
forms and aspects of deva substance, or of tabulating the myriad groups and
classes will be borne in on our comprehension.
337.
DK is
telling us that we cannot possibly tabulate all the myriad groups and classes
of devas related to the Mother aspect. We shall be fortunate to gain some
introductory idea regarding just a few of them and their relations to various
levels of the planetary and systemic schemes.
338.
We
are beginning to understand the great complexity and intricacy of Creation. We
are utter neophytes as regards our knowledge of these matters.
On all the planes these
three groups will be found, and all are recipients of force.
339.
We
have been dealing with many groupings of devas. In the tabulation below, DK
takes the idea of three groups and assigns them to the entire range of the
cosmic physical plane. Yet we have also been dealing with groupings of three as
they relate simply to systemic planes (with their seven subplanes). Even within
a systemic subplane, we could find groupings of three. So, again, we have to
remain alert when thinking about the vibrational levels on which such groupings
of three are to be found.
An analogy likewise exists between these
three groups of devas on the systemic physical plane, and their correspondences
on the cosmic physical plane.
340.
DK
emphasizes the analogy which links devic distribution on systemic planes which
such distribution on cosmic planes.
Briefly it might be pointed out that we have:
Group
A........The plane Adi...........................Divine evolution.
Systemic
atomic.
Group
B........The three worlds of the Triad.....Spiritual evolution.
Logoic
etheric.
Group C........The three
worlds.......................Human evolution.
Logoic
dense physical.
341.
We
remember that the method of ordering the devas with
respect to the planes has been 1—3—3.
342.
It is
not surprising to see that human evolution proceeds in the three worlds.
Actually, the logoic dense physical body includes the higher three systemic
subplanes of the systemic mental plane.
343.
The
extent of “Spiritual evolution” may surprise us as it seems to include the
monadic level where we may have thought “Divine evolution” was
proceeding.
344.
In
this tabulation, however, the process known as “Divine evolution” is reserved
only for the plane of Adi. Different references will indicate different
perspectives. Generally, it is correct to think of the Monad as involved in
“Divine Life”.
345.
The
cosmic atomic subplane of the cosmic physical plane is also etheric, even though atomic.
346.
If
the monadic, atmic and buddhic systemic planes can be called “Logoic etheric”
then the systemic logoic plane could be called “Logoic atomic”, though we can
understand why DK does not use this term.
In this lies much of
interest for the student as it makes clear the correspondence between the
evolution of substance and the evolution of spirit.
347.
Spirit
is evolving cosmically. Substance is evolving systemically.
348.
That
which the microcosm calls “Spirit” can, however, be considered as cosmic substance. The “Spirit” of humanity (the
members of the Fourth Creative Hierarchy) evolves on the very substantial
cosmic physical plane.
As regards the devas of Group B, little more can be said. Only a few more generalities are advisable.
349.
We
are still dealing with Group B. Agnichaitans—those which have a connection to
etheric levels and not to the dense physical plane, whether systemic or cosmic.
These devas, especially
those of the fourth ether, are so closely connected with man that one of the
immediate developments ahead will be his
awakening to a realisation of their existence, and his consequent gradual
domination of them.
350.
The
book was published in 1925. Since that time much realization of the presence
and nature of these devas has occurred, though the general public does not
recognize them as devas, nor call them by name according to occult terminology.
351.
Our
relative mastery of the power of what we usually call electricity speaks to the
gradual domination of this group of devas. It is also so that the release of
atomic energy is an even more impressive example of our interplay with these
devas. A question remains, however, whether we shall dominate them or they us.
This domination will be the result of several
things but will only be complete when he can function on the fourth cosmic
ether, the buddhic plane.
352.
We
see that man must achieve much in terms of his spiritual development
(buddhically) before a full domination of Group B. Agnichaitans (as they
function on the fourth ether) will be possible.
One of the things the Hierarchy at this stage
is seeking to do, is to retard this awakening of the mass of mankind to this realisation,
for that event will necessitate [Page 651] many adjustments, and, at the
beginning, may produce many apparently evil effects.
353.
Here
we have a warning about the results of establishing close interconnection with the devas of the fourth systemic ether.
354.
How
interesting that the Hierarchy is not only a stimulating, promotive force, but
can act, with wisdom, to retard premature exposure to certain forces.
355.
Of what
“realisation” are we speaking? Not of the realization of the buddhic plane, but
of the realization of the existence of the devas of
the fourth ether. The difficulties humanity may enter will probably appear
during the emerging magical age.
356.
If
more human beings understood the necessity of contacting the buddhic plane and
receiving buddhic energy into the consciousness, some of the impending dangers
would be obviated.
The development of the physical eye is a thing
which is proceeding under the Law, and inevitably the whole race of men will
at length attain that dual focus which will enable man to see both the dense
and the etheric forms. At this
stage his inability to do so is largely due to a lack of pranic vitality.
357.
We
gather than humanity, through the growing powers of the physical eye, is
becoming increasingly aware of etheric forms and their relation to physical
forms.
358.
Interestingly,
it is lack of pranic vitality which is inhibiting this registration.
359.
We
see that when during the Aquarian Age, the race becomes more vital (due to
proper nutrition and care of both the physical and etheric bodies) etheric
sight will surely develop.
This is mainly the result of wrong
conditions of living, and the misuse of food. The present general trend towards juster and
purer conditions of life, the return of man to simpler and saner ways, the
widespread feeling for bathing, fresh air, and sunlight, and the greater
desire for vegetable, and nut foods, will result inevitably in a more ready
assimilation of the pranic fluids.
360.
We
are told of how greater pranic vitality may be achieved. The instructions are
completely clear. We know what is at stake and so are invited to follow the
recommenced approach as soon as may be possible.
361.
It is
important that “juster…conditions of life” be achieved so that there may be a
more equable distribution of energies within the human race and on this planet.
This will produce certain changes, and
improvements, in the physical organs, and in the vitality of the etheric body.
362.
We
know what we may expect. The results will be desirable on a number of accounts.
These developments may be expected as we pass through our present crises and
enter more fully into the Aquarian Age.
Therefore, those of us
who see somewhat of the Plan are urged
to spread the knowledge of the Wisdom Religion, and above all to break
loose from the preconceived dogmas of pre-war days.
363.
Here
will have one of the major reasons why the Wisdom Religion (with its many
practical suggestions concerning the improvement of the quality of daily
living) must be spread widely throughout the human race.
364.
It
must be obvious to all of us that this spreading of the Ageless Wisdom is of
the utmost importance in the redemption of humanity.
It should be pointed out here that the war was a great occult event,
and caused a vital change in many of the plans and arrangements of the
Hierarchy.
365.
We
have been told that in the third year of that war, the Solar Logos almost
intervened in the affairs of our planet. The stakes must have been unusually
critical if such an intervention was contemplated.
366.
On a
number of occasions during the 20th century, the plans contemplated
by Hierarchy have undergone considerable change. This was also the case, as far
as we know, following the close of WWII.
Modifications have been necessitated, and
some events will have to be delayed whilst others will be hastened.
367.
Only
a hint is given. Was one of the events to be hastened the Reappearance of the
Christ (in whatever form that “Reappearance” may have been conceived following
WWI)
One of the profoundest effects of the war
was felt among the devas of the shadows, and primarily
among those of the fourth order. The
etheric web which protected certain groups in the human and animal kingdoms was
rent in various places, and the results of that disaster have to be offset.
368.
DK
seems to tell us that these human and deva groups are now at the mercy of
certain influences from the astral plane. He calls the rending a “disaster”.
369.
Elsewhere,
He suggests that the release of atomic energy has destroyed the etheric web in
certain places. Whether this was altogether undesirable remains to be seen.
370.
The
following statement from EXH hints at desirable, unifying results from the
tearing process:
The world war marked a climax in the history of mankind, and its
subjective effect was far more potent than has hitherto been grasped. Through the power of prolonged sound,
carried forward as a great experiment on the battlefields all over the world
during a period of four years (1914-1918), and through the intense emotional
strain of the entire planetary populace, the web of etheric matter (called the
"veil of the temple") which separates the physical and astral planes
was rent or torn asunder, and the amazing process of unifying the two worlds of
physical plane living and of astral plane experience was begun and is now
slowly going on. It will be obvious, therefore, that this must bring
about vast changes and alterations in the human consciousness. Whilst it will
usher in the age of understanding, of brotherhood and of illumination, it will also bring about states of
reaction and the letting loose of psychic forces which today menace the
uncontrolled and ignorant, and warrant the sounding of a note of
warning and of caution. (EXH 3)
371.
We
always find the Hierarchy ready to bring good out of apparent disaster.
Another effect upon the
devas resulting from the war, as it worked, can be seen among the devas
of Group A, or those devas who are
(in an occult sense) the physical permanent atoms of all self-conscious beings.
372.
We
have an important hint. Certain devas (the devas of
Group A. of the Agnichaitans) can be occultly considered as the physical
permanent atoms of all self-conscious beings.
373.
These
permanent atoms constituted the seventh principle of the various vehicles. The devas concerned, therefore, see to the activation and
expression of this seventh principle which is to the vehicles concerned what
the principle of atma is to the seven principles in man.
374.
We
are gathering that war, for all its horror, can serve as a great stimulation to
occult progress.
The fourth spirilla was
tremendously stimulated, and its evolution hastened [Page 652] to an
extraordinary degree, so that some of the lesser evolved men, through
the stress of danger and experience, had this fourth spirilla brought
up to, and beyond, that of normal humanity.
375.
The
fourth spirilla of the permanent atoms is the one
especially associated with the development of the human kingdom. The lower
spirillae correlate with the development of the lower kingdoms.
376.
The
two lower permanent atoms and the mental unit all have a
fourth spirilla. We have not been told which of the permanent atoms had
its fourth spirillae intensively stimulated or whether this was true for all
three members of the atomic triangle.
377.
In
wars, as they have been fought through most of humanity’s history, it is often
the “lesser evolved men” who bear the immediate brunt of savage battles. Their
reward for participating successfully in such experiences is to have their evolution
greatly stimulated.
378.
We
may assume that with the intensified development of the fourth spirilla,
parallel developments have occurred in the chakras and in the petals of the
egoic lotus.
379.
Again,
we conclude that the right kind of stress promotes occult development.
Through this stimulation of the fourth
spirilla of the units of the fourth
Creative Hierarchy in this fourth round on the fourth globe in this fourth
scheme, a tremendous push onward along the evolutionary path has been effected,
and hence one of the great objects of the war has been achieved.
380.
We
are told of those who evolve upon the fourth ray, that they may be capable of
very rapid evolution, if they avoid the opposite consequence of becoming a “n’ere do well”.
381.
We
may judge that the occurrence of WWI and also of WWII was related to the
process of a fourth initiation through which the Planetary Logos is passing.
A still more terrific
stimulation was given in the fourth rootrace during the war of that period, and
the result was the passing on to the Path of Initiation of many who normally
would not even now be treading it.
382.
This
is one of the most surprising and promising statements regarding the
unsuspected occult virtues of war. The war of which DK speaks may have taken
place more than four million years ago. The occult result of that war was
astonishing. Let us imagine some four million years of human development. In
all that time certain individuals who began treading the Path of Initiation
four million years ago (all because of the stimulation produced by the
excessive strain of that war) would not even now have set foot on that Path.
383.
We
have often been told of the rapid Path “up the mountain” and the long, slow
Path. Here we have a graphic illustration of the two Paths.
A similar effect can be
looked for at this time,
384.
This
is a most important statement and would be easy to overlook in passing.
385.
The
“terrific stimulation” experienced at the time of the great Atlantean War is
about to be re-experienced. Does this indicate that humanity will be passing
through an equivalently horrific experience (with equal potential for advancing
human evolution)?
and the Hierarchy
is preparing itself for the taking over of much of an extra-planetary nature
owing to the almost immediate availability of comparatively large numbers of
the sons of man.
386.
It
seems that Hierarchy is preparing for and inevitable elevation. Its attention
has been turned hitherto to much of a planetary nature, but now due to the
rising of many Sons of Men towards Hierarchy, and the incorporation of these
rising ones in the Hierarchy, the present Members of Hierarchy will have to
refocus Their consciousness onto higher, “extra-planetary” vibratory levels.
We must not forget that
this stimulation of the spirillae affects the matter aspect, or deva substance.
Man is literally deva substance, and a God, thus being a true reflection
of the solar Logos.12,13
387.
This
is such an important statement. Except for his Spirit aspect, “man is literally
deva substance”. With the addition of Spirit, man is a God as well. The Solar Logos and all Solar Logoi are
literally deva substance and a God.
388.
As
spirillae are stimulated, the consciousness of man is elevated and also the
quality of the vehicles through which he manifests.
FOOTNOTE: 12
"Thus God dwells in all,
From life's
minute beginnings, up at last
To man—the consummation of this scheme
Of being, the completion of this sphere
Of life:
whose attributes had here and there
Been scattered o'er the visible world
before,
Asking to be combined, dim fragments
meant
To be united in some wondrous whole,
Imperfect qualities throughout creation,
Suggesting some one creature yet to make,
Some point where all those scattered rays
should meet
Convergent in the faculties of man....
When all the
race is perfected alike
As man, that is; all tended to mankind
And, man produced, all has its end thus
far:
But in completed man begins anew
A tendency to God.
Prognostics told
Man's near approach; so in man's self
arise
August anticipations, symbols, types
Of a dim splendour ever on before
In that eternal circle life pursues.
For men begin to pass their nature's
bound
And find new hopes and cares which fast
supplant
Their proper joys and griefs; they grow
too great
For narrow creeds of right and wrong,
which fade
Before the unmeasured thirst for good;
while peace
Rises within them ever
more and more.
Such men are even now upon the earth,
Serene amid the half formed creatures
round
—Paracelsus by Robert Browning.
389.
What
a marvelous selection from the poem Paracelsus! There is no question but that Robert
Browning was/is an initiate. Some say He is now a Master.
390.
The
destiny of man is inspiringly presented in this fragment which would be worthy
of memorization.
FOOTNOTE 13:
1. Man is an animal,
plus a living God, within his physical Shell.—S. D., II, 85. S. D., II, 284.
391.
It is
fair to say the same of each deva
Monad.
a. Man is the Macrocosm
for the animal, therefore he contains all that is meant by the term animal.—S.
D., II, 179, 187.
392.
It is
in the adjusting of the animal soul and the human soul that the struggle of
humanity is epitomized.
b. Divine consciousness
is received from the living God.—S. D., II, 103.
393.
As
human beings, we are one with the
“living God”. His Identity is our essential identity.
c. The animal forms
the basis and the contrast for the divine.—S. D., II, 100.
394.
The
animal forms are composed of deva substance.
395.
If
our vehicles are compose of matter-substance-energy-force we can equally say
they are composed of deva substance which is matter-substance-
energy-force—‘msef’.
d. The light of the
Logos is awakened in animal man.—S. D., II, 45.
396.
This
occurred through the coming of the Lords of the Flame
2. Man is the
Tabernacle, the vehicle only, of his God.—S. D., I, 233, 281; II, 316; III, 66.
397.
The
word “Tabernacle” (which is a lesser
Compare S. D., II,
174. Read Proverbs VIII.
Study Biblical
description of Tabernacle:—
a. Outer court, the
place of animal sacrifice and purification.
398.
The
energies of Mars and the Moon are made pure within the Tabernacle.
b. The Holy place, the
place of consecration and service.
c. The Holy of Holies.
399.
Three
levels in the life of man have, thus, been symbolized.
The first corresponds to
the life of the personality.
The
second to that of the Ego, or Higher Self.
The
last to that of the Monad, or Divine Self.
400.
To
this grouping we should add:
a. The
b. The New Jerusalem—Hierarchy
c. The City Standing Foursquare—Humanity (cf.
DON 23)
3. Man contains in
himself every element found in the universe.—S. D., I, 619; III, 584.
401.
This
is holographic theory, a modern reflection of Hylozoism.
a. All in nature tends
to become
402.
We
presume this to be a true statement, but must interpret carefully. It does not
mean that every atom of substance will become a man. The art of grouping many
to make synthesized wholes must be considered.
b. All the impulses of
the dual, centripetal and centrifugal force are directed towards one point—
403.
The
“dual, centripetal and centrifugal force” are
symbolized by the energies of Venus and Mars, respectively. The two types of
forces work under the Law of Attraction (and Repulsion), and so aggregate the
various lives in cosmos that the Divine Pattern may be realized.
c. Man is the
storehouse...he unites in himself all forms.—S. D. II, 303.
404.
We
have been studying man in various modes, microcosmic and macrocosmic. We may
say that in microcosmic man, all forms are at least reflected. Paracelsus is
said to have said: “For every star in the heavens there is a star in man”.
d. The potentiality of
every organ useful to animal life is locked up in
405.
Whatever
the animal can achieve, the fully developed man can achieve to a far greater
extent. The greater includes the lesser.
4. Man tends to become a
God and then God, like every other atom in the universe.—S. D., I, 183.
406.
Man
is, occultly considered, an “atom in the universe”.
407.
Gods
are included within the All-Inclusive God.
408.
Again,
we approach with caution what it means to “become a God” or become God. The
process by which the many become One must be carefully considered.
Compare the atom and the
Microcosm, man. Illustration:—S. D., I,
174. Every atom has seven planes of
being.—S. D., I, 205. Read S. D., I,
201.
409.
Man
is an atom and the structures of the atom of the scientist and the atom, man,
are parallel.
a. Every atom contains
the germ from which he may raise the tree of knowledge. (Of good and evil, therefore conscious
discrimination).—S. D., II, 622.
410.
The
essence of every atom is the cosmically omnipotent Deity, Himself. All
potentials are found in every form of life, even though the potentials be latent in most.
411.
Although
the intelligence of the atom of the scientist is unconscious, through such an
atom the faculty of discrimination is at work.
b. It is the spiritual
evolution of the inner immortal man that forms the fundamental tenet of the
occult sciences.—S. D., I, 694.
412.
The
modern presentation of occultism works for the expansion of consciousness. The
focus is on the consciousness aspect and not, per se, on the development of the
matter aspect.
413.
In a
way, it matters not what becomes of the matter aspect in any one incarnation,
so long as the consciousness of the inner immortal man profits.
c. Atoms and souls are
synonymous terms in the language of the initiates.—S. D., I, 620-621.
414.
There
is no such thing as an atom un-ensouled. The entire cosmos, itself, is an
ensouled Atom.
5. Human beings...those
Intelligences who have reached the appropriate equilibrium between Spirit and
Matter.—S. D., I, 132.
415.
According
to this definition, humanity is not confined to Earth. Anywhere in our solar
system or within cosmos, when an appropriate equilibrium between Spirit and
Matter is produced, the human being appears.
Read also carefully:—S.
D., I, 267, 449; S. D., II, 190.
a. On the descending arc
Spirit becomes material.—S. D., I, 693.
416.
Through
the process of emanation, Spirit not only becomes material but remains what it
is on the higher planes. When a Great Candle lights a descending series of
lesser candles, the flame of the Great Candle still remains.
b. On the middle turn of
the base both meet in man.—S. D., I, 214, 271.
417.
We
can say that man represents a fair equality between Spirit and Matter.
c. On the ascending arc
Spirit asserts itself at the expense of the material.
418.
The
materialization of Spirit is retracted in this ascent. Spirit is still what is
always was, but the degree of its materialization (i.e., its complexification
and Self-objectification) lessens.
d. This is true of Gods
and of men. See S. D., II, 88.
419.
The
Gods are Men of a kind. Progress along the ‘Great Arc’ is parallel in both
instances.
e. Man is therefore a
compound of Spirit and matter.—S. D., II, 45.
f. In man the
intelligence links the two.—S. D., II, 102, 103.
420.
Solar
mind is the linking principle The Solar Angels are called “Benign Uniters”, and
the Fifth Ray Lord is called “The Great Connecter”.
See note to S. D., II,
130. Compare S. D., II, 394.
[Page 653]
Group A. Agnichaitans. We have
seen that on all planes the groups of devas can be divided into three
[Page 654] main groups, even though usually studied in their dual
capacity of involutionary and evolutionary force units.
421.
The
more explicit three lie behind the more frequently presented two.
422.
When
DK speaks of “all the planes”, He means
a. The cosmic physical plane
b. Each systemic plane
c. Each systemic subplane
Broadly speaking, these groups can be viewed
as:
a. Those which embody
the positive aspect, or positive electrical phenomena.
423.
This
is the correspondence among the Agnichaitans of electric fire—the Shiva aspect.
b.
Those which embody the negative aspect.
424.
This
is the correspondence within the Agnichaitans of fire by friction—the Brahma
aspect.
c. That group which—in time and space—is the
union of the two aspects and which—during evolution—demonstrates the third type
of electrical phenomena.
425.
Here
we are speaking of a central type of electricity—equilibrizing electrical
phenomena—the Vishnu/Surya aspect.
426.
No
matter on what type of plane, the intermediate type of equilibrizing
electricity will demonstrate.
Another grouping of this
triplicity can be made which brings them into line with the order of
manifestation as laid down in the ancient cosmogony, and this we followed when
we enumerated the groups of Agnichaitans.
427.
DK is
helping us understand the enumeration of the Agnichaitans from various
perspectives.
Group A—Corresponds to the manifestations of existence
as seen on the highest plane, or that aspect which is understood by the term
Agni.
428.
DK
reaffirms the linking of Agni with the first aspect of divinity and the first
plane, the planet of Adi.
Group B—Corresponds to the Vishnu-Surya aspect.
429.
We
notice that DK recently began introducing the word “Surya” whereas, usually, in
the earlier parts of the book, He had spoken only of Vishnu.
430.
We
see that these two terms are roughly equivalent, both of them pertaining to the
second aspect of divinity and closely related to the Law of Attraction.
Group C—Corresponds to the Brahma or the creative Logos aspect.
431.
It is
a very good idea to think of Brahma as the “creative Logos”. DK’s
preferred name of the Lord of the Third Ray is the “Ray of Creative Intelligence”.
We have recapitulated
thus, as it is desirable to have the thought clearly defined.
432.
The
didactic method of recapitulation is more than necessary given the great detail
of this presentation on the devas. Or should it be
said that for us, the presentation may seem to contain a wealth of detail. For
DK, however, the presentation is but a thumbnail sketch.
We have touched upon the
two lower groups of devas. Now, we might
take up the consideration of Group A, the most important group on the
physical plane from the standpoint of creation, and of objectivity, for they
are the life of matter itself and the intelligence animating the forms of all
that exists on the systemic physical [Page 655] plane; they are not
self-conscious intelligence, but consciousness as understood by the occultist.
433.
Here
DK wisely differentiates between consciousness (as the occultist understands
that term) and self-consciousness. These devas on the evolutionary arc are conscious but not self-conscious.
434.
What
does He say of these Group A. Agnichaitans?
a. They are the most important devas of the
physical plane from the standpoint of creation and objectivity.
b. They are the life of matter itself.
c. They are the intelligence animating all
forms which exist on the systemic physical plane. If they animate, there is something in them akin to the soul aspect in
relation to the personality.
Each of the atomic
subplanes in the solar system is closely interrelated with the others,
435.
This
is the ‘atomic channel’ which allows rapid transmission from one atomic plane
to the others.
and the seven atomic
subplanes of all the planes form a unity, and are essentially the cosmic
physical plane as the term is occultly understood.
436.
Fohat
as the Third Logos works upon the atomic subplanes. The energy of the Second
Logos creates the molecular combinations of matter which characterize the six
subsidiary subplanes.
437.
Occultly
understood, these seven atomic subplanes are the entire cosmic physical plane.
If this is the case, we can say that the seven Raja Deva Lords compose
(occultly) the seven subplanes of the cosmic physical plane.
The subplanes of which
they are the originating source bear the same relationship to them as the six
principles do to the seventh.
438.
This
is a clear statement. It becomes apparent that the six subsidiary principles
are in some manner derivative from the seventh.
439.
The
atoms of the six molecular subplanes are combinations of the atoms of the
atomic subplanes of their particular systemic plane.
Therefore, the devas of Group A are the concentrated
creative force of the subplanes, the origin of the objective side of physical
manifestation, and the source of the seven Breaths of the creative Logos on the
physical plane.
440.
To
deal clearly with the nature of the Group A. Agnichaitans, let us tabulate the
statements about their nature:
a. They are the concentrated creative force
of the subplanes. Their concentration relates them to the principle of will.
b. They are the origin of the objective side
of physical manifestation. We know that the permanent atoms are responsible for
the building of the lunar vehicles. Group A. Agnichaitans work in relation to
these permanent atoms and in fact are the substance
of these permanent atoms.
c. They are the source of the seven Breaths
of the creative Logos (Brahma) on the physical plane. We are learning that on
each systemic plane there are seven creative Breaths. “Breaths” are incoming
energy activations and outgoing energy de-activations.
But it must be remembered that in each scheme the
creative impulse or will is the planetary Logos of the scheme, Who as truly
creates His body of Manifestation under the Law (His dense physical planet) as
man—under the same Law—creates his physical body, or as the solar Logos (at the
other end of the scale) creates His body, a solar system.
441.
The
implication of this statement is that the Planetary Logos of any scheme (as the
creative impulse or will of the scheme) works through the Group A. Agnichaitans
and through the permanent atoms constituted of Group A. Agnichaitans.
442.
The
Logos, therefore, of any “M/man” is ultimately responsible for creating His
body of manifestation, and utilizes in the process Group A. Agnichaitans.
This has a definite and
esoteric bearing upon the subject under discussion, and the essential differences between the Heavenly Men seeking
manifestation will be seen in Their schemes, and therefore in the types of devas through whom They
function, and out of whose essence Their form is made.
443.
Heavenly
Men are different from each other. We learned that Group B. Agnichaitans found as
the substance of the various chakras were especially attuned to certain rays
and astrological influences. This can equally be said of those Group B. Agnichaitans
who go to the formation of those chakras in the Solar Logos which the Heavenly
Men represent.
444.
On a
systemic scale, the different Heavenly Men (representing different chakras in
the Solar Logos) are composed of different kinds of deva substance,
differentially attuned to greater systemic and also cosmic sources and influences.
It might be expressed
thus: Just as each man has a body which,
in its main characteristics and form, resembles other bodies, yet in its
quality and personal distinctive features is unique, so each of the Heavenly
Men builds for Himself a body out of deva substance or spirit-matter which is
of the same nature as that of His brothers, and yet which is distinctive,
coloured by His own peculiar colouring, vibrant to His own particular key, and
able to demonstrate His own unique quality.
445.
Again
the analogy is clear. Each human being is the same as every other human being,
yet distinctive. So it is with the Planetary Logoi, and the differences between
Them is accounted for by the type of deva essence used
in the construction of Their vehicles of manifestation.
446.
Of
the constitution of each Planetary Logos it is said:
a. Each Planetary Logos has a distinctive
nature
b. Each Planetary Logos has His own peculiar
coloring
c. Each Planetary Logos is vibrant to His own
peculiar key
d. Each Planetary Logos is expressive of His
own unique quality.
This is produced through
the peculiar type of deva [Page 656] essence He chooses, or (to word it perhaps
more occultly) it has involved the
response of certain peculiar groups of devas to His note.
447.
The
occult basis to the distinction between Planetary Logoi is given. It is not so
much that different Planetary Logoi “choose” different deva essences to
constitute Their vehicles, but that different groups of devas are summoned for
construction and participation in the vehicles of a Planetary Logos because of
their relation to the note which He occultly sounds as the process of
manifestation begins.
They embody in themselves just those
constituents which He requires to build His body or scheme.
448.
The
note the Planetary Logos sounds gives the necessary occult ‘information’
regarding just the type of deva constituents He requires for His body of
scheme.
It will, therefore, be
recognised that the devas of Group A, being what we might call the key-devas, are of prime importance,
and, from our present standpoint, must remain abstract and esoteric.
449.
Esoteric
“key-notes” are always found on atomic subplanes—whether for the vehicles of
various vibrational strata or for the vehicles of “M/men”.
450.
When
keynotes are sounded, they are sounded on atomic subplanes.
451.
Those
who can control the sounding of keynotes can control all manifestation which
occurs as a result of that sounding.
If we consider this under the Law of Analogy,
and study the essentially esoteric nature of the plane of the Logos (the first
plane, called Adi) the reason for this will be apparent.
452.
The
“esoteric nature” of the Planetary Logos would be increasingly revealed through
the study of the esoteric nature of the plane
of the Logos—the adic plane.
If
the devas of Group A
could be recognised, or even contacted by advanced
men, the study of their nature, colouring and tone would reveal to unprepared
humanity the colouring and tone of our particular planetary Logos. For this knowledge the race is not
ready.
453.
DK is
telling us that, possessed of such knowledge, unprepared humanity could meddle
in the creative process of its own Planetary Logos.
454.
The
notes sounding on the plane of Adi is the note of our Solar Logos with respect
to the cosmic physical plane.
455.
The differentiated
notes sounding on the second subplane of the cosmic physical plane pertain to
qualities of the various Planetary Logoi.
456.
There
are three types of atomic subplanes with which we are concerned:
a. The plane of Adi
b. The atomic subplane of the each of the
seven systemic planes
c. The atomic division of each of the
forty-nine systemic subplanes, whatever such a division may be called.
457.
Wherever
there is recognition of keynotes sounding on atomic subplanes, the possibility
exists to gain control over that atomic subplane and over the lesser subplanes
which are related to that atomic subplane.
458.
We
have been given some knowledge of the ray and coloring of our own Planetary
Logos, but we do not know how the ray (really there are three major rays), the
coloring, and the tones associated with the coloring will be modified by
expression on each subplane level. The matter would be exceedingly intricate.
Real control of subplane processes requires far more than the generalities
which have been conferred upon us.
459.
We
know that our Planetary Logos expresses the first, second and third rays. This,
however, tells us little about how these notes (one of them, two of them or all
of them) sound forth on the various atomic subplanes (and subdivisions) within
the cosmic physical plane.
It would reveal also, through the study of
the Law of Action and Reaction, which of the incarnating Egos were on the ray
of this Logos;
460.
Different
Monads and Egos within our Earth-scheme manifestation have different Planetary
Logoi are their Sources.
461.
If
such information were in the hands of those who were intelligent but morally
selfish, they could exert control over the Monads and Egos they encountered and
could also (through the mobilization of unified ray groups) invoke and evoke planetary
and extra-planetary energies (perhaps even cosmic energies) for which the
Earth-scheme was unprepared. Serious energy imbalances could eventuate.
the deductions from this
would lead men into dangerous realms, and put power into hands as yet
unprepared to wield it wisely.
462.
DK
can see far ahead regarding the uses of the knowledge which He dispenses and
which He could dispense. Probably, as
yet, we have little idea of how certain kinds of knowledge could be used or
misused.. In His wisdom, He can foresee possible uses
and potential misuses. This is the foresight of the Master.
Therefore, Group A of Agnichaitans
must remain profoundly esoteric, and their true nature can only be revealed to
the Adept of the great Law.
463.
Thus,
when one is a Master of the Wisdom, the true esoteric nature of the Group A.
Agnichaitans, can be revealed and not before.
464.
We
have often been told that the fourth and third ether are considered exoteric
and the second and first ethers, esoteric. The first ether (and the devic lives
who make it what it is) is the most esoteric of all
the four ethers. We have been told why this is the case.
Thus only a few hints
are permissible, and these deal simply with the relationship of man to these
entities.
465.
One
must have great knowledge, indeed, to know what knowledge is permissible for
dispensation. Probably many of us who have only a little knowledge cannot
refrain from discussing things, which under the circumstances, we should not.
Our knowledge of implications and ramifications is so small.
He is
related to them primarily because his physical permanent atom is directly
energised by them, being a part of their essential nature, and having a place
in their form.
466.
Here
is one of the most succinct statements concerning the relation of Group A.
Agnichaitans to man.
467.
Man’s
physical permanent atoms are:
a. Directly energised by Group A.
Agnichaitans
b. Group A. Agnichaitans are part of the
essential nature of man’s physical permanent atom
c. Group A. Agnichaitans (how many of such
devas we do not know, whether one or more) have place in the form of the
physical permanent atom of any particular man.
It will be apparent to
any student that if the permanent atoms of the lower man are within the causal
periphery the devas of the three worlds on the atomic
subplanes must work in the closest co-operation; there must be unity of purpose
and of plan.
468.
The
devas of the atomic subplanes (found in the physical permanent atom and the
astral permanent atom of man, but not, apparently, in the fourfold mental
unit), must work in the closest cooperation with the Solar Angels who direct
the processes within the causal body and in the personality vehicles via the
two lower permanent atoms and the mental unit.
The
devas of the atomic levels of all the planes in our scheme work in
close affiliation:
469.
Since
there is a channel from atomic subplane to atomic subplane, this closely
interdependent work is to be expected.
470.
We
may say that such devas and their close interrelation provide
the synthetic factor in the matter of the cosmic physical plane.
[Page 657]
471.
Immediately
below we deal with the types of interplay to be expected among these types of
devas.
a. With each other, thus
making seven groups who are the sumtotal of the Brahma aspect of our planetary
Logos.
472.
From
what is here said, we may gather that the Brahma aspect of our Planetary Logos
relates to all seven atomic
subplanes.
473.
This
is interesting, as the expression of the Planetary Logos seems to be more
focussed upon the second cosmic subplane of the cosmic physical plane than upon
the first or adic subplane, yet His presence cannot be removed from the logoic
plane (since He has higher vehicles on the cosmic astral plane and the cosmic
lower mental plane.
474.
The
Group A. Agnichaitans, cosmically considered, must be closely related to Agni,
with each one of the seven sub-groups being an aspect of expression of one of
the Raja Deva Lords.
b. With the seven groups
who constitute the atomic matter of that scheme which is the polar opposite of
ours.
475.
That
scheme is the Venus-scheme. Raja Deva Lords of our scheme must be closely
related to the corresponding Raja Deva Lords of the Venus-scheme.
c. With that particular
group in that scheme which is one of the points in a systemic triangle of which
our scheme and our opposite scheme are the other two.
476.
We
may propose that the atomic interaction embraces the seven Raja Deva Lords of
the Mars-scheme.
d. With corresponding
groups in lesser degree in all the systemic schemes.
477.
The
major devic interrelation is with the two planetary schemes which form a
triangle with our own. Yet, interaction with corresponding devic groups within
the seven Raja Deva Lords of the seven planes of other planetary schemes also
takes place.
e. With the scheme which
corresponds to the first aspect, or the plane of Adi.
478.
Is
this scheme the Uranus Scheme? The monadic ray of the Uranus scheme is hinted
as the first (EP I, 430); the monadic ray of the Earth-scheme is given as the first.
f. With those devas who
form the spirit-substance of the manifestation of that particular Rishi of the
Great Bear Who is the prototype of our particular planetary Logos.
479.
How
are Prototypes within the Great Bear related to Planetary Logoi within our
solar system for which They (the Seven Rishis of the
Bear) are Prototypes? Is it via one of the rays? The monadic ray, for instance?
The soul-ray, possibly? The mode of relationship may change with the developmental
stage of the Planetary Logos concerned and perhaps with the development of
particular Rishis of the Bear.
480.
We
note that the relationship is with devas who form the “spirit-substance”
of one of these Rishis, meaning substance as it pertains to the cosmic ethers
and not to the dense physical plane of the Rishi concerned—IF such Rishis even
have dense substance.
481.
Given
that our Earth-scheme functions at this
time very much upon the third ray, there may be (again, at this time) a
close connection between the third star Alioth and the Earth. Later the star
Mizar and later still Benetnasch, (stars expressing the second and first rays respectively)
may have a special connection with the Logos of the Earth-scheme.
g. With those devas who
form the substance of that one of those esoteric existences who are spoken of in the Secret Doctrine14 [S. D., II, 579-582.] as "The wives of
the seven Rishis," or the seven sisters, the Pleiades. One of these seven sisters has a close
connection with our Heavenly Man, and therefore we have an interesting cosmic
interplay as follows:
482.
It
appears that we are speaking of the Pleiad, Maya. At any rate it is the third Pleiad as the distributor of the
third ray.
1. One of the seven
Rishis of the Great Bear.
2. One of the seven
Sisters, or a Pleiad.
3. The Heavenly Man of
our scheme.
483.
This
cosmic triangle (or rather a maladjustment within this
triangle) is, we are told, responsible for the cosmic evil which overflows our
Earth.
484.
We
are being presented with a vast picture of devic resonance and interdependency.
We see that the Law of Vibration as it demonstrates on our planet, and which
has to do with action and reaction within devic substance, reflects
relationships are not only interplanetary but cosmic as well.
This interplay will be
threefold
485.
We
are speaking of a threefold cosmic
interplay.
and as far as we are
concerned just now will involve a transmission of life force through the
atomic matter of our planes, circulating in deva substance.
486.
Life
force circulates in devic substance—especially through the atomic matter of our
planes. Via atomic matter of the various systemic atomic subplanes, a great
matrix of planetary, extra-planetary and cosmic energies can be and, in fact, are interconnected.
487.
The
information given here can be related to the modus operandi of esoteric
astrology, dependent as it is on systemic and cosmic etheric circulations of
energies and forces.
This will materially affect certain types of
humanity more than others, according to their ray and nature, and this effect
will demonstrate in [Page 658] a vivification of the spirillae of the permanent
atoms and of the centres.
488.
We
are dealing with an exact occult science. Although the relations described are
even cosmic in extent, they affect the microcosm man in certain specific ways.
489.
We
are gathering some small idea of the great importance of these esoteric, Group
A. Agnichaitans. They are powerful receivers and transmitters and bring the
cosmos into our planetary system and into the microcosmic participants within
that system.
490.
If we
have wondered about the sources of energy which reach our Earth and man, and
the means of transmission, much, in principle, is revealed by this account of
the functions and interplay of various types of Agnichaitans from various
sources—systemic and cosmic.
491.
A
picture of interdependency, cosmic in scope, has been presented.
492.
Thus
far, we have discussed only Agnichaitans (the devas of
the cosmic physical plane) when considering this type of devic life from the
cosmic perspective. We have yet to discuss the Agnisuryans related not only the
cosmic physical plane physical plane but to the cosmic astral plane, and
Agnishvattas, related, again, not only to the cosmic physical plane, but to the
cosmic mental plane.